Category Archives: Cloistered life

Cloistered life, Liturgical Year, News

World Day for Consecrated Life Set for February 4-5 in U.S.

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The 16th annual World Day for Consecrated Life will be observed in parishes in the United States the weekend of February 4-5.

The annual celebration was established by Pope John Paul II in 1997, to be marked each year on February 2, the Feast of the Presentation.

The U.S. bishops voted to observe the occasion the weekend following the feast, to highlight men and women religious in consecrated life as part of weekend Mass celebrations and to enable expressions of appreciation for the service of those who have chosen the consecrated life and to pray for an increase of vocations.

Archbishop Robert J. Carlson of St. Louis, chairman of the U.S. Conference of Catholic Bishops’ Committee on Clergy, Consecrated Life and Vocations (CCLV), heralded the role of religious.

“Many consecrated men and women share Christ’s light and love through their work in parish or diocesan ministries, education, health care, social services, spiritual direction and prayer,” he said. “Through their service and vows of poverty, chastity and obedience, they show that Jesus Christ is our most valued possession.”

The Church recognizes several forms of consecrated life, said Father Shawn McKnight, executive director of the Secretariat. “All who embrace the consecrated life promise poverty, chastity and obedience,” he said. “Religious priests, sisters and brothers live and pray in community, and they serve the Church in apostolic service or are wholly devoted to contemplation. Members of secular institutes fulfill their promises living within, not apart from, the world. Consecrated virgins, who are consecrated by the diocesan bishop, also serve the Church while remaining within the world, and hermits observe separation from the world in solitude, prayer and penance.”

Prayers of the Faithful, a bulletin announcement and a prayer card for the World Day for Consecrated Life can be found on the U.S. bishops’ website here .

In 1997, Pope John Paul II instituted a day of prayer for women and men in consecrated life. This celebration is attached to the Feast of the Presentation of the Lord on February 2nd. This Feast is also known as Candlemas Day; the day on which candles are blessed symbolizing Christ who is the light of the world. So too, those in consecrated life are called to reflect light of Jesus Christ to all peoples. The celebration of World Day for Consecrated Life is transferred to the following Sunday in order to highlight the gift of consecrated persons for the whole Church.

Cloistered life, Men's communities, News

Eastern Rite Monastery Opens Doors

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In October, five monks, members of the Eastern rite Catholic Church, arrived at their new monastery in St. Nazianz, about 50 miles south of Green Bay. The three-story structure, originally a convent, offers enough space for the community to grow and to welcome guests from around the Midwest for retreats and worship.

“We are a new foundation of a very ancient tradition in the Eastern Catholic Church,” said Abbot Nicholas Zachariadis, leader of the monastic community. “We began about 17 years ago and we had a home in Newberry Springs,” located in the western Mojave Desert in California.

Last year, one of the monks, Fr. Moses Wright, came across Maria Haus — formerly St. Mary Convent in St. Nazianz — while doing an online search for church property. “So we came and looked at it and we liked it,” said Abbot Nicholas.

“Bishop Ricken extended his invitation for us to come and made us feel very welcome,” said Abbot Nicholas. “He’s very enthusiastic about our presence and ministry here, so his support is important.”

With boxes yet to unpack, Abbot Nicholas said the monks are eager to settle into their new home. It’s especially significant to land in a community named after a father of the Eastern Catholic Church, St. Gregory Nazianzen.

Abbot Nicholas said the monastery wants to offer retreats and days of reflection to the community. “We hope to have Saturdays as days of pilgrimage and reflection,” he said. “Most Saturdays we hope to have groups of anywhere between 10 and 50 people who will come for the day to celebrate liturgy with us; Mass in the morning and lunch. We can show them around and explain to them about our tradition. Then they can stay for vespers.”

To read the complete article, click here. For more information, about Holy Resurrection Monastery, visit www.hrmonline.org.

Cloistered life

Blackberries or Not, Women Keep Coming to the Poor Clares

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When a young woman knocks on the large wooden door of the Poor Clare Colettines in Rockford, Illinois to learn more about the sisters’ way of life, she is sometimes put off by what she sees. She might be used to driving a nice car, carrying a Blackberry, and enjoying the pleasure of fine food and drink.

But what she sees are barefoot nuns walking quietly who then share a meal of beans and rice. She may have experienced a world of exciting nights out, of a seemingly endless possibility of relationships. But what she finds here is the solitude of a flickering candle in a plain chapel, and the joyful laughter of friends bound by lifelong vows.

Why, then, are women today attracted to the sisters’ form of life? Maybe because they see the sisters living “according to the form of the Gospel,” as inspired by their foundress, St. Clare–a motivation that has been sending them to their doors for eight hundred years.

Are you interested in learning more about Poor Clare life? If you are seriously considering this vocation, the sisters invite you to come and see if the voice of Christ is calling you to their life. A discernment visit from two to five days may be arranged on an individual basis by contacting Mother Dominica (pictured above), at the Corpus Christi Monastery in Rockford at 815-963-7369.

For a typical day in the life of the sisters see, “All Time Is at the Service of God.” Or read about what Blessed John Paul II said about the difficulties of accepting Christ’s invitation on the Poor Clares’ youth page.

Cloistered life

Visitation Sisters Rejoice in Worldwide Growth

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As Visitation Sisters around the world look forward to the feast of St. Francis de Sales on January 24th, the sisters in the United States say that an interest in the spirituality crafted by St. Francis de Sales and St. Jane de Chantal remains strong and shows signs of growth.

That’s true, judged by web visits to the Sisters’ new Second Federation website, begun last February 26th. Visits have increased to 650 per month, according to the Order’s federation of five houses throughout the eastern and mid-western United States. The website has posted a steady stream of articles on Salesian spirituality, while explaining little-known devotions and facts concerning the lives of the two founders, St. Francis de Sales and St. Jane de Chantal.

A video produced by the Second Federation, “Longsuffering Leader: the Life of St. Jane de Chantal” has gained nearly 3,000 views since its publication in August. And its “Living Jesus Chat Room” has attracted a vibrant Sunday audience on its website, at which participants talk about the Salesian spirituality and vocation.

The Order, formally known as the Order of the Visitation of Holy Mary, was founded in 1610 by Saint Francis de Sales and Saint Jane Frances de Chantal in Annecy, Haute-Savoie, France. The charism of the Visitation Order combines gentleness with a valiant spirit; initiative with communal support; dedication to prayer with presence in the world, and a contemplative life with an apostolic dimension. The order’s motto is “Vive Jésus” (French for “Live Jesus”).

The Order spread from France throughout Europe and to North America. Today they number approximately 2,500 Sisters in more than 150 monasteries throughout the world. The group is growing in Africa; there is a monastery in Korea; and in South and Central America the houses continue to expand. In the United States there are 11 monasteries in two federations. Six are dedicated to the contemplative life, and the others–Georgetown, St. Louis, Mendota Heights, Brooklyn, and Minneapolis–add apostolic works to their contemplative life.

For more information on the Visitation and its spirituality for religious and laity, visit the Second Federation of the Visitation.

Cloistered life

Lafayette Carmelites

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Young Brittlyn (Sr. Teresa), at left and Kalyn (Sr. Faustina) are here seen rejoicing in the gift of Our Lady’s habit.  It didn’t come easily for either of these Lafayette Carmelites.

“Daddy, Go back”

Kalyn Meche met the Sisters when she was about ten years old. Her family was driving by their monastery when she saw one of them in the yard.

“Daddy, go back. I’d like to talk to that Sister!” From then on, there was a desire and love for Carmel that never left her. She kept in contact with the community, made days of recollection at the monastery, and received encouragement and advice from her spiritual director. After going through many trials and difficulties, Kalyn entered the monastery on October 1, 2010, at the age of 18.

Her first months were not easy but she remained firm in her determination to be a Carmelite. On September 30, 2011, Kalyn received the Habit of Our Lady and became Sister Maria Faustina of Merciful Love.

The date was significant for her in that it is the date of St. Therese’s death and the birthday of Mother Theresa Margaret, their Foundress. Sister has always had a great devotion to St. Faustina and St. Therese. She loves their spirit of total abandonment and trust and endeavors to incorporate these childlike virtues in her own life. Her desire of many, many years has been fulfilled.

“All I want now is to be a true Carmelite and a loving Bride of Jesus.”

Dying Mother’s Blessing

Brittlyn Sonnier, likewise 18 when she entered, came to know of the Lafayette Carmelites through one of the weekend Veritas Retreats. She had struggled against a vocation for a few months, but after the retreat and coming to see the community, she knew that Jesus was calling her to Carmel.

When asked what she expected to find in Carmel, her reply was: “I really don’t know. All I know is that Jesus wants me there.” The date of her entrance was set for October 15, 2010.

Brittlyn’s mother was dying of cancer, and she wondered whether she should enter as planned or stay and help her father care for the other four younger children. Being a family of deep faith, they encouraged her to go to Carmel if she felt God calling her.

She then asked her Mother, whom she was caring for in the hospital. True to her conviction of Brittlyn’s vocation, Monique gave her eldest daughter her blessing and encouraged her in her desire to give herself entirely to Our Lord.

This is indeed the niche God has chosen for her. She has imbibed the spirit of the community from the start and has a deep spirit of prayer and generosity. On October 15, 2011 Brittlyn received the habit and became Sister Teresa of Jesus.

For more information on the Lafayette Carmelites, click here.

Cloistered life

Poor Clares “Adopt” Diocese of Bismarck

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The Poor Clares of Rockford, Illinois have had a spiritual bond with the Diocese of Bismarck, North Dakota, that goes back a few years. That bond increased dramatically October 19th, when their former chaplain, Msgr. David D. Kagan, Vicar General of the Diocese of Rockford, was named the Bishop-elect of Bismarck.

Several years ago, the vocation director for Bismarck asked the sisters to pray for all of the diocese’s seminarians. The Poor Clares had been faithful to that commitment ever since, and now their chaplain in Rockford will become the new shepherd in Bismarck!

The sisters were delighted to spend an hour with Bishop-elect Kagan in their visiting parlor recently, learning all about his new diocese.

A fellow “worker” at the chancery office, Border collie Dash (whose duty it was to keep the geese off the chancery grounds), will accompany the Bishop-elect to North Dakota. “At least he will enjoy the snow,” comments Msgr. Kagan.

There is a wonderful presence of religious men and women in the Bismarck diocese. However, since the diocese does not have a cloistered contemplative community, the Poor Clares are spiritually adopting the Diocese of Bismarck along with its new bishop!

The desire of St. Clare–that her sisters support the Mystical Body–is alive and well.

Cloistered life

For Those Who Pray

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Catholics throughout the world today are invited to celebrate Pro Orantibus Day, a special day set aside to honor the cloistered and monastic life.

“The primary purpose of Pro Orantibus Day (‘For Those Who Pray’) is to thank God for the tremendous gift of the cloistered and monastic vocation in the Church’s life,” noted Fr. Thomas Nelson, O.Praem., National Director of the Institute on Religious Life.

“Since the lives of these women and men religious dedicated to prayer and sacrifice are often hidden, this annual celebration reminds us of the need to support their unique mission within the Body of Christ,” he added.

In 1997, Bl. Pope John Paul II asked that this ecclesial event be observed worldwide on November 21, the Memorial of the Blessed Virgin Mary’s Presentation in the Temple. It is a most fitting day to thank those in the cloistered and monastic life for serving as “a leaven of renewal and of the presence of the spirit of Christ in the world.” It is also intended to remind others of the need to provide spiritual and material support “for those who pray.”

Pope Benedict XVI has also spoken often of the tremendous value of the cloistered, contemplative life. Speaking to a group of cloistered Dominican nuns in Rome, the Holy Father referred to such religious as “the heart” which provides blood to the rest of the Body of Christ. He noted that in their work and prayer, together with Christ, they are the “heart” of the Church and in their desire for God’s love they approach the ultimate goal.

The nationwide effort to publicize Pro Orantibus Day is coordinated by the Institute on Religious Life (“IRL”).  Visit cloisteredlife.com, also sponsored by the IRL, for more information on cloistered and monastic communities.

Cloistered life

Why Monks?

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Last week Catholic Online published a delightful piece by Fr. Dwight Longenecker on the vocation to monastic life. Here is a sampling:

“Now the thing I have always loved about the monastic founders–whether it was St Anthony of Egypt or Pachomius, or Benedict–is that they didn’t set out to start a ‘movement.’ They just did what they had to do.

“They were faithful to their vocation and calling. That others joined them, and that a movement developed was not only an unexpected growth, but often an unwelcome one at that. . . .

“You thought monks were just cutting themselves off–doing something radical and a little bit misanthropic. In the meantime they were doing something beautiful for God.

“Hidden away in the desert, they are cultivating the power of prayer and planting the seed of God in the world.”

Cloistered life

The “Firstborn” of St. Dominic

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There was an interesting interview published in the National Catholic Register earlier this month with Sr. Mary Catharine Perry, O.P., the novice mistress of The Monastery of Our Lady of the Rosary in Summit, New Jersey.

What struck me is the way she distinguished her community of contemplative nuns from the Dominican sisters that one more typically finds staffing Catholic schools:

Most of us know Dominican sisters as teachers. Maybe we had them in school. How do you fit into the whole Dominican picture?

The nuns are the “firstborn” of St. Dominic. In 1206 in Prouilhe, France, he gathered together nine women who had been converted from the Albigensian heresy, and they became the first monastery. You might say that they were “Dominican” before they were the Order of Preachers. It was 10 years before the friars came together.

From the very beginning, St. Dominic understood the nuns as integral to the preaching mission of the order. The nuns not only pray for the success of the holy preaching, but our life in community is itself a preaching because we witness to what the brethren preach . . . the reconciliation of all things in Christ.

The nuns ponder the Word, so that, as the prophet Isaiah says, “The word of God may not return empty but may still bear fruit.” Our role in the order is very feminine. We receive the Word, and the Word becomes mysteriously fruitful.

You’re a real, live nun. We usually call religious sisters “nuns” who really aren’t. Why is the distinction important to those of us on the outside of the convent?

Strictly speaking, nuns (moniales) are those who are cloistered. Sisters are those who are in the active life. Until the Code of Canon Law in 1917 only moniales were considered religious.

In the Order of Preachers–the Dominicans–the distinction is important because the nuns have both a spiritual and juridical bond with the friars, and together they are the Order of Preachers. There is no such thing as first and second order like with the Franciscans and Poor Clares. We profess obedience to the master of the order just as the friars do. The sisters, however, while belonging to the Dominican family, have a different relationship. It’s not that they are less Dominican; it’s just the relationship is different.

For more information on the Dominican nuns, or to help support their community, click here.

Cloistered life

Improving the “Climate”

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Last week Pope Benedict XVI visited the Carthusian monastery of Sts. Stephen and Bruno at Serra San Bruno. Outside the monastery, he addressed the faithful from the local area who had gathered there to see him, reminding them of the great privilege of having a “citadel of the Spirit” in their region. The Pope added:

“Monasteries have an important, I would say indispensable, role. Their purpose today is to ‘improve’ the environment, in the sense that sometimes the air we breathe in our societies is unhealthy, it is polluted by a non-Christian mentality, at times even a non-human mentality, because it is dominated by economic interests, concerned only with worldly things and lacking a spiritual dimension.

“In such a climate not only God but also our fellow man is pushed to the margins, and we do not commit ourselves to the common good. Monasteries, however, are models of societies which have God and fraternal relations at their core. We have great need of them in our time.”

The Holy Father concluded his remarks by exhorting the faithful “to treasure the great spiritual tradition of this place, and seek to put it into practice in your daily lives.”

For videos from the Holy Father’s visit, including the celebration of Vespers, click here. Story courtesy of the Vatican Information Service.