Gregorian Masses Said Here!

We often get the question about which religious orders say Gregorian Masses. While doing research on Saint Bruno, the founder of the Carthusians, I discovered that the Carthusians in Vermont take offerings for Gregorian Masses. The only Carthusian Charterhouse in North America is in Vermont. For any of you who have seen the movie, Into Great Silence, you will know how remarkable their life is.

A Gregorian Mass consists of 30 masses said on 30 consecutive days for the repose of a soul of a deceased person. They cannot be offered for the living. The customary stipend for a Gregorian Mass is $300.00.  The address for the Charterhouse is:

Charterhouse of the Transfiguration, Carthusian Monastery, 1084 Ave Maria Way, Arlington, VT, 05250

They do not allow visitors to the charterhouse. The monks’ life is one of prayer and fasting totally dedicated to God. The Carthusians were founded in 1084 by Saint Bruno in France. Their Motherhouse today is La Grande Chartreuse in the same valley.

In the interior and exterior silence of his solitude, the monk lives for God, and for God alone. The members of other monastic Orders also seek God in silence or solitude, but for Carthusians silence and solitude are the principal means to find Him. Inner silence – poverty in spirit – creates the empty space necessary to experience God’s presence in our heart, which transcends all words.Let him make a practice of resorting, from time to time, to a tranquil listening of the heart, that allows God to enter through all its doors and passages.” (Statutes 4,2)

 

Canons and Canonesses

One day, I received a call asking what a canoness was. I confess I could not answer the question except that I supposed that they were associated with canons. The only canonesses I know of are members of the flourishing and rapidly growing community (they are building a convent to house 48 sisters) of Norbertine Canonesses in Tehachapi, California. According to a Catholic dictionary, a canoness is  a woman who lives a vowed religious life according to the Rule of St. Augustine followed by the Canons Regular.

The next obvious question is: what is a Canon Regular? Canons regular are a community of men following the Rule of St. Augustine who seek to fulfill the Church’s obligation and privilege to worship God through the public celebration of the Divine Liturgy. Hence, canons are usually priests and associated with a particular church. There are also Canons Secular who do not profess vows and may own their own property. St. Bruno, founder of the Carthusians, was a Secular Canon of the Cathedral in Rheims, France.

Pope Pius X, when approving the Constitutions of the Canons Regular of the Immaculate Conception said: “This type of priestly life that unites the pastoral ministry and the religious life, is truly admirable and is to be commended. Far from being opposed to each other they strengthen and fortify each other … to the great advantage of the people.”

St. Thomas Aquinas says: “The Order of Canons Regular is necessarily constituted by religious clerics, because they are essentially destined to those works which relate to the Divine mysteries, whereas it is not so with the monastic Orders,” The clerical state is what distinguishes the Canons Regular from monks who may or may not be priests.

Canonesses are also asked to lend “their voices to Him and to His entire mystical body so that Heaven’s eternal canticle may resound also on earth. Therefore, they dedicate themselves to an individual Church of their order.” The Norbertine canonesses are associated with St. Michael’s Abbey in Silverado, California. Their life is one of sacrifice and prayer, especially liturgical prayer, ie, the Mass and Divine Office. For a history and current status of Norbertine canonesses around the world, check out the Norbertine website in Chelmsford, England.

There are four IRL Affiliate Communities that are composed of Canons Regular.

May the Canons Regular and canonesses, by their prayers and witness, strengthen parish and family life across our country.

 

Two Communities, One Act of Praise

Something you don’t find everyday in the modern world, much less in the U.S., is a twin community of nuns and monks. Such a community of Benedictines exists in Petersham, MA. The St. Scholastica Priory houses a group of nine nuns and the Monastery of St. Mary, a group of seven monks.  Both live a contemplative life of prayer in service to God, the Church and world.

St. Scholastica Priory is an independent priory of Pontifical Right. St. Mary’s is a dependent house of the Abbey of Pluscarden in Scotland. When there are enough members in the men’s community, they will become an autonomous community as is typical for Benedictines.

The nuns and monks live a monastic life according to the Rule of Saint Benedict and pray the office in Latin using Gregorian Chant , except for Matins and Vespers. Monks from St Mary’s serve as the sisters’ chaplains. The monks’ Novus Ordo Mass is in English with sung parts in Latin and Greek.

As it says on the St. Scholastica website: The Benedictine life is both ordinary and human, extraordinary and divine. It is ordinary and human because St. Benedict in his Rule encourages us to get on with the business of monastic life; it is extraordinary and divine because it is a response to a call from God and it is a life lived for others.

The sisters will hold a Monastic Experience weekend for young women who may be called to this life from February 15-17, 2013.  Please email smangkloss333@aol.com or call 978-724-3213 for more information.

To thee, therefore, my speech is now directed, who, giving up thine own will, takest up the strong and most excellent arms of obedience, to do battle for Christ the Lord, the true King. Rule of St. Benedict

 

 

March For Life

When you personally know the names of many people who went on the March for Life one can conclude that there were a ton of people there! Estimates are up to 500,000 people! Our parish sent a bus, Benedictine University in Kansas sent 7 busloads of people, the ENTIRE STUDENT BODY of Christendom College went. “Whether it’s your first time to the March or your tenth, it never gets old,” said sophomore Emily Bot of Minnesota, who has attended the March many times. “Being surrounded by thousands of other pro-lifers is an amazing feeling—knowing that we are not alone in the fight—it’s a great experience!” Many commented on the young age of the crowd. It is an encouraging sign for the future.