Category Archives: Men’s communities

Men's communities, News

East Meets West

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At the 2013 IRL National Meeting this year we were blessed to have the Divine Liturgy celebrated by Abbot Nicholas Zachariadis of Holy Resurrection Monastery in Saint Nazianz, Wisconsin, on Friday night. Graced with the choir from Fr. Thomas Loya’s parish, Annunciation of the Mother of God Byzantine Catholic Parish in Homer Glen, Illinois, it was truly a memorable and inspiring opening to the weekend.

Here is the link to the homily given by Abbot Nicholas courtesy of the Byzantine Forum in which he describes what the “Eastern” tradition can offer to the “Western” or “Latin” tradition, particularly in this time of crisis for Western Civilization when secularism and a do-it-yourself spirituality has infected society to such a large degree.

From my experience, the Eastern-Rite liturgy is dramatic; the words are clear, the sense of mystery is over-powering. The heart and mind can sense and see heavenly realities. Abbot Nicholas said, “Mystery for us is not just what we do in church! It’s how we see everything! Every Christian is part of the hidden life of the Sacred Trinity. Every Christian is a mystic. Being a mystic means being a liturgical being, nothing more. Everything we do is (or ought to be at least!) wrapped in the mystery of the direct experience of God.”

“Let’s think specifically about the Byzantine Liturgy. This liturgy is long, not because we think God begrudges us our time, but because in time we already begin to experience the first inkling of eternity. It is rich in ceremony, not because God wants to dictate our movements, but because our natural human yearning for beauty—whether in color, movement, the scent of incense or whatever—finds fulfillment in our experience of God in the Divine Services.”

Abbot Nicholas believes that the East and West united are essential to the success of the New Evangelization. He concludes, “What is it that we offer? A reminder, perhaps, that mystery, transcendence and the experience of God are not for a few Christians, but for all….Let’s unloose the bonds that hold us back, let’s get to know one another’s strengths, and just see what the Spirit can do!”

Visitors are welcome to Holy Resurrection Monastery. Please visit their website for information and directions.

 

Liturgical Year, Men's communities, News

Holy Week With the Norbertines

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In this day and age when homogenization seems to rule the day, it is wonderful to know that there are some venerable orders like the Dominicans and the Carmelites who still retain their ancient liturgical practices. In particular, the Norbertine liturgy during Holy Week is replete with symbols which echo back to ancient practices. Saint Norbert lived around the time of the Crusades and since the Latin Catholic liturgy was the predominant from of worship in Jerusalem, the liturgical practices of the Church of the Holy Sepulchre in Jerusalem, the site of our Lord’s Crucifixion, Death and Resurrection, had a profound impact on the Norbertine liturgy.

First, the Norbertines’ habit is white, like the original canons of the Church of the Holy Sepulchre, symbolizing the angels who announced the Lord’s Resurrection.

At the end of the Palm Sunday procession, there is an unveilng and a threefold adoration of the Holy Cross, a 12th century practice in the Church of the Holy Sepulchre.

On Good Friday, there is a special form of the unveiling and adoration of the Cross, symbolizing the Eastern and Western Churches uniting at the foot of Calvary.

Church of the Holy Sepulchre

It is the tradition in the Holy Land to celebrate the Mass of the place versus the Mass of the day. So, for example, in Bethlehem, no matter what the day of the year (with some exceptions), the Mass celebrating the Lord’s birth is the order of the day. It is also true that in the Church of the Holy Sepulchre, the Easter Mass is usually celebrated every single day of the year. The Norbertines imitated this practice by celebrating the Mass of Easter each Sunday of Easter. At St. Michael’s Abbey in California, the Easter Antiphon of Easter Sunday is sung on each Sunday of the Easter season.

Finally, the Church calls for all the faithful to bow in reverence during the Nicene Creed when we recall the Incarnation. The Norbertines extend this reverence when the Nicene Creed is sung though the words professing faith in Jesus’ Burial and they rise from this reverence when they profess faith in His Resurrection. Once again, this practice comes from the Church of the Holy Sepulchre.

For more information, see the Spring 2013 issue of the St. Michael Messenger from St. Michael’s Abbey in Silverado, CA. If you are nearby a Norbertine Abbey, try attend a Norbertine liturgy and deepen your experience of Holy Week and the holy season of Easter. You don’t have to be a pilgrim to the Holy Land to experience a little bit of the uniqueness that comes from these ancient and deeply moving liturgical traditions.

 

 

 

 

 

Men's communities, News

Franciscan Brothers of Peace

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Was there anyone in the Church more vilified during the Terri Schiavo tragedy than than Brother Paul O’Donnell, f.b.p.? Brother Paul is the Guardian of the Franciscan Brothers of Peace and he was a courageous spokesman for the utterly defenseless as Terri’s life and death were laid bare for all the world to see.

I am happy to see that their community is growing!

Brother Paul asks that we please pray to God for more vocations to his community and Franciscan way of life. Visit his Facebook page or go to their website for more information.

Peter, the new postulant
Bro. Dominic, FBP, the newest Brother
Bro. Juniper, FBP, the newest novice

Men's communities, News

From the Ashes…

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Archbishop John Barwa, SVD, a Divine Word Missionary in India, knows what persecution is like firsthand. In 2008, in his own Archdiocese of Cuttack-Bhubaneswar, Hindus went on rampage that killed 100 people, destroyed 18 churches and displaced some 5000 people. His own niece, a nun, was gang-raped.

While he was not the archbishop of the diocese at the time, he accompanied Cardinal Telesphore Toppo to the area during the first wave of persecutions, a experience he said was both painful and frightening. But Cardinal Toppo encouraged the people by saying, “From these ashes a new church will come about, so let us pray to God for the possibility for going through this suffering.”

With the help of the SVD Missionary Center in Techny, Illinois (which has an incredibly beautiful chapel in the main building), most of the churches and homes have been rebuilt. Some of those who took part in the violence, says the Archbishop, have had a change of heart. “Those who took part in the persecution realized that it was fruitless. They asked for pardon and forgiveness.”

The threats on his life are very real but God has been with him. “They can kill me only once. If that happens, then I will die for my people.” Such dying to self has reaped astounding benefits. Last year, the Archbishop ordained 33 young men to the priesthood. In the town where the persecution began, he ordained 5 deacons and 3 priests.

Who knows, maybe the next Pope will come from India. I have adopted (been assigned) a Cardinal to pray for before and during the conclave. His name is Oswald Gracias and he is from the Indian Archdiocese of Mumbai (Bombay) and also happens to be the president of the Catholic Bishops’ Conference of India. If you “wish to contribute through the power of your prayers so that the Holy Spirit may guide, protect and enlighten our Cardinals when they determine the next successor of St. Peter,” you can adopt one too!  To have a Cardinal assigned to you visit //adoptacardinal.org/.

Men's communities, News

Priestly Fraternity of St. Peter

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Pope Benedict XVI & Fr. John Berg, Superior General

It has been awhile since I looked at the Priestly Fraternity of St. Peter’s website so I was happy to see that they have the largest class of tonsurandi in their history. The term tonsurandi was new to me so I was glad that they provided an explanation. The Rite of Tonsure is administered early in the second year of formation, and is the point at which a seminarian is invested with the cassock and surplice.

The Priestly Fraternity of St. Peter, an IRL Affiliate, was founded in 1988 in Switzerland, though they established their Motherhouse in Wigratzbad, Germany, shortly thereafter. They were blessed in 1990 to have a visit from the then-Cardinal Ratzinger, now Pope Benedict XVI, who celebrated mass in the Traditional rite and has been a good friend to them from their beginnings. I’m sure they will miss his paternal support.

In a statement released after the announcement of Pope Benedict’s abdication the Fraternity said: “We offer our sincere gratitude to the Holy Father for his tireless efforts to guide the barque of St. Peter along the path set out for Her by God. We thank him, in particular, for his kindness and paternal solicitude, especially on behalf of the faithful attached to the Extraordinary Form of the Latin Rite, which he universally restored to its honored place in the Church by his Motu Proprio Summorum Pontificum in 2007.”

The Fraternity seminary in the Unites States, one of two that they operate, is located in Denton, Nebraska, which when it opened in 2000 welcomed 50 seminarians! They have many parishes throughout North America and Europe and Australia as well as missions in Nigeria and Brazil. Today, they have an astounding 397 members (11/2012) according to their website.

Men's communities, Vocations

Vocations and Family Life

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In the following video, Fr. Joseph Eddy, Vocation Director for the Mercedarian Friars, relates his vocation story. As is usual with many if not most vocational stories, he came from a devout Catholic family. As our National Director, Rev. Thomas A. Nelson, O.Praem., states in his vocational CD’s, as the family goes, so goes priestly and religious vocations. With the decline of the traditional family, there are fewer vocations. If we want priestly and religious vocations, we must build up holy family life again, rooted in the sacraments and prayer. We must pray for Catholic family life.

Father also has a list of the 7 quick questions to ask yourself if you want to discern if you have a vocation. This is geared towards religious life and the Mercedarians but it could apply to anyone. Parents could even answer these questions for their children and if one seems to have a vocation, then they can give them the encouragement they need to explore that beautiful calling from God, one that is vital to the Church and her evangelization efforts.

The Catechism of the Catholic Church states: Parents should respect and encourage their children’s vocations. They should remember and teach that the first calling of the Christian is to follow Jesus. (CCC 2253)

Cloistered life, Men's communities

Gregorian Masses Said Here!

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We often get the question about which religious orders say Gregorian Masses. While doing research on Saint Bruno, the founder of the Carthusians, I discovered that the Carthusians in Vermont take offerings for Gregorian Masses. The only Carthusian Charterhouse in North America is in Vermont. For any of you who have seen the movie, Into Great Silence, you will know how remarkable their life is.

A Gregorian Mass consists of 30 masses said on 30 consecutive days for the repose of a soul of a deceased person. They cannot be offered for the living. The customary stipend for a Gregorian Mass is $300.00.  The address for the Charterhouse is:

Charterhouse of the Transfiguration, Carthusian Monastery, 1084 Ave Maria Way, Arlington, VT, 05250

They do not allow visitors to the charterhouse. The monks’ life is one of prayer and fasting totally dedicated to God. The Carthusians were founded in 1084 by Saint Bruno in France. Their Motherhouse today is La Grande Chartreuse in the same valley.

In the interior and exterior silence of his solitude, the monk lives for God, and for God alone. The members of other monastic Orders also seek God in silence or solitude, but for Carthusians silence and solitude are the principal means to find Him. Inner silence – poverty in spirit – creates the empty space necessary to experience God’s presence in our heart, which transcends all words. “Let him make a practice of resorting, from time to time, to a tranquil listening of the heart, that allows God to enter through all its doors and passages.” (Statutes 4,2)

 

Cloistered life, Men's communities, Women's Communities

Two Communities, One Act of Praise

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Something you don’t find everyday in the modern world, much less in the U.S., is a twin community of nuns and monks. Such a community of Benedictines exists in Petersham, MA. The St. Scholastica Priory houses a group of nine nuns and the Monastery of St. Mary, a group of seven monks.  Both live a contemplative life of prayer in service to God, the Church and world.

St. Scholastica Priory is an independent priory of Pontifical Right. St. Mary’s is a dependent house of the Abbey of Pluscarden in Scotland. When there are enough members in the men’s community, they will become an autonomous community as is typical for Benedictines.

The nuns and monks live a monastic life according to the Rule of Saint Benedict and pray the office in Latin using Gregorian Chant , except for Matins and Vespers. Monks from St Mary’s serve as the sisters’ chaplains. The monks’ Novus Ordo Mass is in English with sung parts in Latin and Greek.

As it says on the St. Scholastica website: The Benedictine life is both ordinary and human, extraordinary and divine. It is ordinary and human because St. Benedict in his Rule encourages us to get on with the business of monastic life; it is extraordinary and divine because it is a response to a call from God and it is a life lived for others.

The sisters will hold a Monastic Experience weekend for young women who may be called to this life from February 15-17, 2013.  Please email smangkloss333@aol.com or call 978-724-3213 for more information.

To thee, therefore, my speech is now directed, who, giving up thine own will, takest up the strong and most excellent arms of obedience, to do battle for Christ the Lord, the true King. Rule of St. Benedict

 

 

Men's communities, Resources

Year of Faith Saint for the Month

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For years, I been receiving a monthly newsletter from Abbaye Saint-Joseph de Clairval in France which usually features a saint or blessed of the Church. These newsletters are 4 dense pages of meaty information liberally laced with quotes from the Holy Father commenting on the relevance for the saint for today. These newsletters are free (sign up here) but donations are welcome. Their goal is to spread the Faith in our Savior, Jesus Christ.

In 2012, the Abbey celebrated the 40th anniversary of their founding. They are a community of monks living according to the Rule of Saint Benedict in obedience to the Catholic hierarchy. They were founded in Switzerland in 1972 but came to France in 1976. A Benedictine monastery was in the town from the 7th century until the French Revolution but the monks of today, who number about 50, now reside in the former minor seminary.

The Abbey has beautiful gifts for sale, including a new CD of Gregorian chant in honor of St. Joseph (available in March). The Liturgy of the Hours is sung in Latin with Gregorian chant. They also conduct retreats both at the abbey and in other countries following the Spiritual Exercises of St. Ignatius.

“I will ask for an intimate knowledge of Our Lord who has become man for me, that I may love Him more and follow Him more closely.”
Spiritual Exercises, no. 104

Men's communities, News

The Contemplative Life Today

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In an article in Religious Life magazine, Very Rev. Cassian Folsom, O.S.B. was asked about the resurgence of men entering contemplative Benedictine life. What is drawing them, specifically, to his monastery San Benedetto? It is, he said, the experience of a radical faith in God lived out among like-minded brothers.

Father Cassian views monastic life as the perfect instrument for the New Evangelization. It is the best medicine for the God-lessness that pervades society for it is a life imbued with God at every turn, a life filled with His presence and beauty.

Over and over again, people have come into San Benedetto “by chance” and have emerged changed by their experience of the liturgy, reverently celebrated. The Benedictine’s witness of prayer and awe-inspiring liturgy is the contribution the monks can make to the New Evangelization.

Father also mentions the eight vices that are part of the pre-Benedictine tradition: gluttony, lust, avarice, acedia, vainglory, anger, pride and sadness. It is interesting that sadness is mentioned because there is a lot of sadness and aimlessness in the world today. It seems to me that this is the age-old sadness with the age-old answer: Our hearts are restless until they rest in Thee.