Category Archives: Cloistered life

Cloistered life, News

New Norbertine Community

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Norbertine Sisters of the Bethlehem Priory in Tehachapi

The late Most Rev. John Steinbock, in one of his final acts as Bishop of Fresno, approved the foundation of the Norbertine Sisters of the Bethlehem Priory in Tehachapi.

The cloistered sisters, who now are 20 in number, began in 1996 as a group of lay women who wanted to become Norbertine canonesses. This past Saturday, they were officially erected as a part of the worldwide Norbertine family.

They rented a house in Portola Hills across from the abbey, and began living an apostolic life of prayer together. In 1998, the five original members received their habit in St. Michael’s Abbey church and moved to a temporary house–the former convent at the parish of Immaculate Heart of Mary in Santa Ana, where they were warmly welcomed.

After a piece of land was procured for them in Tehachapi, a group of helpers, both Norbertine and lay, helped prepare the housing on the new property, situated in the low Sierra–a stunning setting. The sisters grew rapidly in this secluded site, living a cloistered life of prayer and manual labor.

Nine of the twenty made solemn vows in the Cathedral of St. John on Saturday. The Norbertine Abbot General, Thomas Handgretinger, was on hand from Rome to officiate at the Mass, and the sisters gave their vows to Fr. Eugene Hayes, Abbot of St. Michael’s and founding prelate.

What a great day for the Catholic Church in California and for the Norbertines throughout the world!

Cloistered life

Psalmody to Love

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Trivia question (answer at end): What would you have if Billie Holliday came back to life and prayed the Liturgy of the Hours?

I still vividly recall entering a religious community in the mid-1980s. A native of Los Angeles and a fairly recent law school graduate, I knew I was stepping into a very different environment. As I settled into this life, I realized that I was doing many of the same things I had been doing before entering this community. I had already become accustomed to daily Mass and Holy Hours. The studies (I was preparing for the priesthood) likewise came naturally to a “professional student” like me. And of course the meals and recreation times were very enjoyably spent with the great guys we had in the community.

The one thing that was markedly different for me was praying the Liturgy of the Hours (aka “Divine Office”) at set times each day with the other seminarians and religious. I had owned and used a breviary (a prayer book containing the Liturgy of the Hours) before entering seminary, but the regularity and fervor of this prayer of the Church was the most distinctive–and in many ways the most enriching–aspect of my seminary journey. This attraction to the Liturgy of the Hours has stayed with me ever since.

Today I want to direct our readers’ attention to a fine article  entitled “On the Psalmody of the Divine Office” from the Vultus Christi blog. Author Dom Mark Daniel Kirby (“Father Mark”), a Benedictine prior from Tulsa, is a sound, learned guide when it comes to the Liturgy of the Hours.

Father Mark makes some fascinating points throughout  the piece. I had never considered the connection between the choral recitation of the office and the evangelical counsels.  His treatment of the Thomistic concept of “tranquility of order” (tranquilitas ordinis) as it applies to liturgical discipline beautifully highlights the peaceful and contemplative qualities of the Divine Office. 

While everyone may participate in the Liturgy of the Hours, it’s part and parcel of the daily life of consecrated men and women. As such, Father concludes his article by affirming three fundamental principles regarding the Liturgy of the Hours for religious:

1. The choral celebration of the Divine Office is for all apostolic religious a path to contemplative prayer .

2. The choral celebration of the Divine Office is, according to the teaching of Pope Benedict XVI, your primary service to the world.

3. The choral celebration of the Divine Office assures the supernatural fruitfulness of your apostolic works.

Okay, here’s the answer to the trivia question: Psalm Sung Blue (Yes, my wife didn’t laugh either.)

Cloistered life

Carmelite Nuns of Mobile

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Photo courtesy of Mobile Press-Register correspondent/Lyle Ratliff

Today the Church celebrates the feast of the conversion of St. Paul. We all recall the familiar story in which the Lord came powerfully upon Saul while on the road to Damascus, forever changing his life–and world history!

It was a moment that marked a new beginning, a new mission. In the world he was known as Saul. Now as an apostle he is known to the Church as Paul.

I thought it would be fitting on this feast to invite readers to check out “Beyond the Convent Walls: Carmelite nuns of Mobile tell their story.” This story, from the Mobile Press-Register, with accompanying video, tells the moving story of a community of cloistered Carmelites who have remained ever faithful to their vocation despite age and shrinking numbers.

What struck me most about the accompanying video was having each of the nuns introduce themselves by saying, “In the world I was known as _________, in religious life my name is ___________.”

While these holy women weren’t knocked off their horse or blinded by light, they cherish their new name, their religious name, that carries with it the special mission of living a cloistered life devoted to Christ as a Carmelite nun.

Today’s feast gives consecrated religious a special opportunity to reflect on the mission associated with their religious name. It also gives all the faithful an opportunity to reflect on our conversion to Christ, and in our particular our baptismal name, which represents our new life consecrated to Christ.