Tag Archives: St. Alphonsus Ligouri

“The True Spouse of Jesus Christ”: A Classic Book Reissued!

The Ideal Book for Every Religious Community Is Back

A review by Trent Beattie

I keep an old, dilapidated copy of a Catholic literary classic that has helped me tremendously over the years. So impressive was this work that, despite having been written most especially for nuns, I used it in 2010 as one of the sources for a little book of short meditations called Saint Alphonsus Liguori for Every Day.

It was certainly a step in the right direction to get some of the tremendous wisdom of the Redemptorists’ founder out to the general public in a compact format. However, I was disappointed that the entirety of the old source book—The True Spouse of Jesus Christ, also known as The Nun Sanctified—was not currently in print. Despite its title, not only can women religious profit from the book, so can men religious, priests, and single or married laypeople. Because of its far-reaching value, I lamented for a long time how the only copy I knew of was falling apart.

Last year, though, my “book of lamentations” transformed into a “book of consolations” as I learned that Refuge of Sinners Publishing, located in southern Indiana, was currently printing it!

There appears to be no better way for anyone—but especially a religious sister or brother—to delve more deeply into the ascetical teachings of Saint Alphonsus than through The True Spouse of Jesus Christ. This 700-plus page masterpiece contains sound doctrine on, among other topics:

  • the desire for perfection;
  • the value of obedience to the rule and superiors;
  • charity in thoughts, words, and deeds;
  • humility of the intellect and of the will;
  • the immense benefits of Marian intercession;
  • the joy found in penance and resignation to God’s will;
  • the necessity of mental prayer;
  • patience in sickness and in spiritual desolation,
  • and dealing with scruples.

The wisdom in The True Spouse of Jesus Christ comes, not only from Saint Alphonsus directly, but also from other Western saints and Eastern ones, both men and women. From hermits to bishops, hundreds of years’ worth of thoroughly Catholic teaching is being passed along to readers again. Saints Basil, John Chrysostom, Augustine, Catherine of Siena, Teresa of Avila, and Francis de Sales are among the many whose advice rings true for the one who desires to do what is most pleasing to God.

Saint Alphonsus arranges the vast array of holy advice amid his own. Here is one such example, where the “Most Zealous Doctor of the Church” assures those uncertain about the dispositions of divine providence:

It is certain that all [God’s] arrangements are intended for our good. Our Lord said one day to Saint Gertrude: ‘With the same love with which I created man, I ordain for his good all the prosperity or adversity which I send him.’

It is easy to forget that God does not judge us on the outward results of our actions, but on the good will behind them. Saint Alphonsus says the first mark of determining whether our actions are truly done for God is to meet material failure with equanimity of soul. When we have done the right thing but do not obtain the desired result, we should not be upset. He says:

…when your undertaking has not been successful, you are not disturbed, but remain as tranquil as if you had attained your object. This will certainly be the case when you have acted only for God, because when you see that He has not wished to crown your efforts with success, neither will you wish it—for you know that He demands an account, not of the success or failure of your undertaking, but of the purity of your intention.

Founder Statue at St. Peter’s in Vatican City

Purity of intention will determine not only our final destination, but, assuming we cooperate with grace in at least the most basic way, the precise part of Heaven we inhabit. This is one of the great advantages of religious life, according to Saint Alphonsus, who thought that getting to Heaven was incomparably easier to do in a convent or monastery than in the world, saying:

I hold as certain that the greater number of the seraphic thrones vacated by the unhappy associates of Lucifer will be filled by religious. Out of the sixty during the last century [the 1600s] who were enrolled in the catalog of saints or honored with the appellation “Blessed,” all, with the exception of five or six, belonged to the religious orders.

Saint Alphonsus also taught that a foretaste of Heaven is possible in this life…

To be a good religious and to be content are one and the same thing; for the happiness of a religious consists in a constant and perfect union of her will with the adorable will of God. Whoever is not united with Him cannot be happy, for God cannot infuse His consolations into a soul that resists His divine will.

If a religious finds it difficult to actualize resignation to God’s will, possibly the missing link is mental prayer. Merely reciting the divine office or other vocal prayers will not bring all the graces necessary for one’s own circumstances. Familiar conversation with God is foundational, according to Saint Alphonsus:

If you see a tepid religious, say that she does not make mental prayer and you will say the truth. The devil labors hard to make religious lose the love for mediation, and should he conquer them in this, he will gain all. St. Philip Neri used to say, ‘A religious without mental prayer is a religious without reason.’ I add: She is not a religious, but the corpse of a religious.

Even for active orders, mental prayer is a staple, and this can be seen more extensively in The True Spouse of Jesus Christ, which is one reason I would assert that it, too, is also a staple. It does not matter whether a community specializes in education, healthcare, or contemplation, nor does it matter whether the community is Byzantine Catholic, Roman Catholic, or any other rite.

Saint Alphonsus said that “A single bad book will be sufficient to cause the destruction of a monastery.” The opposite is also true: A single good book is sufficient to make a monastery thrive—and The True Spouse of Jesus Christ is probably the one most likely to make this happen. Thanks God for such a blessing being available once again!

Trent Beattie is a freelance writer whose articles have appearing in periodicals such as the National Catholic Register, Catholic Digest, and The Latin Mass. He has authored two books: Fit for Heaven (Dynamic Catholic) and Scruples and Sainthood: Accepting and Overcoming Scrupulosity with the Help of the Saints (Loreto Publications) and edited three others: Saint Alphonsus Liguori for Every Day (Paulist Press), Finding True Happiness (Dynamic Catholic) and Apostolic Athletes (Marian Press).

How to get a copy of The True Spouse of Jesus Christ

Rose Michna, the general manager of Refuge of Sinners Publishing, has put into effect a ten percent discount for any religious community ordering The True Spouse of Jesus Christ—and any other books from Refuge of Sinners for the first time— before May 1, 2020. The code— 10%WELCOME2020 —can be entered in online orders, written in mail orders to Refuge of Sinners Publishing 5271 E Mann Road  New Pekin, IN 47165, or mentioned on phone orders at 812-967-253.

 

 

 

 

 

 

 

Our Mother of Perpetual Help

Today, we celebrate the feast of Our Mother of Perpetual Help. Having lived in a Redemptorist Parish for 10 years, I am very familiar with the devotion and have a great fondness for the image and what it invokes.

The Redemptorists have custody of the miraculous and ancient icon in their Church, San Alfonso, in Rome. According to tradition, the icon originally came from Crete, found its way into private hands and in 1499, was displayed in the Church of St. Matthew in Rome.

The icon was rescued when the Church was destroyed by Napoleon’s army and remained in obscurity until until the Redemptorists asked Pope Pius IX for guardianship of it, for they had learned that the site of their new church in Rome, San Alfonso (named after their founder St. Alphonsus Liguori), was built on the site of the very same St. Matthew’s that had once housed the relic. The icon was transferred to the new Church in 1866. As the guardians of the holy icon, the Holy Father entrusted them with the mission to “make her known throughout the world.” During the restoration of the icon about 20 years ago, it was determined that it was about 600 years old.

The symbolism depicted in the icon is most touching and reassuring. Mary is holding Jesus while the Archangels Michael and Gabriel hover in the background.  On the left side, Michael is holding a lance and  a sponge while Gabriel is holding the cross and nails. Jesus’ eyes are fixed on the Cross. Mary’s eyes gaze solemnly at us. One of Jesus’ sandals is loose, indicating that in His haste to get to Mary He almost lost a shoe! Though some say it indicates the Divine and human nature of Christ.

The Handmaids of the Precious Blood in Lake Villa, Illinois, have two beautiful stained glass windows depicting the scene in the icon before Jesus is in Mary’s arms. In one window, Jesus is running to Mary with His loose sandal behind Him; in the other, Mary with outstretched arms is awaiting Him.

Mary is telling us to ponder and keep in mind the salvation her Son has won for us in His Passion and death. Jesus, meanwhile, is telling us to run to Mary. If we stay close to her, we have nothing to fear.

Two beautiful shrines to Our Mother of Perpetual Help are at the Basilica of Our Lady of Perpetual Help in Boston and St. Michael’s Church in Old Town, Chicago. As the patroness of Haiti, may Our Mother of Perpetual Help be of constant help to them and those who are far from home.