Today, as we celebrate the Queenship of Mary, I thought I would offer you the following excerpt from Pope Benedict XVI’s Wednesday Audience last week, in which he continued his series of reflections on prayer, which truly is the lifeblood of all vocations in Christ:
“Today, I do not wish to speak about the whole journey of faith, but only about a small aspect of the life of prayer, which is a life of contact with God; namely, about meditation. And what is meditation? It means to ‘remember’ all that God has done and not to forget all His benefits (cf. Psalm 103:2b). Often, we see only the negative things. We also need to remember the good things, the gifts that God has given us; we need to be attentive to the positive signs that come from God, and remember these. Therefore, we are speaking about a kind of prayer that the Christian tradition calls ‘mental prayer.’ We are more familiar with vocal prayer, and naturally the mind and heart must also be present in this prayer, but today we are speaking about a meditation that consists not in words but in our mind making contact with the heart of God.
“And here Mary is a true model. The Evangelist Luke repeats numerous times that Mary, for her part, ‘kept all these things, pondering them in her heart’ (2:19; cf. 2:51). She keeps them; she does not forget. She is attentive to all that the Lord has said and done to her, and she ponders; that is, she makes contact with diverse things–she dwells deeply upon them in her heart.
“She, therefore, who ‘believed’ the announcement of the angel and became an instrument so that the Eternal Word of the Most High might become incarnate, also welcomed in her heart the wonderful miracle of the human-divine birth; she pondered it, she dwelt deeply upon all that God was doing in her, so that she might welcome the divine will in her life and conform to it. The mystery of the incarnation of God’s Son, and of the maternity of Mary, is so great [a mystery] that it requires a process of interiorization. It is not only something physical that God accomplishes in her; rather, it is something that demands an interiorization from Mary, who seeks to understand it more deeply, seeks to interpret its meaning, to understand its implications. Thus, day after day, in the silence of ordinary life, Mary continued to keep in her heart the wondrous events she subsequently witnessed, even to the extreme trial of the Cross and the glory of the Resurrection. Mary fully lived her existence, her daily duties, her mission as mother, but she knew how to preserve within herself an interior space for reflection on the word and the will of God, on all that was occurring in her, on the mysteries of the life of her Son.
“In our own time, we are absorbed with so many activities and commitments, concerns and problems. Often, we tend to fill up all the spaces of the day, without having a moment to stop and reflect and to nourish our spiritual life–our contact with God. Mary teaches us how necessary it is to find in our days–with all their activities–moments to recollect ourselves in silence and to ponder all that the Lord wants to teach us, how He is present and acts in the world and in our life: to be able to stop for a moment and meditate.”
For the full text of this audience, click here.
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