In Praise of Our King

As a gift to God for His goodness, and in response to many requests, the School Sisters of Christ the King have recorded a CD called “In Praise of our King.” The recording contains portions of the liturgy of the hours beautifully chanted by the sisters.

The CD is available, free of charge, upon request. They may be contacted at School Sisters of Christ the King, Villa Regina Motherhouse, 4100 SW 56th Street, Lincoln, NE 18522-9261.

While you’re at it, you might want to include with your request for the CD a tax-deductible gift to the sisters–not only to offset the cost of the CD, but even more to support the sisters and their apostolic works.

This relatively young community already staffs seven Catholic schools in the Diocese of Lincoln, but needs contributions to continue to train young sisters for this work.

All Saints Sisters of the Poor

Archbishop Edwin F. O’Brien erected the All Saints Sisters of the Poor, a women’s religious community based in Catonsville, Maryland, as a Catholic diocesan institute last week–fittingly on the Solemnity of All Saints–at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary in Baltimore.

The Holy See recognized the All Saints Sisters of the Poor as a diocesan institute–a religious community that reports to the local bishop–within the past few weeks.

The sisters were formerly an Episcopal religious community. They were received into the Catholic Church in 2009 along with their chaplain, Fr. Warren Tanghe, after a seven-year discernment. They took private vows when they entered into full communion with the Church, but were able to  profess public vows during last week’s celebration. They are now “official” and can accept new members.

The American branch of a society founded in England, the All Saints Sisters of the Poor came to Baltimore in 1872 and have been at their current location since 1917.

In addition to devoting their lives to a rigorous daily prayer regimen, the sisters offer religious retreats, visit people in hospice care, and design religious cards to inspire others in the faith.

Bishop Slattery on Consecrated Life

Last week, the National Catholic Register published an interview with Bishop Edward Slattery, who has served as Bishop of Tulsa since 1994.

While the entire interview is worth reading, I thought our readers would be particularly interested in his comments on the decline of religious communities in recent decades and what must happen to turn things around:

You’ve expressed your concern about the decline of religious communities in the past 40 years. What do you think caused it?

Sometimes Vatican II is blamed for it, but I think it has to do with a change in our culture and the West. We have become secular, self-reliant and independent.

In the 1960s, we had the war in Vietnam, the civil-rights movement, and a society that was increasingly disillusioned with people in authority. Protests arose emphasizing that people were being denied their rights–and, sometimes, they were–and the themes of responsibility, obedience, loyalty, and fidelity were forgotten. We lost an important balance we needed.

Also, as technology improves, people become more and more comfortable and expect to be comfortable. We take for granted the gifts God has given us and think we’re entitled to them.

These prevailing attitudes then affect all of us, whether we’re a religious, bishop, priest, married, or single person. It’s just a matter of time before some religious say, “I’m going to change the way I’m living and re-interpret the meaning of poverty, chastity, and obedience.”

But for us to have a conversion of heart, we need examples. We need religious. We need reformation of the religious and consecrated life because the Catholic Church is searching for men and women who can lead us by example. That is what has been lacking in the past 40 years, as many religious left the religious life or changed to a lifestyle which is, unfortunately, even more comfortable than the average person. Sometimes I think some religious have lost their identity.

The charisms of poverty, chastity and obedience are something that all of us need to embrace, but the religious are the ones who lead us in this. They help us to stay focused on Christ in another world, another kingdom, and not the kingdom of this world.

How should we respond?

We should start with prayer. That’s where everything starts. We don’t start by talking about ourselves or even examining our consciences. We start by prayer, on our knees. We come to the Lord and ask him to let us see ourselves as he sees us. He’s the only one who can. God knows each one of us perfectly, and if we’re seeking self-knowledge, we must go to him.

Once we do that, we receive his help and a certain joy because we open our hearts to being honest. We allow ourselves to see and accept what is true about ourselves and about others in light of the Gospel. But without prayer, that can’t happen.

Once we become men and women of prayer, everything else will fall into place. But we have to put in the time. You have to schedule prayer. You have to make sure that you pray every day, and as often as you can. Become a man or woman of prayer. When we do this, we will begin to discover ourselves, perhaps for the first time.

Why Monks?

Last week Catholic Online published a delightful piece by Fr. Dwight Longenecker on the vocation to monastic life. Here is a sampling:

“Now the thing I have always loved about the monastic founders–whether it was St Anthony of Egypt or Pachomius, or Benedict–is that they didn’t set out to start a ‘movement.’ They just did what they had to do.

“They were faithful to their vocation and calling. That others joined them, and that a movement developed was not only an unexpected growth, but often an unwelcome one at that. . . .

“You thought monks were just cutting themselves off–doing something radical and a little bit misanthropic. In the meantime they were doing something beautiful for God.

“Hidden away in the desert, they are cultivating the power of prayer and planting the seed of God in the world.”

St. Martin de Porres

Today is the feast of St. Martin de Porres, one of the most beloved saints in the history of the Church. I thought I would share with readers the following excerpt from the homily of Blessed John XXIII on the occasion of St. Martin’s canonization in 1962, taken from the Office of Readings for today:

The example of Martin’s life is ample evidence that we can strive for holiness and salvation as Christ Jesus has shown us: first, by loving God with all your heart, with all your soul, and with all your mind; and second, by loving your neighbor as yourself.”

When Martin had come to realize that Christ Jesus suffered for us and that he carried our sins on his body to the cross, he would meditate with remarkable ardor and affection about Christ on the cross.  Whenever he would contemplate Christ’s terrible torture he would be reduced to tears.  He had an exceptional love for the great sacrament of the Eucharist and often spent long hours in prayer before the blessed sacrament.  His desire was to receive the sacrament in communion as often as he could.

Saint Martin, always obedient and inspired by his divine teacher, dealt with his brothers with that profound love which comes from pure faith and humility of spirit.  He loved men because he honestly looked on them as God’s children and as his own brothers and sisters.  Such was his humility that he loved them even more than himself and considered them to be better and more righteous than he was.

He excused the faults of others. He forgave the bitterest injuries, convinced that he deserved much severer punishments on account of his own sins. He tried with all his might to redeem the guilty; lovingly he comforted the sick; he provided food, clothing and medicine for the poor; he helped, as best he could, farm laborers and Negroes, as well as mulattoes, who were looked upon at that time as akin to slaves: thus he deserved to be called by the name the people gave him: ‘Martin of Charity.'”

The virtuous example and even the conversation of this saintly man exerted a powerful influence in drawing men to religion.  It is remarkable how even today his influence can still come us toward the things of heaven.  Sad to say, not all of us understand these spiritual values as well as we should, nor do we give them a proper place in our lives.  Many of us, in fact, strongly attracted by sin, may look upon these values as of little moment, even something of a nuisance, or we ignore them altogether.  It is deeply rewarding for men striving for salvation to follow in Christ’s footsteps and to obey God’s commandments.  If only everyone could learn this lesson from the example that Martin gave us.

St. Martin de Porres was born in Lima, Peru in 1579 as the illegitimate son of a Panamanian mother and a Spanish father.  Having inherited the dark color of his mother, he was rejected by his father and was therefore raised in poverty.  He entered the Dominicans and became renowned for his countless works of charity. St. Martin was the friend of another great Dominican Saint from Peru, St. Rose of Lima, and his bishop for a time was St. Turibius of Mogrovejo.

Project Andrew . . . for Parents

Project Andrew, named for the apostle who invited his brother Simon (Peter) to come meet Jesus (see John 1:40-42), has become a popular vocation-related events for potential seminarians. While the format varies from diocese to diocese, the idea is to have young men “come and see” by spending an evening with the bishop, sharing a meal, discussion, and prayer.

The evenings encourage young men to actively seek out what God wants of them (maybe priesthood, maybe not), and then challenge them to be heroically generous in embracing and living out this vocation. In that sense, it’s about discernment, not recruitment.

Given that context, I wanted to share this article from my own archdiocesan newspaper regarding a Project Andrew event here in Kansas City. What I found to be particularly valuable was the addition of a parent component, as parents of the young men in discernment are invited to hear from parents of some current seminarians.

While the Church extols the great gift that vocations to the priesthood and consecrated life are to Catholic families, the fact is that many parents are opposed to this way of life for their children. There may be fears of “losing” their children or they may simply harbor misconceptions about the priesthood, consecrated life, or the Church in general–just the sort of things that dialogue and friendship with other parents could help resolve.

As Catechism, no. 2233 provides:

“Parents should welcome and respect with joy and thanksgiving the Lord’s call to one of their children to follow him in virginity for the sake of the Kingdom in the consecrated life or in priestly ministry.”

Holy Souls

Let’s once again unite our prayers this month with those of Pope Benedict XVI. Here are the Holy Father’s intentions for November 2011, as published by the Apostleship of Prayer:

Eastern Catholic Churches. That the Eastern Catholic Churches and their venerable traditions may be known and esteemed as a spiritual treasure for the whole Church.

Justice and Reconciliation in Africa. That the African continent may find strength in Christ to pursue justice and reconciliation as set forth by the Second Synod of African Bishops.

Since the 16th century, Catholic piety has assigned entire months to special devotions. As a reminder of our duty to pray for those in Purgatory, the Church has dedicated the month of November to the Holy Souls.

The Holy Souls in Purgatory are those who have died in the state of grace but who are not yet free from all punishment due to their unforgiven venial sins and all other sins already forgiven for which satisfaction is still to be made. They are certain of entering Heaven, but first they must undergo purification.

The Holy Souls cannot help themselves because for them the night has come, when no man can work (John 9:4). It is our great privilege as their brothers and sisters in Christ that we can shorten their time of separation from God by our prayers, good works, and, especially, the Holy Sacrifice of the Mass.

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen.

Nashville Dominican, Physician

While I ordinarily would discourage people from reading the National Catholic Reporter, which has been a notorious instrument of dissent for decades, I just came across this Catholic News Service story at their website and encourage our readers to check it out.

The story is about Dominican Sister Mary Diana Dreger, a primary care physician at St. Thomas Family Health Center South in Nashville. Sister Mary Diana continues the legacy of Catholic health care that has been firmly rooted in Middle Tennessee since the Daughters of Charity founded St. Thomas Hospital in 1898.

In addition to working at the St. Thomas clinic since 2007, Sister runs a Saturday clinic at the Dominican motherhouse, and naturally serves as the primary-care physician for about 75 Dominican Sisters of St. Cecilia.

Sister Mary Diana strives to put her patients at ease, providing a solidly Catholic witness while dispensing sound health care, not lectures on morality. Even though she is the only sister in Nashville who is also a medical doctor, “I’ve been pleasantly surprised with how welcome I’ve been wearing a habit,” she said.

Contrary to what some may believe, she has found that wearing a habit inspires more trust than skepticism among patients. “Patients are comfortable talking about just about anything with me,” she said.

New Canadian Monk

Here’s an uplifting story from The B.C. Catholic, the publication of the Archdiocese of Vancouver, on a young man who just made his perpetual vows as a Benedictine at Westminster Abbey in Mission, British Columbia.

John Marple (now known as Frater Caesarius) was the fourth of eight children, who began homeschooling when he was in second grade.

“[Our parents] pulled us out of school because they wanted to bring us up in our faith,” said Frater Caesarius. “They taught us solid doctrine.”
The family went to Mass every morning. “We actually went to the Pastoral Center at the 8 o’clock Mass for quite a number of years.” On weekends the family attended Mass at their home parish. Frater Caesarius was homeschooled untill Grade 9 and completed high school at Austin O’Brien Catholic School.
The road to discovering his vocation was not an easy one, but thank God for his parents, who obviously made his formation in the faith a priority.

More Changes for Regnum Christi

Catholic News Agency reports that Cardinal Velasio De Paolis, the Pontifical Delegate to the Legion of Christ (Legionaries), in a letter published Oct. 17th, provided the results of an investigation into the life of consecrated lay people in Regnum Christi–the lay branch of the Legionaries–which calls for further reform of the troubled community.

A consecrated lay person is somebody who, while not in holy orders, has committed to a life of apostolic poverty, chastity and obedience.

Cardinal De Paolis said that the archbishop’s review had found that “at a personal level the consecrated members are grateful for their vocation” and live it “according to the evangelical counsels with joy,” rendering “a valuable service to the Church with their self-giving.”

However, he also said there “issues regarding personal and community life” in Regnum Christi that are “many and challenging.”

An Associated Press story last week went into greater detail on this latest turn of events, characterizing the Legion’s treatment of its consecrated lay members as “abusive” and “cult-like.”

Cardinal De Paolis’ report indicated that the ongoing reforms of the community must include a greater autonomy for the members, including the right under canon law to choose their own confessor and spiritual director.