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Earlier this month, five young women took their final vows as Religious Sisters of Mercy of Alma. This community is especially devoted to the practice of the corporal and spiritual works of mercy.
The event took place at the Cathedral of Mary of the Assumption in Saginaw, Michigan, at a Mass celebrated by Most Rev. Joseph R. Cistone, Bishop of Saginaw, will celebrate the Mass. Read more about it here.
These are sharp sisters, by the way. The group that took their final vows includes a medical resident, a medical student, and a doctoral student in psychology, while the other two are studying theology in Rome. Wow!
Check out this recent post from popular blogger and First Things columnist Elizabeth Scalia. It’s basically a cornucopia of upbeat vocation news. She does something like this every year, but I recommend checking in on her site much more frequently than that!
This piece contains updates on entries into novitiate and professions of vows from an array of communities, which she says are on the rise.
As for the identity of “Grandma Nun,” you’ll have to read her post!
This has been a banner week for the Dominican Sisters of Mary, Mother of the Eucharist.
On Monday, eighteen new novices received their religious habit and a new name. Yesterday, four sisters professed their final vows. And for good measure, seven sisters will profess their first vows on Thursday.
Later this month, the community will welcome sixteen new aspirants into the fold.
Some of you might recognize the young sister at the lower right-hand corner of the photo as my daughter, Mary Kate Suprenant. As of Monday, she is a Dominican novice, and her name is now Sr. Evangeline. God be praised!
Today at the National Catholic Register blog, Tim Drake offers additional commentary on the report.
Drake cites one Church source, corroborated by other studies, who says that the CARA report ignores the ‘elephant in the room,’ namely, “the rather obvious fact that religious communities that preserve traditional elements such as the habit, common prayer, communal life, focused apostolates, and strong affirmation of Church teaching, are doing well in comparison to orders that do not.”
Drake also notes that the CARA report does not examine the difference in those joining orders associated with the Leadership Conference of Women Religious (LCWR) versus those joining the smaller Council of Major Superiors of Women Religious (CMSWR). A 2009 study showed that just 1% of religious orders associated with the LCWR have more than 10 women in the process of joining, whereas among the CMSWR, 28% reported having 10 or more candidates.
What do we know about the women religious in the United States who made their final vows this past year?
The Center for Applied Research in the Apostolate (CARA) released a report last week on the women who professed perpetual vows in 2010. This report, commissioned by the Secretariat of Clergy, Consecrated Life, and Vocations of the United States Conference of Catholic Bishops (USCCB), contains an overwhelming amount of statistics and demographic data.
Here, I will provide a “top ten” list of findings that I found most significant:
(1) 77% of the sisters have three or more siblings (the average was five), while only one sister reported being an only child.
Need I say any more about the critically important role of large Catholic families as fertile ground for religious vocations? The generosity of Catholic parents who are open to life speaks volumes to their children.
(2) Prayer matters.
74% had attended a retreat prior to entering the community, and two-thirds of them prayed the Rosary and participated in Eucharistic adoration on a regular basis before entering religious life. While this is a positive stat, I hope that the other one-third picked up these religious practices after they joined!
(3) 52% reported that they were encouraged by other religious to consider religious life.
And nine out of ten reported that they were encouraged by someone in their life. This stat shows the importance of inviting others to “come and see,” and of supporting them in their discernment process. This is especially important in light of the next item.
(4) 66% reported that they were discouraged from considering a vocation by one or more persons.
Even more, 51% reported that they faced opposition within their own families! It makes one wonder how we can make families a more hospitable seedbed for vocations. Certainly a renewal of faith and sense of vocation among Catholic parents is crucial if we are to reverse this trend.
(5) 78% had already completed some college, and 59% had already graduated from college at the time they entered the religious institute.
The new sisters are well-educated, not only for work in education or health care, but other fields as well. The one balancing factor is that this goes hand in hand with older vocations, as the median age of the sisters is 44.
(6) Kudos to Franciscan University!
Six percent reported that a youth conference at Franciscan University of Steubenville played a role in their religious vocation. Makes me proud to be an alumnus.
(7) World Youth Day.
A staggering 20% of the sisters reported that they participated at a World Youth Day prior to entering their religious community. Memo to pastors: Keep these pilgrimages in the budget!
(8) The median age at which the sisters began considering a possible vocation to religious life was 18.
The mean was 20, as some older vocations skewed the average. This points to the critical importance of college campus ministry and evangelization programs like the Fellowship of Catholic University Students (FOCUS).
(9) 51% attended Catholic elementary school and 25% attended Catholic high school.
This figure isn’t that impressive to me. Where did all the others go? At some point, it would be useful to distinguish between those who were homeschooled by Catholic parents versus those who attended public or non-sectarian private schools.
Still, the figures here are above the national averages for Catholics in the United States. Since Catholic schools continue to be such a significant source of religious vocations, the ongoing religious formation of Catholic school teachers must be a priority. Also, in light of (3), I think the more religious we have in the Catholic schools, the more likely it is that the school will foster religious vocations.
(10) 84% of superiors reported no new religious professions, and another 13% reported only one.
That means 311 of the communities that participated in the survey did not have anyone take final vows. Many of those communities are aging and have not had many vocations in recent years. While it’s a fact of Church life that some religious communities die out and others spring up, I found the numbers this year a bit sobering. So let’s get busy, people! All of us have the duty to pray for vocations to the religious life, and to support those who have already entered.
Beyond all the numbers, though, the most important consideration is that we have all these beautiful sisters who have now consecrated their lives completely to Christ. What a blessing for them, and for the Church!