Category Archives: Men’s communities

Contemplatives of St. Joseph Add Women’s Branch

The Contemplatives of St. Joseph, a monastery for men founded in 2010, now have a women’s branch. Over the years, founder Fr. Vito Perrone had to turn women away seeking to join them in their contemplative yet active life. But now, there are 3 women in formation with more to surely come because they seem to be experiencing a boom of sort in vocations and interest!

The COSJs are a Public Clerical Association of the Christian Faithful as decreed by Most Reverend Salvatore Cordileone, Archbishop of San Francisco. They take Saint Joseph as their model for his silent, contemplative witness. “He keeps his eyes on Jesus and Mary, as we do,” says Father Perrone. “He is steady, loving, is manly and has a huge influence. That is our model of the contemplative life.”

The community of priests, brothers and sisters commits to eight hours of community and individual prayer. They celebrate the Extraordinary Form of the Mass “to enter into the deep and profound spirituality preserved by the Church and handed down from our western fathers to us today.” Their First Friday Healing Mass draws many. Those in attendance are blessed with the oil of St. Joseph that was used by St. Andre Bessette, the humble servant of St. Joseph.

They also offer retreats; spiritual direction for priests, seminarians, and nuns; parish missions; and will be offering The Catholic Spiritual Life Academy to teach families how they can live a modified contemplative life.

On May 1, Archbishop Cordileone was the principal celebrant at a Solemn High Mass on the Feast of St. Joseph the Worker where the Missa Sancti Joseph was premiered, composed by Frank La Rocca. In addition to receiving professions, investitures and bestowing blessings on candidates and postulants, the Archbishop also bestowed a special blessing for the beginning a COSJ Third Order.

“We feel the contemplative life is a very powerful witness within the life of the church,” Father Perrone said. “Basically, you have to die to yourself in order to understand the riches of life with Christ,” He adds: “Religious life, especially with the COSJ, is not for the faint of heart.”  But it is for those with a heart for Jesus and the Church in imitation of the Guardian of the Redeemer―Saint Joseph!

See article in Catholic San Francisco or visit their website: cosjmonastery.com

Norbertines Break Ground on New Abbey

On March 18, 2018, the Norbertines of St. Michael’s Abbey in Silverado, California, broke ground on a new abbey. And why do they need a new abbey?  Because the community, with 51 priests and 36 seminarians, has outgrown their space. Yes, 36 seminarians!

With the completion of a $120 million fundraising campaign St. Micheal’s Abbey can start construction on its new campus in Silverado Canyon. (Courtesy of St. Michael’s Abbey)

The instability of the land at their current site, the lack of space to house all of the priests and the lack of suitable space to expand resulted in the plans to move to the new location.  All they needed to do was raise $120,000,000 dollars. And amazingly enough, they did it.

It all started in 1950 when 7 Norbertine priests fled Communist persecution in Hungary and, at the invitation of James Cardinal McIntyre of Los Angeles, ended up in Orange County California. Today, they run boy’s preparatory school, teach in grade schools, serve as chaplains to the Norbetine canonesses and in hospitals, colleges and prisons, staff a parish and serve in many others. They also have a thriving Lay Order of over 300 members.

The last of the Hungarian Fathers died just before the groundbreaking, so as one generation has passed on the torch, there are many others to reach forward and carry it on into the future.  All this could not be done without strong lay support. Says the St. Michael’s  Foundation board president: “There is such a love for the Norbertines. People give to their mission. They wear a habit, they keep the Hours, they sing…they are embedded in the life of Orange County in a very special way.”

See article in the National Catholic Register.

A New Community Blooms in the Desert: Franciscan Friars of the Holy Spirit

On July 2, 2016, the Franciscan Friars of the Holy Spirit, seven friars in all,  were established as a Public Association of the Faithful in the Diocese of Phoenix in a ceremony at St. Francis Mission on the Ak-Chin Indiana Reservation. Their primary mission is to serve the Native Americans in the diocese from their base at the Gila River Indian Community at St John the Baptist Mission. But they also provide campus ministry support at Grand Canyon University and other schools in the diocese as well as evangelization initiatives through prayers groups, missions and conferences.

“This truly is a momentous occasion. Just over a year ago a group of men felt called by God to form a new Franciscan charismatic community in the Diocese of Phoenix,” said Fr. David Sanfilippo, vicar for priests. “After prayerful discernment, the Church officially recognizes and affirms their decision as an authentic call from God.”

The friars were given an abandoned convent on the Gila River reservation where in the old mission a remnant of the faithful were praying that the Franciscan fathers would one day return. “Once we began offering the Holy Mass in the Mission Church that autumn,” they said, “the people came in crowds, smiling and applauding because, ‘the padres have returned!’ We were similarly greeted at the other nine mission churches that are entrusted by Bishop Olmsted to our care.”

The friars felt called by the Spirit to leave their prior community to begin a Franciscan missionary initiative in the desert. The priests and brothers follow the Rule and tradition of the Third Order Regular of Saint Francis of Penance. Not surprisingly, they are growing and attracting new members.

“My dear Friar Brothers — and my sons who have become very dear to my heart in the last 14 months — your religious vows today and your fidelity to them each day hereafter draws you into something revolutionary, something that Jesus uses to transform your lives and society.”   

—Bishop Thomas Olmsted

To contact them:

Saint Kateri Tekakwitha Friary

5447 West Pecos Road

Laveen AZ, 85339

franciscanfriarshs@gmail.com

 

Little Friars and Little Nuns of Jesus and Mary

“Preach the Gospel as you go for the streets!” ―Poor Friars Motto

There is a new community in the diocese of Houma/Thibodaux in Louisiana whose members can be seen hitchhiking around the highways and byways of the diocese.

The Little Friars and Little Nuns of Jesus and Mary, also known as the Poor Friars, were founded in Italy and recognized as a Public Association in 2014. They have the Franciscan spirit of poverty and evangelization, and the Carmelite spirit of contemplation and prayer in their cloisters, but have their own unique Rule of Life.

There are many in the world today who do not give serious thought to the Church because of a perceived worldliness in its members and clergy. Where is the poverty of Christ? There are many shining examples among bishops, priests, religious and the laity. But in our day, when people do not notice simple signs of sanctity and heroism, a sometimes more dramatic image must be revealed. This is what the Poor Friars are: a sign of contradiction in our self-absorbed and self-centered culture; the embodiment of true dependence on God for the basic needs in life, as given freely through strangers and neighbors in encounters that change lives forever.

Father Antonio Maria

They personally cannot accept money at all. They also do not own cars so they hitchhike everywhere. “This is where our Apostolate shines,” says Fr. Antonio Maria Speedy, American Provincial, “as while in the vehicle with the people, we invite them to the Sacraments of Confession and Holy Communion.”

Women and men make up the community though they live separately. They minister in four Italian dioceses. In 2010, they were invited by the local ordinary to begin the process of establishing a community in Louisiana. Father Antonio Maria is the chaplain to the Diocesan Office of Evangelization and the Administrator of two parishes.

Here is a description from their website for their reason for being (raison d’être), all the more penetrating because of the charm of the language translated from the Italian!

Today all the world or many, many people in effect have the need to see real poor of the Lord in the Church, because they no longer understand the Benign Mystery of its Glorious Richness; instead of esteeming it they accuse it!, and not only, they also accuse unjustly its Ministers that represent it.. , . instead of becoming nearer they go further ! For this was immediately born the urgency to make ourselves truly poor, so the confused people, in regards to the so called wealth of the Church, no longer having the possibility to point the finger at us, given that they see us extremely poor, they stop, and finally listen to the demonstrated Truth and the simple answer as to why Jesus was poor while now the Church is (rightly ) Rich, and  etc.. etc.. ; and like this in fact many, begin to take up again the esteem for their Mother Church and for her Ministers, returning like this to the Holy Confession and to the Holy Communion, and therefore concretely: be on the way towards  the Blessed Eternal Life. Amen !   

Tuesday, November 21, 2017 – World Day of Cloistered Life

On November 21 (the Presentation of the Blessed Virgin Mary in the Temple), the Church will celebrate World Day of Cloistered Life, also known as “Pro Orantibus” Day, which is a Latin phrase meaning “for those who pray.” This is an important ecclesial event for all Catholics worldwide to commemorate the hidden lives of consecrated religious in cloisters and monasteries.

We celebrate this day because the contemplative life is a gift from Almighty God to us all — all the world benefits spiritually from the prayer and sacrifice of these dedicated and faithful souls, even when we may not know it. On this day, the faithful are encouraged to reach out to the cloistered and contemplative communities in their diocese, through prayer, encouragement, and material support.

Please click at the link for more info and for resources: //www.cloisteredlife.com/news/pro-orantibus-day/

“The one who has Hope lives differently” says Pope Benedict XVI

Saint Paul in his epistle to the Hebrews writes that the Christian virtue of “Hope” is set before us as “an anchor of the soul, sure and firm.” (cf. Heb 6:19) The anchor of a ship is that substantial piece of equipment that when thrown down, grabs hold of the solid sea bed below.  The winds may blow and the waves crash about, but the anchor provides security and stability until the skies clear and the waves calm.

The community of religious brothers called the Brotherhood of Hope was founded in 1980 by Father Philip Merdinger.  With their motto as “Primum Deus, Deus Solum”, Latin for “God First, God alone”, this community  based in Boston, MA wears on their habit the Anchor.

With 18 young men in Brotherhood formation as of this writing, these serious, yet joyful men prepare to labor in the harvest of the Lord with a zeal for the “lost sheep”, particularly college students and young adults who are especially vulnerable to being lost in the storms of the increasingly secularized and hostile culture with its many allurements and distractions.

From the earliest days of the Church, the Anchor has served as a powerful symbol of Hope in Christ our Resurrected Savior and His promise of eternal salvation, with countless examples found on the epitaphs of the faithful departed within the catacombs in Rome.

The important work of the Brothers is that in their apostolate, in their fidelity to Christ and to the Church and their works of mercy, they inspire Hope and demonstrate the “freedom of the glory of the children of God” (Rom 8:21)

//brotherhoodofhope.org/

Priestly Fraternity of St. Peter Take on New Apostolate

The Priestly Fraternity of St. Peter, a clerical society of apostolic life of pontifical right (a community of Roman Catholic priests who do not take religious vows, but who work together for a common mission in the world) has been invited to take on a new apostolate in Archdiocese of Baltimore.

St. Alphonsus Church

They have been entrusted with St. Alphonsus Church, their first entree in the Baltimore/Washington, DC, area. And what an historic church it is! St. John Neumann served as pastor from 1848-1849, and Bl. Francis Seelos, C.Ss.R., was pastor from 1854-1857. It is also the National Shrine of St. Alphonsus Ligouri.

The particular charism and mission of the Fraternity is to offer the Sacred Liturgy, including the Holy Mass and the Divine Office, as well as the sacraments, in all of their traditional solemnity, according to the Latin liturgical books of 1962.

The Fraternity is excited to be in this new mission field “for the promotion of our liturgical heritage for the glory of God and the sanctification of souls.”

 

 

5 Common Fears As You Discern Your Vocation

This post, helpful for everyone in the process of discernment, comes from Conception Abbey, a Benedictine Monastery  in Conception, MO . For the complete blog post, visit:  https://www.conceptionabbey.org/discernment-fears/

5 Common Fears with Discerning your Vocation

Many men and women who are discerning a religious vocation hesitate in taking the next step because they are restrained by any number of fears. Listed below are five fears common to men and women discerning religious life and some helpful advice to banish the fear and draw near to the Risen Christ who offers you peace.

  1. What if I am making the wrong (or a bad) decision?

If you are praying daily, striving to live a virtuous life, and remaining close to the Sacraments, you will know if you are making the wrong decision. Religious formation is a process where you continue to discover and realize God’s call in your life. When you enter a religious community, there is a period of one to two years (or longer) that you experience before you profess vows or make any further commitment. Additionally, religious communities are wise in the discernment process and only want candidates who have an authentic call to commit themselves to the way of life, and this call is most fully realized when it is tested over a period of time.

  1. The fear of what others will think, especially parents or friends

Sometimes friends and family members may not understand or completely accept your decision to enter religious life. It is important for friends or family to visit the religious community to meet and interact with its members. If you decide to enter a community and find peace and fulfillment, it often alleviates the pressure that comes from friends or family members, because their opposition diminishes when they see your joy.

  1. Focusing too much on the sacrifices

Jesus assured St. Peter, “Everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life” (Mt 19:29). Do not be afraid to live no longer for yourselves, but for Christ. There are many joys and blessings in following Christ in religious life, and many times you find yourself surprised by how good and generous God truly is!

  1. I’m afraid that I’m following my own voice and not Jesus’ voice

If you truly desire to hear God, the call will not remain hidden, nor will it be presented as a puzzle that you have to ‘figure out.’ Gather all the information necessary to make a well-informed and prudent decision, pray as if it all depends on God, but when it is time to act, place your trust entirely in God. If your decision was made peacefully and with a desire to please God, then you can move forward with confidence. Since it is a real challenge not to be guided by self-will, it is most important to find a priest or spiritual director to listen and guide you throughout the process.

  1. I’m not worthy or holy enough

Religious life is not for the perfect, but for those who desire holiness and strive to call themselves to conversion each and every day. Jesus said, “I did not come to call the righteous but sinners“ (Mark 2:17). Most religious men and women seek community life because they are aware of and readily admit their need for the support and encouragement of others to persevere on the path that leads to God. The call to holiness requires that you embrace your humanity, with both your strengths and weaknesses, to become the man or the woman that God desires you to be.

I encourage you to visit the Conception Abbey website/blog posts for more information on discernment.

Getting Started With Discernment

 

 

Son of Poland’s Prime Prime Minister Ordained FSSP Priest!

On May 29th, the Prime Minister of Poland, Beata Szydlo, and her husband, Edward, had the unique privilege of attending the first Mass of her newly ordained son, Fr. Tymoteusz Szydlo, at their home parish of Our Lady of Częstochowa in Przecieszyn in southern Poland. Father Szydlo is a member of the Priestly Fraternity of St. Peter, an order founded in 1988 and known for celebrating Mass in the Extraordinary Form. “Human words are unable to express the gratitude I owe You, my God,” Father said. “Therefore, I humbly ask You to keep me in Your holy service.”

The Priestly Fraternity of St. Peter was founded at the Abbey of Hauterive in Switzerland by a dozen priests and a score of seminarians. Their mission is the formation and sanctification of their priests, using the traditional liturgy of the Roman Rite to worship Our Lord and to serve the Church across the world. Shortly after their foundation, they moved to Germany, which is now the location of their European seminary. They also have a house of formation in Denton, Nebraska. Currently, there are 270 priests and 132 seminarians in the Fraternity serving in 124 dioceses including 34 in the United States.

“This is not an easy road,” the Prime Minister said. “especially these days I think young people like them have an extremely important mission to fulfill. I’m keeping my fingers crossed for … all of my son’s fellow seminarians and for my son. I hope they will persevere and do a lot of good for everyone, for all of us. They are wonderful young people.”

Visit the FSSP website for more information.

Using the ancient liturgy as our well-spring, we form our priests in the traditions of the Church to serve at the altar and in the parish so that the fullness of Christ might enter the emptiness of the world.

The Church Celebrates Religious Brotherhood

On May 1, the Feast of St. Joseph the Worker, the Church in the U.S. celebrated the first ever Religious Brothers Day. The day is the brainchild of the Conference of Major Superiors of Men and the Religious Brothers Conference, and highlights this often-hidden and under-appreciated vocation in the Church.

When I was thinking of orders that have brothers as members, I did not think of the Dominicans, but lo and behold, an article in the Catholic World Report talks about Dominican Cooperator Brothers, who have been a constant presence in the Order since the beginning! The Dominican Province of St. Joseph (Eastern Province) has produced a short video highlighting the work of the Cooperator Brothers.

I would guess that a common question asked of brothers is—why did you not become a priest? The call to brotherhood is  call from God, just as the vocation to the priesthood is a call from God, freely chosen.

A Franciscan brother once said to me that in a priest there is barrier of sorts in his role “in persona Christi.” A brother is a man who is standing shoulder to shoulder with you in the trenches. He is accompanying you as a brother would a brother. Yet, at the same time, there is a great paternity about brothers. The holy ones I have known offer wisdom, course corrections, and fatherly concern. Maybe they are more approachable than a priest, because they seem to be the confidants of so many and are “one of us.”

The IRL has a newly revamped website dedicated to religious brotherhood called fittingly ReligiousBrotherhood.com.  In it are links to religious communities and organizations that support and embrace the vocation to religious brotherhood. Some are communities exclusively composed of brother members and others are mixed communities comprised of both priests and brothers. Here are the ones listed who are Affiliates of the IRL but go to our website to see the entire list and links direct to the communities.

Alexian Brothers – a lay, apostolic religious community of brothers, bound together by religious vows, who dedicate themselves primarily to live in community and to participate in the ministry of healing in the tradition of the Roman Catholic Church.

The Brigittine Monks – a monastic community, given to prayer and contemplation, according to the Rule of St. Augustine. This is an ancient way of life in its concept of the withdrawal from the mainsteam of activities of society; however, the monks seek to place its ancient traditions into this era, conveying its attraction and needfulness to the culture of our times.

The Brotherhood of Hope – a canonically recognized religious community of brothers who serve the new evangelization of Pope John Paul II, particularly by reaching out to lapsed and uncommitted Catholics, and are involved in college campus ministry and men’s retreats and conferences.

Canons Regular of the Immaculate Conception – a congregation of priests and brothers, living in common according to the Rule of Saint Augustine, dedicating themselves to all the duties and offices of the pastoral ministry in the parishes where they serve.

Canons Regular of St. John Cantius – a Roman Catholic community of priests and brothers dedicated to a restoration of the sacred in the context of parish ministry, by helping others to rediscover a profound sense of the sacred through solemn liturgies, devotions, sacred art and music, as well as instruction in the heritage of the Church, catechetics and Catholic culture.

Conventual Franciscan Friars of St. Bonaventure Province – part of the worldwide Franciscan Order founded in 1209, they emphasize the “conventual” tradition and minister primarily in urban settings. The St. Bonaventure Province was founded in 1939 and its friars serve in Midwest parishes and foreign missions, in education and evangelization, shrine ministry and work with the poor.

Discalced Carmelite Friars, St. Joseph Province – followers of St. Teresa of Avila and St. John of the Cross, they live as brothers in community. With Mary as their patroness, they serve Christ and His Church through ministries of prayer, presence, evangelization and pastoral care.

Franciscan Brothers of Peace – a religious institute of brothers founded in 1982 by Brother Michael Gaworski to live and proclaim “The Gospel of Life” by devoting themselves to serving and defending the most vulnerable of our society.

The Friars of the Sick Poor of Los Angeles – a community whose mission and vision is to give themselves to God in the service of the sick poor and marginalized, whom they receive in God’s name as they follow Christ more closely while “living in the midst of the world.” Hope is the friars’ charism in which they assist the sick poor and marginalized to find meaning in their suffering and sickness as being redemptive, inviting them to a fuller life within the Church. The friars remain “Ever ready to tell them the reason for our hope.”

Institute of Charity – a religious congregation of priests and brothers, also known as the Rosminians, founded by Bl. Antonio Rosmini, whose ideal of “universal charity” underlies their way of life and emphasizes a desire to live closer to Christ and His teaching by trusting completely in divine providence and love of God.

Missionaries of Mariannhill – a pontifical mission congregation in the United States and sixteen other countries, comprised of priests, brothers, sisters, and lay missionaries, founded by Abbot Francis Pfanner. Their apostolate is to bring the Faith to those places where the Church is not yet established or has disappeared.

Missionaries of the Sacred Hearts of Jesus and Mary – a religious congregation of priests and brothers, dedicated to serving the needs of God’s family while witnessing the great love present in the Sacred Hearts of Jesus and Mary.

Order of Our Lady of Mercy – also known as the Mercedarians, this is an international community of priests and brothers, founded in 1218, who live a life of prayer and communal fraternity based on the Rule of Saint Augustine and serve in schools, prisons, hospitals and foreign missions.

Salesians of St. John Bosco – a society of apostolic life made up of seminarians, clerics and laymen who complement each other to carry out St. Don Bosco’s apostolic plan in a specific form of religious life: to be in the Church signs and bearers of the love of God for young people, especially those who are poor.

Servants of Charity – a community of religious priests and brothers, also known as the Guanellians, they work with developmentally disabled children and adults.