All posts by Michael Rawls

Women's Communities

Joyfully Embracing the Garment of Mourning

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Sr. Frances Marie of the Eucharistic Heart of Jesus receives the Passionist Habit

On the feast of the Assumption, Nora Wenke completed her year of postulancy and began her two years of novitiate which are an intense time of preparation for final vows with the Passionists Nuns of Whitesville, Kentucky. As she embarked on this new time of formation, Nora joyfully received a new name, Sr. Frances Marie of the Eucharistic Heart of Jesus, the veil of a bride and the Passionist habit.

Sr. Frances Marie of the Eucharistic Heart of Jesus has been overwhelmed with gratitude to God for the grace to be clothed in the Holy Passionist habit as it is an outward sign of the gift of her vocation as a Passionist nun. She desires to faithfully, “answer His call-to love and follow Jesus Christ whole-heartedly in religious life.”

074By accepting a new name and the Passionist habit, Sr. Frances Marie is responding to the Lord’s call and Our Lady’s invitation to join her at the foot of the cross. The long black Passionist habit which she now wears is a ‘garment of mourning’ and testimony to her union with the Sorrowful Mother. It is also a symbol of Christ and a reminder of her call to follow Christ crucified.

The Passionists were founded by St. Paul of the Cross who, while returning from Mass one day, saw, “himself clothed in a rough woolen tunic; it was black, and over the heart he saw a white cross beneath which was the Holy Name of Jesus. At the same moment, an interior voice said: ‘This signifies how pure and spotless that heart should be which bears the Holy Name of Jesus engraved upon it'” Passionists like Sr. Frances Marie of the Eucharistic Heart of Jesus continue to embrace their habit remembering the passion of Jesus and His great love.

News, Saints

Evangelizing the Peripheries: Pope Francis Canonizes St. Junipero Serra

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pope-3-092315As part of his visit to the United States, Pope Francis has canonized the missionary of California, St. Junipero Serra. The canonization marks a new springtime for the new evangelization and an increased effort to proclaim the Gospel to the peripheries.

St. Junipero Serra was born in 1713 on the island of Mallorca off the coast of Spain and joined a Franciscan community at a young age. He quickly garnered notoriety for his intelligence and rich spiritual life. He received the Duns Scotus Chair of philosophy at the prestigious Lullian University, however, he felt called to leave the comfort of his country and desired to go to the New World in order to spread the Gospel there. St. Junipero first worked in Mexico until he was fifty when he accepted an invitation to evangelize what is present-day California. He worked tirelessly to spread the Good News and established missions along the coast from San Diego to San Francisco.

The missions themselves have caused St. Junipero Serra to be a controversial figure with some critics saying that he was an advocate to the oppression of thousands of Native Americans by colonials. Bishop Robert Barron, himself a great evangelist and current auxiliary bishop in California, addressed the controversy in a recent video saying, “What fired his (St. Junipero’s) heart above all was the prospect of announcing the Good News of Jesus Christ to those who had never before heard it, and there is no question that his missions provided the institutional framework for that proclamation.” Bishop Barron emphasized that while St. Junipero was not blameless throughout his life, he was nevertheless a saint who desired to spread the Gospel to people living on the periphery.

During his homily at the Pontifical North American College in May, Pope Francis laid out three key aspects to the life of St. Junipero Serra: his missionary zeal, his Marian devotion and his witness to holiness. The Holy Father said that what motivated St. Junipero Serra to leave everything and journey to the New World was, “his desire to proclaim the gospel ad gentes, that heartfelt impulse which seeks to share with those farthest away the gift of encountering Christ.”

By canonizing St. Junipero Serra during his visit to the United States, Pope Francis is challenging all Catholics to get out of their comfort zone and spread the Good News of Jesus Christ to all, even and especially to those on the peripheries. The Holy Father is also highlighting the vital role which religious men and women played and continue to play in proclaiming the Gospel in the Americas.

Men's communities

New Energy and Direction in Springfield

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Rev. James Isaacson, SJC, Rev. Scott Thelander, SJC, and Rev. Kevin Mann, SJC outside Sacred Heart Church.

Three Canons Regular of St. John Cantius, Rev. James Isaacson, SJC, Rev. Scott Thelander, SJC, and Rev. Kevin Mann, SJC, will serve in Springfield, Illinois at the invitation of Bishop Thomas J. Paprocki and blessing of Fr. C. Frank Phillips, CR. The three priests will serve in St. Katharine Drexel Parish which is comprised of two churches, St. Patrick Church and Sacred Heart Church.

Bishop Paprocki knows the Canons Regular of St. John Cantius from his days as chancellor and auxiliary bishop in the Archdiocese of Chicago. He personally witnessed their work at St. John Cantius Church in Chicago as he regularly offered 11 am Latin Mass there. He invited them to serve in Springfield because of the spiritual renaissance and physical restoration he saw occur within the parish. Bishop Paprocki is hopeful that the priests can bring about similar results within St. Katharine Drexel Parish saying that hey have the potential to inject, “new energy and new direction.”

Fr. Isaacson, Fr. Thelander and Fr. Mann will be able to share the charism of their young community within a culturally diverse parish. They will engage in parochial ministry and celebrate the Mass in both forms and in three languages: English, Latin and Spanish. They are prepared to aid the parish which has already seen progress with both churches having undergone recent restoration projects.

St. John Cantius Church in Chicago
St. John Cantius Church in Chicago

By moving to Springfield, Fr. Isaacson, Fr. Thelander and Fr. Mann hope to carry out the mission of the Canons Regular of St. John Cantius within the context of parish ministry, which is, “to help Catholics rediscover a profound sense of the sacred through solemn liturgies, devotions, sacred art, sacred music, as well as instruction in Church heritage, catechetics, and Catholic culture.”

News

Pope Francis Celebrates Year of Consecrated Life with Young Religious

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pope-francis-general-audience-610x343Pope Francis held a special audience Thursday morning when he welcomed young people in consecrated life who were in Rome for the International Congress for Young People in Consecrated Life which met within the context of the Year of Consecrated Life.
The Pope answered several questions posed by young consecrated men and women from throughout the world during the audience. While speaking particularly to religious women, the Holy Father said, “You have this desire to be on the front line: why? Because you are mothers – you have this maternal quality of the Church herself, which unites you.” Pope Francis emphasized the integral role which consecrated men and women play in spreading the Gospel saying, “The Church is the Bride of Christ, and religious sisters are brides of Christ – they draw their whole strength from there: before the sanctuary, before the Lord, in prayer with their Bridegroom, in order to carry His message.”
The Holy Father warned those in attendance of the dangers of “comfort” in religious life and how it can affect one’s ability to live out their vocation. He emphasized that the key is to have a, ” heart always open to that, which the Lord tells us, and to bring that, which the Lord tells us, to dialogue with our [religious] superior, with one’s spiritual maestro or maestro, with the Church, with the bishop.” He also caution about the dangers of gossip in religious life calling it the, “plague of community life.”
The questions also asked the Holy Father to reflect on his calling to religious life. When asked about his first memory of a vocation to religious life he said, “You asked me to share my memory – how it was – that first call on September 21st, 1953 – but I don’t know how it was: I know that, by chance, I walked into church, I saw a confessional, and I came out different.”

Women's Communities

(Religious) Life After Soccer

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srtreresa1During high school, Sr. Teresa Pandl was the captain of the girls soccer team and led a typical life full of friends and soccer. However, she felt a longing in her heart that God was calling her to more than a typical life, He was calling her to a life as a religious sister with the Sisters of St Francis of the Martyr of St. George.

Sr. Teresa Pandl was the toughest player on the girls soccer team in high school and was the best slide tackler in the history of the school according to her former coach. It was at the beginning of her high school career that she first had the desire to serve God by serving his people after going on a mission trip. She did not, however, think this service would be as a religious sister. The trip was her first encounter with extreme poverty and had a profound impact. The experience Sr. Teresa had on her mission trip stayed with her throughout high school and as she attended the University of Wisconsin-Milwaukee her freshman year of college. She felt unsatisfied during her freshman year transferred to Franciscan University in Stuebenville in order to be surrounded by “faith-filled people.”

By transferring she was able to study Theology and Catechetics while also playing on the soccer team. She originally thought she would pursue a career as a youth minister, however, the connections she made with religious on campus made her notice the deep joy they had. Sr. Teresa had a strong indication that God was calling her to be a religious sister at Franciscan University. She spoke with several orders and decided to enter with the Sisters of St Francis of the Martyr of St. George after visiting their motherhouse in Alton, Illinois.

As the director of religious education at Holy Spirit Parish in Overland, Kansas, Sr. Teresa still leads an active life. She aids in sacramental preparation and oversees religious education for students of public schools. She sees her vocation as an adventure and says, “I don’t know where he will take me or who he is going to bring into my life. There have been many surprises already and I am sure there are many more ahead.”

Cloistered life, News

Keeping Her Lamp Ready: Mother Mary Teresita of Jesus

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Mother Mary Teresita and the Poor Clares in Palos Park with the late Francis Cardinal George
Mother Mary Teresita and the Poor Clares in Palos Park with the late Francis Cardinal George

Aspiring to attend college, get married and have many children, Mother Mary Teresita of Jesus’ plans changed dramatically when she chose to follow God’s call to become a Poor Clare.

Mother Abbess Mary Teresita of Jesus heard God calling her to impact the world by pursing a religious vocation. After reading Mother Mary Francis’ book A Right to be Merry, she knew that God was asking her to serve Him in a cloistered community. In 1963, Mother Mary Teresita entered the Poor Clare monastery in Roswell New Mexico, the same monastery which Mother Mary Francis belonged to. She has since relocated to Chicago re-establishing the Order there at the invitation of Cardinal George.

Mother Mary Teresita’s life as a Poor Clare is one primarily of prayer with day punctuated with prayer every three hours beginning at midnight. She says that rising to pray at night is like keeping her lamp ready as you do not know the hour when Christ will return. In between prayer Mother Teresita works, mainly in silence. All of the Poor Clares in community tend a garden, bake, mend clothes and make items to sell at their gift shop. They also keep a perpetual fast abstaining from meat and partaking in simple meals. Their breakfast is coffee and bread followed by lunch which is a vegetable, potato and a “third portion,” typically a cheese or eggs for protein, lastly, the sisters eat dinner which is comprised of bread and milk with cheese or nuts.

Mother Mary Teresita of Jesus and all the Poor Clares in Palos Park pray for the Church and the world. All benefit spiritually from the hidden lives of these dedicated religious women. For a better glimpse into their lives, read , the book which inspired Mother Mary Teresita to pursue a her vocation with a cloistered community, A Right to Be Merry by Mother Mary Francis.

Women's Communities

Poor Clares Prepare for Pope Francis in Vital Way

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pope-franciseucharistOne group of cloistered Poor Clare sisters are aiding in the preparation for Pope Francis’ visit in a vital way. The thirteen Poor Clare sisters of Langhorne, Pennsylvania have been asked to bake 100,000 hosts to be consecrated by Pope Francis at the Papal Mass in Philadelphia.

The Poor Clares of the Franciscan Monastery of Saint Clare make roughly 150,000 hosts each month, however, they recently have had to increase production after receiving an order for the Papal Mass. The process of baking the hosts takes over two days to from start to finish and involves several stoves which they have named Raphael, Maddalena, Vincent & Benny. The Sisters provide hosts to be used at communion for Churches throughout the United States and Canada, however, they make little profit off of the sale of the hosts and rely mainly on donations.

IMG_0551-300x200The Poor Clares have been tasked with providing hosts for one of the largest Masses celebrated in the United States throughout history with 1-2 million people expected to be in attendance. They will be providing 20% of the total number of hosts which Pope Francis will consecrate at the Mass. The Mass will be particularly special for the Poor Clares as they have received permission from Archbishop Chaput’s office to attend. This will be a historic day for the sisters as they lead a cloistered life rarely leaving their monastery.

The Poor Clares of Langhorne view their apostolate of baking hosts as similar to how they lead their entire lives. Sister Anne says, “it’s a very humble way to participate, which is part of our lives, to sort of be hidden.”

Women's Communities

Handmaids on Rocky Top

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Handmaids of the Precious Blood TN On the Feast of Our Lady of Mount Carmel, July 16th, 2015, the Handmaids of the Precious Blood moved to their new property in New Market, Tennessee. The Sisters sold their property in Jemez Springs, New Mexico recently and have found a new home overlooking the Holston River.

The Handmaids of the Precious Blood found east Tennessee to be “stunningly beautiful” as they looked for property after theATVHPB sale of their New Mexico monastery. They embarked on an adventure to find their new home and even explored on a borrowed ATV! After much prayer and with the blessing of Bishop Stika, the Sisters signed the papers to make the move to the future site of Cor Jesu Monastery official.

The Sisters are extremely grateful for all who aided them in their move. Despite the long day of moving, they made sure to first set up the Oratory where they will have their Divine Office together and their Holy Hours of Eucharistic Adoration. They said “it was only right to expose Our Lord in the Monstrance, sing ‘O Salutaris Hostia’ and kneel before the Master of our new house in deep thanksgiving.”

Their beautiful new property in New Market is a 55 acre property overlooking the Holston River with the Smokey Mountains to the south and the Clinch Mountains to the north. You can view the property thanks to the work of Scott Maentz, their IT expert, who provided a bird’s eye view by filming it with his drone. Please keep the Sisters in your prayers as they transition to their new home.

News

Remembering Our Nation’s Martyrs

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Mass is celebrated at the future shrine for the Florida Martyrs.

Many know of the famous North American Martyrs, however, not many know of other martyrs in our nation’s history. This will hopefully no longer be the case as the cause for canonization of 82 martyrs from Florida will be opened on October 12, 2015. The martyrs, who will be known as Antonio Cuipa and 81 companions, were a diverse group of missionaries and Native Americans killed between 1549 and 1706 in Florida.

Antonio Cuipa was an Apalachee Indian from San Luis Mission (Tallahassee) converted by Franciscan missionaries. His studies suggest that he may have been preparing for the priesthood. His studies were cut short, however, when Creek Indians hired by an English governor from the Carolinas nailed him to a cross and set him on fire. Witnesses to the event claim that Antonio saw the Blessed Virgin Mary while dying on the cross.

There are many religious among the martyrs including Dominican, Franciscan and Jesuit missionaries. The first Dominican martyr in the country, Fr. Luis Cancer, was killed near Tampa Bay. Fr. Pedro Martinez was the first Jesuit killed in the country and had been sent by St. Francis Borgia to Florida where he was killed by Native Americans when he refused to abandon his companions.

Attempts for the canonization of the martyrs has occurred in the past, however, they have been stalled by events such as World War II. The current campaign began ten years ago when three friends visited the site where several martyrs were killed and agreed to establish a shrine. After organizing a team to aid them, the cause to canonize the martyrs took on new life, though money is needed to proceed in both the construction of the shrine and canonization process.

Antonio Cuipa and 81 companions give insight into the history of the Church in America and displays how many suffered to spread the faith. With many people facing persecution around the world today, the heroic martyrs of Florida serve as inspiration and takes on special significance as the Church continues to  spread the Good News.

Men's communities

The Cistercians – Contemplation in Community

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Genesse Community-Nov2012--1024x729In the eleventh century, three monks departed from Molesme Abbey in France to found the first Cistercian monastery, Citeaux Abbey. By founding the order as a community, St. Robert, St. Alberic and St. Stephen emphasized the importance of common life within the Cistercian Order.

The Cistercian Order quickly grew particularly when St. Bernard of Clairvaux, whose feast we celebrate today, entered the monastery in 1112. The saint’s entrance alone displayed the importance of community as he convinced thirty friends and relatives to enter with him! St. Bernard is known as the spiritual father of the Cistercian Order which continues to thrive throughout the world today.

The Abbey of Genesse is one monastery in the United States which belongs to the legacy of the founding community. Located in western New York, the Abbey of Genesse is a community of contemplative monks belonging to the Order of Cistercians of the Strict Observance (O.C.S.O.) commonly known as Trappists. The monks strive to seek God in a stable community they refer to as a “school of brotherly love.” Those at the Abbey try to maintain an environment conducive to contemplation as they pray for the World and Church in their apostolate of prayer. The monks observe silence, speaking only when necessary in order to create an environment of prayer. In addition to prayer and contemplation, the monks engage in various labors in community throughout the day such as farming, cooking, maintenance, hospitality, formation, care of the infirm and bake their famous Monks’ Bread.

The Diocese of Syracuse recently included the Abbey as a part of their summer pilgrimage webpage. The 3 minute video done by the Diocese gives a glimpse of what life is like for the community of monks and allows for insight into the legacy of Cistercians like St. Bernard of Clairvaux.