The Amazing Life and Death of Bl. James Kern, O.Praem.

Many of you know that our National Director, Fr. Thomas Nelson, O.Praem., prayed to Bl. James Kern during his recent battle and miraculous recovery from mouth cancer. Here is the story behind this beloved Norbertine.

The amazing life and death of Blessed James Kern

“Throw yourself into the breach!”

By Sr. Joanna Marie, L.M.

          “Greater love has no man than this, that a man lay down his life for his friends.” (Jn 15:13). This verse describes the beautiful life of Bl. James Kern, a priest, soldier, and true hero of the Church. Here is his little-known story:

A baby boy, Francis Alexander (Blessed James Kern), was born on April 11, 1897, in Vienna, Austria, to Francis and Anna Kern. When Anna was pregnant with her son, she visited a Marian Shrine and prayed that if her child was a boy he would be called to become a priest. She promised Our Lady that she would do all she could to teach her child how to be holy and to love and revere the priestly calling.

When Francis was four or five years old, he received some ordinary toys for Christmas. His mother asked if he liked them and was shocked when he sadly answered: “No,” explaining that he had hoped to receive “an altar with candlesticks and candles and flowers.” His parents soon found a play altar for him.

Francis entered the minor seminary at age eleven. His life was built upon prayer and he received Holy Communion daily. He was intensely devoted to the Sacred Heart of Jesus and the Blessed Virgin Mary. His classmates appreciated his joyful and childlike spirit and noticed that he was one of the happiest young men in their peer group. He enjoyed a good joke and had a quick sense of humor! Caring for the sacristy was his favorite assignment during his time in the minor seminary, as he loved deeply the Sacred Liturgy. He loved to use his strong clear voice to sing, praising the Lord with his brothers in their times of communal prayer.

Francis was studying diligently with his eyes fixed on the goal of the priesthood when World War I broke out. On October 15, 1915, at age 18, Francis reported to fight for his country with the 50th infantry in Salzburg. A devoted patriot, Francis was proud to be a soldier of the emperor. But he was a soldier for God before all else and was unashamed to openly practice his faith, serving at Holy Mass (while wearing his military uniform under the cassock) despite the ridicule of some of his fellow soldiers.

On New Year’s Day, 1916, Francis knelt adoring Jesus Christ exposed in the monstrance in Saint Blase’s Church in Salzburg, Austria. The soldier made a request of His Lord that would soon be granted. He prayed… to be showered with suffering. His deepest wish was to be like Jesus, Who suffered for the sake of others.

Francis’ life changed forever on September 10, 1916 when his platoon was attacked by Italian forces. During the attack, he witnessed one of his comrades fall mortally wounded. Francis was deeply saddened and said the prayers for the dying with the man. The attack continued, and Francis bravely fought on. The following day, he was struck with a bullet, sustaining severe wounds to his lungs and liver.

When Francis finally arrived at a hospital two days later, his wounds were infected, and he had a high fever. To the amazement of the doctors and nurses, the suffering seminarian-soldier was heard singing: “Trust my soul, confidently trust in the Lord. He helps those who trust in Him. In trial and distress our faithful God will protect you.” For nine months, his life hung in the balance. He battled the infection and endured intense pain and a surgery to remove a piece of one of his ribs. He was awarded the silver medal and promoted to second Lieutenant for his bravery.

When he was strong enough, Francis returned to the seminary. For a time, he was excused from military service due to his weakened health. However, he was called to fight again and returned to the battlefield.

The war ended in 1918, leaving political chaos in its stead. This confusion and revolutionary spirit did not leave the Catholic Church untouched. In the newly established “Czechoslovakia,” a dissident Czech “national church” was being founded by a group of misguided priests and religious. This “national church” was not in union with the Pope. One of the leaders of this movement was a priest named Isidore Bogdan Zahradnik, a member of the religious community called the Canons Regular of Prémontré, also known as the Norbertines. The press found out about this scandal and spread the story like wildfire.

Abbey of Geras in Austria

Francis was profoundly affected when the news reached him. He felt deeply the pain that the fall from grace of this priest was causing the Sacred Heart of Jesus. Recalling the experience of seeing his comrade fall mortally wounded on the battlefield, Francis realized this was far worse. A priest—one of God’s soldiers in the battle for souls—had fallen. He heard an interior voice from deep in his soul saying: “Throw yourself into the breach! Take the place of the deserter!” He knew what he had to do. He would enter the Norbertine Order and take the place of this fallen priest. In this way he would make direct atonement to the Sacred Heart of Jesus as a sacrificial soul. His spiritual director recognized this as a unique inspiration and wanted to test that it was truly from God. He advised Francis to wait for one year before joining the Norbertines. At the end of the year, Francis’ desire was stronger than ever. On October 18, 1920, he entered the Norbertine Abbey of Geras and received the religious name “James.”

During his seminary days and time of religious formation, James often prayed, “Dear God, let me live to offer the Holy Sacrifice of the Mass at least once.” His deep and persistent longing would soon be fulfilled. On July 23, 1922, he was ordained to the Holy Priesthood. The prayer of his mother Anna was answered! On August 1, 1922, James had the joy of offering his first Holy Mass. He did so at the convent of a group of sisters who had provided hospitality to him during his time as a soldier-seminarian. The sisters, and indeed all the people from the surrounding village, were overjoyed. Dressed in traditional folk costumes, the villagers gathered in church to celebrate and pray with the new priest. James recounted in his writings: “My first Mass was filled with jubilation. It was like Palm Sunday and Jesus’ entry into Jerusalem. Now I am entering my Holy Week.”

As a young priest, Father James poured himself out tirelessly for the people of the small villages in which he ministered. His sermons drew more and more of the faithful. People were struck by his strong faith and could tell that he spoke from his heart. Many sinners were inspired to be reconciled with God through the Sacrament of Penance. Father James rejoiced every time he was able to bring one of God’s prodigal children back to Him by absolving their sins in the confessional.

The sick and suffering were very dear to him. It never mattered to him if he was called at an inconvenient hour or had to travel a far distance to minister to them. He would travel quickly, praying as he went and encouraging those accompanying him to do so as well. He showed the same compassion for children and young people by teaching them religion and organizing groups and associations to help them grow strong in their faith. He often prayed: “Lord, You may take everything else from me, but give me souls.” As Our Lord thirsted while hanging on the cross, Blessed James was consumed—body and soul—by this thirst after souls. His already fragile health was rapidly declining.

Things came to a crisis on August 10, 1923. Father James had to be taken to the hospital due to hemorrhaging blood and a recurrence of the infection in his chest wound. Because his heart was so weak, he had to undergo surgery without anesthesia. The pain he endured is unimaginable. Initially the surgeon removed three ribs, but soon discovered removing a fourth rib was necessary. Father James made a joke about it, saying he was sorry to be so much trouble! It is reported that he bit through a towel as he silently suffered through horrendous surgery.

During his time in the hospital, Father James edified everyone around him, especially the doctors and nurses who cared for him. He was constantly cheerful, never complained, and showed deep gratitude, despite his intense suffering. His room was next-door to the chapel and he wrote in a letter at that time that having “the Savior for a neighbor is the crowning of all that is good and beautiful. It is a glorious compensation for the little suffering that I bear.” It took months, but he finally recovered enough to return to the Abbey of Geras.

Only a few months of life remained for the faithful priest of God. He gave his final sermon on July 20, 1924. He preached on the importance of loyalty to the Bishops and the Church—the very thing he had given his entire life for. He had only to crown this glorious witness by his death. That day would soon arrive. In September, his health collapsed. He underwent another surgery in which four more ribs were removed. Yet another surgery would be required after he built up his strength. This was not to be, however, and the 27-year-old priest knew it. He foretold that he would not live through this final surgery.

October 20, 1924 was the date scheduled for the operation. Amazingly, this was also the day the young Norbertine was supposed to make his final profession of vows in his religious Order. The evening before the surgery, a Sister caring for Father James was preparing a small altar from which he would receive Holy Communion before the operation. He asked her to please prepare everything as beautifully as possible because “the last Communion should be celebrated as solemnly as the first.” He also said: “Tomorrow I will receive my last Communion and celebrate my solemn profession in heaven.” And that is indeed what happened. The priest of the atonement died on the operating table as the Angelus bells chimed at noon.

James Kern was beatified by Pope John Paul II on June 21, 1998. In his homily the Pope said of Blessed James: “Out of love for Christ he did not selfishly cling to life, but consciously offered it for the good of others.” May we all follow his example of sacrifice. Let us confidently ask his intercession in our needs. He is just one step away from canonization. His prayers must bring about miracles in order for him to be canonized a Saint. God wants us to ask the Saints for their prayers. Blessed James Kern, pray for us!

From Diocesan Priest to Carmelite Friar: A Guide on the journey

Written by Fr. Michael-Joseph of St Thérèse, OCD from the National Shrine of Mary Help of Christians at Holy Hill in Wisconsin

In pursuing a vocation to religious life, often a young man responds to what he perceives as a divine call, enters initial formation and, if there is a vocation to the priesthood, proceeds with studies and priestly formation. If all goes accordingly, he will make solemn profession of vows and be ordained to the diaconate and then to the priesthood. For some religious, however, the path is different. They enter religious life after they have been ordained to the priesthood. While all face obstacles in doing God’s will, I believe a diocesan priest who desires to enter consecrated life will face them intensely. Because of the uniqueness of this journey, priests need encouraging witnesses to show them that they are not alone, and that God will make all things work out if the call is truly from Him.

In my case I found a saintly witness who helped me get past the various road blocks in following this vocation―Bl. Marie-Eugene of the Child Jesus. He is the newest Discalced Carmelite Blessed, having been beatified in November of 2016. His compelling story is a great example for all people facing obstacles, but especially for priests who experience the call to embrace a completely new way of being for the Lord.

Bl. Marie-Eugene encouraged me initially through his writings on Carmelite spirituality. As I learned more about his life however, I discovered that he had greater obstacles to overcome in his resolve to enter Carmel than I could have imagined. I consider him a vocational hero in the face of these difficulties.

Henri Giralou (he took the name Marie-Eugene in Carmel) was born in 1894 in the Aveyron region of France. He discerned a call to the priesthood at a young age and entered the minor seminary, but his studies were interrupted by the outbreak of World War I. After distinguishing himself on the front he reentered the seminary in 1919.

As he was on his retreat to prepare to be ordained a subdeacon, he took along a little book about St. John of the Cross that he had been given by a Carmelite nun. During his reading, he had a eureka moment: “This is exactly it!” he thought. He knew he had found his heart’s deepest desire and received an indisputable “call” from the Lord to become a Discalced Carmelite. Though he had never met a Carmelite friar and did not know if there were any in France, he knew God made him to be a Carmelite.

He first approached his seminary spiritual director, a gentle and holy man, in whom he trusted very much. The priest told Henri “absolutely not” and forbade him to speak any more about this folly of an idea. Henri found himself in a crisis for his interior light was so strong, but it was not being confirmed by God’s representative in his life. He was obedient, said not a word, and was left alone with the haunting thought of entering Carmel. It got to a point though that after he was ordained a subdeacon, he said to the Lord: “The spiritual director must bring this up before Easter of this year or I will know this is not really from you.” Lent comes, Holy Week comes, the Triduum comes, and still no word! Henri was on the edge of his pew on Good Friday wondering what would happen. Suddenly his spiritual director came into the chapel, sat beside him, and said out of the blue: “So what is it with this Carmel thing?” Henri explained his experience, now matured over several months. At the end of the meeting, the priest turned to him and said: “If you were not resolved to go to Carmel, I myself would force you to go!”

As the weeks passed, Henri was ordained a deacon and was set to be ordained a priest. He felt he must speak about this to the bishop. Henri was a gifted man with great strength of personality, intellect and heart. He was an incredible leader who distinguished himself in WWI and quickly became the lieutenant of his regiment. The bishop planned to have Henri lead a missionary band of priests to go throughout the diocese to bring back the many fallen away Catholics. Naturally, at the request of Henri to depart for Carmel, the bishop said, “Absolutely not, you will report to your new assignment after ordination and that is all.” Henri was saddened but confident that God would find a way. Several weeks later, the bishop asked the seminary spiritual director: “How is Henri doing?” To which he answered: “He submits to you.” The bishop then recounted that since his meeting with Henri, he had not gotten a good night’s sleep. He could not get Henri’s request off his mind and was convinced that God would not let him rest until he let him go. The bishop told the rector: “Tell Henri he may go!”

The next obstacle was the greatest and most heart wrenching―his mother, a widow who spent the last ten years working numerous jobs to pay for Henri’s seminary education. They were very close and shared a deep love for each other. Her one dream was to retire from her arduous daily labor and live with her son at his rectory as a housekeeper and companion. When Henri told her about his desire to enter Carmel, she was very upset. She believed that he was going to hide away in a cloister and would never see her again. Henri tried to explain that this was a misunderstanding of Carmelite life, but she would not listen to reason. She cursed his path to Carmel and even threatened to take her own life. Henri was completely broken by these encounters.

He did not know what to do. He was about to be ordained a priest and his mother said she would not have any part in his ordination or first mass. Henri knew his mother never went back on her word. He asked God for a miracle: if she came to the ordination this would be the last confirmation that this call to Carmel was from God. Ordination day arrived, and she was not in the pew. Then just as the Mass began, Henri spotted her in a corner. The miracle had happened!

Fr Marie-Eugene with Notre Dame de Vie co-foundress Marie Pila

After ordination, Father Henri spent some days in his hometown making visits and celebrating first Masses before leaving for Carmel. In this brief period, some priest friends accused him publicly of running away from his duties and hurting his family. Three weeks after receiving Holy Orders, Father Henri was received into the novitiate of the Discalced Carmelites, taking the name Fr. Marie-Eugene of the Child Jesus. After much prayer and suffering over two years, his mother was reconciled to her son’s vocation, and they resumed their loving relationship. His life as a Carmelite bore abundant fruit as he took on various leadership roles, bringing    Carmelite spirituality to the Church in an unprecedented way and founding a thriving Secular Institute, Notre Dame de Vie (Our Lady of Life). Part of the Carmelite family, its members live ordinary lives, being fully consecrated to God, for the world, in three autonomous branches for laywomen, laymen and priests.

I believe any priest who feels called to religious life should turn to Bl. Marie-Eugene for prayers and guidance. May he obtain for us the light and strength we need to embark on this completely new path, no matter what the obstacles.

Icon written by a Carmelite nun in Harissa, Lebanon

For more information on his life:

I want to see God & volume II I am a Daughter of the Church Thomas More Publishing (November 1, 1998)

Where the Spirit Breathes (Alba House,1998)

Under the Torrent of His Love (Alba House,1995)

15 Days of prayer with Fr Marie-Eugene (Alba House, 2009)

Jesus Contemplation of the Paschal Mystery (Editions du Carmel;1986)

 

New IRL Affiliate Alert: Marian Sisters of Santa Rosa!

“What earlier generations held as sacred, remains sacred and great for us too… It behooves all of us to preserve the riches which have developed in the Church’s Faith and prayer, and to give them their proper place.”  ​
​- Pope Benedict XVI, concerning the venerable liturgical rites of the Church

We at the IRL are happy to announce a new community added to our roster: Marian Sisters of Santa Rosa!

The Superiors of the Marian Sisters previously belonged to another religious Traditional order, however at the gracious invitation of Robert F. Vasa, Bishop of Santa Rosa, California, they founded a new community “to make visible the invisible reality of God’s love in the Diocese of Santa Rosa.”

As Marian Sisters, they live and love at the heart of the Church.  Their spirituality can be described as Ecclesial, Eucharistic, and Marian.  This is, in part, lived out through their charism of living the fullness of the liturgical life of the Roman Catholic Church – they participate in both the Ordinary Form (Novus Ordo) and also the Extraordinary Form (traditional Latin) in their chapel several times a week and provide the choir for the Extraordinary Form High Mass at the Cathedral each Sunday.

Since their founding, the community has grown and its active apostolates have expanded.  Committed to the spread of the faith in the Diocese, every Sister teaches the Faith in some manner.  While some are formal classroom teachers, most of the Sisters exercise the charism more broadly through children’s catechesis, faith formation groups, retreats and camps, and any other way in which God’s will is made manifest.

Called to a life of total consecration to Christ and His Church, the Sisters take the Blessed Virgin Mary as their inspiration and model and dedicate their time and talents completely to the service of God and neighbor.

The Constitutions of the Marian Sisters of Santa Rosa  were approved and canonically erected the community on January 4, 2012.