Category Archives: News

Diocese of Columbus Establishes the Ordo Vidarum – Order of Widows

On October 16, 2024, Most Rev. Earl Fernandes issued a decree to establish the Ordo Viduarum, or the Order of Widows, as a community of diocesan right. It is open to widows over 60 who have been sacramentally married. The decree was published on October 16th, the feast of Saint Hedwig, a widow. In the Diocese of Columbus, six women whose husbands have passed away are discerning religious life in the Ordo Viduarum.

In 1 Timothy, it mentions the qualifications of for various ministries, including rules for widows, namely, that “she is not less than sixty years old, married only once, with a reputation for good works…” (1 Tim 5:9-10). The widows belonging to the order, through a vow of perpetual chastity,  remain permanently in their widowed state of life and dedicate themselves to prayer and the service of the Church. It is only open to women who live in the diocese.

In the Decree it states: “…there are yet does not exist in the Universal Law for the Catholic Church an order of Widows, and diocesan Bishops are to endeavor to discern new gifts of consecrated life which the Holy Spirit entrusts to the Church” (cf. Canon 605).  (ColumbusCatholic.org)

A Norbertine Priest Discusses Fundraising as a Spiritual and Pastoral Endeavor

Interview with Fr. Ambrose Criste, O.Praem., of St. Michael’s Abbey in Silverado, California

You are a Norbertine Canon Regular at St. Michael’s Abbey in California. Would you briefly tell us about yourself and the Norbertine community of which you are a part?

IRL Affiliates and readers of Religious Life Magazine will know St. Michael’s Abbey as the home of Fr. Thomas Nelson, who has been the National Director of the IRL for several decades. Our abbey in Southern California began with seven Hungarian Norbertines who were refugees forced out of their monastery (also called St. Michael’s Abbey and founded in 1180) under the Communist persecution of the 1950’s.

From those seven Hungarian refugees, St. Michael’s Abbey has grown to nearly 100 members – roughly 60 priests and solemnly professed brothers and 40 novices and juniors preparing for religious profession and priestly ordination. We live the rich liturgical life of canons regular, and we undertake a number of apostolic works, from the administration of parishes and schools, to directing retreats, various chaplaincies, and even evangelization and teaching on social media and our own Abbot’s Circle virtual monastery.

I joined the abbey in the year 2000 after completing my undergraduate degree and some graduate school. I was ordained a priest in 2008, and then served as our abbey’s novice master, master of juniors, and vocations director for nearly 14 years. I have worked closely with our development and finance team over many years to serve our mission with adequate resources. More recently, I am working on a new project our canonry has undertaken called the Evermode Institute, a program of catechetical formation for Catholic school teachers and parish catechists to be used nationwide.

Your community dedicated the newly built St. Michael’s Abbey just three short years ago, after securing more than $120 million in financial commitments for its construction. Could you share with us how your community went about accomplishing such an ambitious project and what it taught you about fundraising and stewardship?

Through the firm and faithful witness of the founding priests and those aspiring to live the Norbertine ideal, a surge of vocations in the late 1990s and early 2000s left St. Michael’s Abbey in great need of more space. We launched a campaign to build a new abbey that was projected to cost north of $120M.

We struggled with fits and starts (and multiple consultants) over the next decade. By 2016 the campaign had stalled by many accounts, and we found that we had no real path to achieve our goal. That prompted us to stop listening to outside consultants and to try to do things differently.

We had originally thought, “We are priests and religious– what do we know about finances? Let’s bring in experts who know how to do this.” But the reality was that that didn’t work. The experts used a templated approach that left aside many of our gifts as consecrated religious, and rendered our fundraising transactional and ultimately unsatisfying.

It wasn’t until we integrated our fundraising effort into our way of life as religious that we found meaningful success. We made it a spiritual and pastoral endeavor rather than a transactional one, and the Lord blessed it. By early 2018, we hit our $120M goal and ultimately raised in the neighborhood of $150M, paid off all of our bank debt, and quadrupled general donations for operations.

It was an authentically Catholic approach to generating and managing resources that allowed us to complete the project our Lord had entrusted to us. It is not a novel concept– it’s a model that dates back to the time and teaching of Ss. Peter and Paul.

You just mentioned that an authentically Catholic approach to managing resources is not novel– but perhaps it is often neglected? What are the challenges you see as religious communities and Catholic institutions seek to manage their finances properly?

Very interesting question. So, on the heels of our campaign, we found ourselves providing a great deal of counsel to other religious communities. We tried to promote the strategy that had worked for us, by providing a tailored and spiritual approach to fundraising, and in this way, ultimately helped raise hundreds of millions of dollars for worthy Catholic projects. While working closely with Catholic leaders, they began to draw us into broader financial conversations and more freely expressed their concerns, particularly as relates to investing.

We quickly realized that of the many financial challenges they presented, the morality of investments was a tacit, yet deadly moral crisis. We have taken a keen interest in understanding this issue in order to help think through ways that religious communities and Catholic institutions can generate meaningful returns from their investment portfolios while not falling into the real moral pitfalls that have recently flown under the radar.

You say there is a crisis in the morality of investing. Can you speak into that a bit more?

Since the Dobbs ruling in 2022, many companies have become abortion activists– and this is just one of the ways that these companies are not measuring up to the USCCB Socially Responsible Investment guidelines.

As a result of this change, many Catholic religious communities were seamlessly transitioned into implicitly cooperating with evil. Further, the Catholic screens then implemented to protect Catholic institutions from falling prey to this cooperation proved to be inconsistent, and in too many cases inadequate.

As Catholics, we are called to be excellent in all we do. For investing, that means generating returns to serve our mission without compromising our morals in the process. As Norbertines, we think there is an opportunity to generate these returns morally, and we are leaning into this opportunity by researching the best ways to do this, especially through dialogue with our fellow religious.

How can our readers, especially orders, congregations, and communities like yours, learn more about the abbey’s work and be part of a larger conversation about raising and managing resources in an authentically Catholic way, and in particular, investing with a clear conscience?

We are taking a great interest in the area of authentically Catholic investing because we feel a call to be good stewards of the resources God has entrusted to us— but as you pointed out, investing is part of a much larger topic. We know these resources are only a means to an end, which is to serve Christ and His Church fully in the way He intended, and that is our motivating drive.

We have recently launched an unprecedented study that will serve to support religious who are trying to to be faithful stewards of what God has entrusted to them.

If any religious community should want to share their experience and perspective in the survey, they can contact me via email at frambrose@stmichaelsabbey.com. If there are broader questions on the topic of investing or fundraising, we are happy to share our research and thoughts in those areas as well.If you are a religious community interested in participating in a brief online survey conducted by St. Michael’s Abbey about this matter, please contact the Institute on Religious Life (irlstaff@religiouslife.com) for more information.

Servants of the Children of the Light: Dedicated to Catholic Montessori Education

Mother Chiara Thérèse, Sr. Lucia Rose and Bishop David Kagan. Photo by Deborah Kates Fine Photography.

On October 1, 2020, the feast of St. Thérèse of the Child Jesus, Most Rev. David Kagan of the Diocese of Bismarck established the Servants of the Children of Light, a Public Association of the Christian Faithful for Women.  The community has the apostolate of Catholic Montessori education rooted in a life of contemplative prayer. The Servants currently serve at Christ the King Catholic Montessori School in Mandan, North Dakota, just west of Bismarck.

Many people do not associate Montessori Education with the Catholic Church, but it was Dr. Maria Montessori’s dream to have a religious order promoting her vision of childhood education. “An individual working alone can be compared to a man digging by himself in a field whereas the work of a religious Order, by comparison, is like that accomplished by a bulldozer,” she said. Dr. Montessori was a Catholic medical doctor who devoted her life to a child-centered approach to learning.  Her first childcare center in poor, inner-city Rome was called Casa dei Bambini, the “children’s house.”

Foundress Mother Chiara Thérèse received her childhood training in Catechesis of the Good Shepherd, a catechetical program for children ages 3-12 rooted in Sacred Scripture, the Liturgy, and the educational philosophy of Maria Montessori.  Mother also obtained an AMI Montessori Assistants to Infancy diploma (birth to 3) from the Southwest Institute of Montessori Studies in Mesa, AZ, a bachelor’s degree from North Dakota State University, a diploma in Spiritual Theology from the Teresianum in Rome and a Master’s in Theology and Christian Ministry from Franciscan University of Steubenville, OH.  Her religious name is tied to their charism.  “I chose Chiara because it means ‘light’ in Italian and Thérèse for her childlike abandonment, a desire to live a childlike obedience.”

The new community, in addition to the vows of poverty, chastity and obedience, take a fourth vow—to serve Christ in the child.  The sisters who enter the community will “pursue an AMI Montessori diploma, according to the age of the children they feel called to serve,” said Mother Chiara Thérèse.

“We know that Dr. Montessori was a devout Catholic,” said Mother. “In fact, she said, as E.M. Standing recounts, that ‘her own method could only find its fullest expression when applied to the teaching of the Catholic faith.’”   She also noted that “Dr. Montessori also believed that ‘the true respect of the child is only possible when one respects God in the child.’”

The daily conventual Mass of the community is celebrated, where possible, in the Extraordinary Form of the Roman Rite. The sisters pray in community the Extraordinary Form of the Divine Office. They wear a modified Benedictine habit and a medal of the “Madonna of the Chair” (Madonna della Seggiola) by Italian artist, Raphael, that depicts Our Lady holding the Child Jesus.

“Bringing back a deep and Faithful Montessori-Catholic education is indeed something we desire to spread,” wrote Mother Chiara Thérèse. “Dr. Montessori’s method is so deeply rooted in the Catholic faith that we have seen a beauty in the children when the method is given its fullness.”

Servants of the Children of Light 
Christ the King Catholic Montessori School
505 10th Ave. NW
Mandan, ND 58554
vocations@servantsofthechildrenoflight.org
servantsofthechildrenoflight.org

You can also read more on the Diocesan website:

Roswell Poor Clares Celebrate Diamond Anniversary of Foundation

On November 13, 2023, the Poor Clares in Roswell, New Mexico, celebrated the 75th anniversary of their foundation with a solemn Mass of thanksgiving, over which His Eminence Raymond Leo Cardinal Burke presided. The chapel was packed to overflowing with friends who came from all over the country for the occasion. Although not all who attended were able to stay afterward to greet the sisters briefly in the parlor, the line was long enough to keep the sisters busy greeting visitors for a full hour and a half!

Most touching was the presence of friends whose parents or grandparents had supported the monastery since its small beginnings in 1948. The journey of the foundresses by train from Chicago was delightfully recounted in the very popular and joy-filled book A Right to Be Merry by Mother Mary Francis, P.C.C., who was a very young sister at the time of the foundation. Since then, the “farmhouse-turned-monastery” has flourished and become a motherhouse to five daughterhouses, either founded from or restored by the Roswell community. Today the Roswell community has twenty-four members, with two aspirants scheduled to enter in the coming months.

As part of the jubilee celebrations, the Apostolic Penitentiary has granted a plenary indulgence, under the usual conditions, to those who make a visit to their monastery chapel before the conclusion of the jubilee year on November 13, 2024. The indulgence may also be gained by those unable to visit in person due to infirmity or inability to travel if they offer their sufferings to the Lord or carry out practices of compassion.

“We ourselves can make no suitable return to you for all your goodness to us, so we rejoice all the more that Holy Church herself can help us out in this way!” wrote Mother Mary Angela, P.C.C. “May this jubilee indulgence bring you (and all the deceased loved ones for whom you may wish to offer this indulgence) an eternal reward for all of your goodness to us.”

For more information about the Poor Clare Monastery of Our Lady of Guadalupe, visit: poorclares-roswell.org

Untitled-1

 

Grumbling, Gossip and the Ruin of Solidarity by Br. Daniel Sokol, OSB

The devil has a motto which is: “Divide and conquer.” Benedictines have a motto that unites us to God: “That in all things God may be glorified.” As a matter of fact, many of the Church’s prayers contain a unifying theme. Jesus teaches us to pray, “Our Father…Give us this day our daily bread”; The Hail Mary states: “Holy Mary, Mother of God, pray for us sinners…”; The Sign of the Cross helps unite us with the Blessed Trinity. Jesus prays, “That they may all be one; even as Thou, Father, art in Me, and I in Thee, that they also may be in Us, so that the world may believe that Thou hast sent Me” (Jn 17:21); St. Michael the Archangel, defend us in battle…be our defense against the wickedness and snares of the devil…”

St. Benedict is keenly aware that “grumbling” (which is gossip or discontent) can “divide and conquer” any group. That is why he is very strict in teaching against it. “Do not grumble or speak ill of others” (RB 4:39-40).

“This very obedience, however, will be acceptable to God and agreeable to men only if compliance with what is commanded is not cringing or sluggish or halfhearted, but free from any grumbling or any reaction of unwillingness (RB 5:14); “First and foremost, there must be no word or sign of the evil of grumbling, no manifestation of it for any reason at all. If, however, anyone is caught grumbling, let him undergo more severe discipline” (RB 34:6, 7).

Even the abbot is advised: “Similarly, he should so regulate and arrange all matters that souls may be saved and the brothers may go about their activities without justifiable grumbling” (RB 41:5).

Jesus ardently desired that His followers are to be united in faith and at peace with all those whom one would come in contact with and live a life of solidarity with Himself and our Father.

Christ’s Priestly Prayer for Unity, John: 17, is saturated with fervent desires for human and divine solidarity. Here is one example.

“That all may be one even as We are One: I in them and Thou in Me: that they may be perfected in unity, and that the world may know that Thou hast sent me (Jn 17: 22-23)”

Jesus taught His apostles and disciples to be ardent in their faith and gave them numerous examples of being heralds of being faithful regardless of the circumstances they were in. After experiencing all that He went through in holy obedience to our Father in bravely facing persecution, denial and the cruelest of deaths ever devised, Christ showed us by example what true loyalty involves.

St. Benedict echoes this sentiment when he writes to us about what Christian solidarity entails, and the rewards that follow. “Never swerving from his instructions, then, but faithfully observing his teaching in the monastery until death, we shall through patience share in the sufferings of Christ that we may deserve also to share in his kingdom” (RB Prol 50).

Psalm 15 with the Title, “The Guest of God,” gives us a good summary of human solidarity.

O Lord, who will sojourn in your tent? Who shall dwell on your holy mountain?

He who walks blamelessly and who does justice. He who thinks the truth in his heart, and slanders not with his tongue; who harms not his fellow man, nor takes up a reproach against his neighbor; by whom the reprobate is despised, while he honors those who fear the Lord; who though it be to his loss, changes not his pledged word; who lends not at usury and accepts no bribe against the innocent.

He who does these things shall never be disturbed.

Br. Daniel Sokol, OSB, is a member of Prince of Peace Abbey in Oceanside, California.

School Sisters of St. Francis Have a New Name!

What’s the answer to darkness?
Turn on the Light!

From the School Sisters of St. Francis

We are now officially able to use the name that has been in our hearts for so long!  The School Sisters of St. Francis held their General Chapter in January of 2023 in Vienna, Austria at the Motherhouse.  Ten days of dialogue, prayer, and decision-making for the entire congregation took place, one of which is our now-approved name: Franciscan Sisters of Christ the Light.

This is a fruit of years of searching and discerning – can the Sisters be the reflection of the Light of Christ, igniting that fire in every soul we encounter? Can we put our lights together to kindle a blazing inferno?  Does this desire correspond with the vision of our Mother Foundress (Maria Hyacintha Zechner (Maria Teresia 1697–1763)) and the Charism given to her by the Holy Spirit for the good of the Church and all of mankind?  Is there a need for the Light of Jesus Christ to be lit everywhere in society and in the Church?

The highest governing body of our Congregation, (while it is in session) the General Chapter, says YES!  There is affirmation of our request to the General Chapter to officially be Franciscan Sisters of Christ the Light along with the Charism Statement:
“We desire to be bearers of the Light of Christ to the spiritually hungry, the lonely and unloved, fostering this light in every soul we encounter.”

There is no doubt of the darkness in our world today.  No one can debate that; while there is much good to celebrate and nurture, darkness reigns among those who have not embraced the Light.  These are the spiritually hungry!  These are those who thirst for truth and hope but don’t know where to find it.

“What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it.” (Jn 1: 1-5)

As we continue our age-old commitment to Christian education in old and new ways, we also renew our commitment to helping make families and marriages stronger through Gospel values and accompaniment. And our primary strategy? Turn on the Light and let in the Light of the World!  We want to show what a personal love relationship with Jesus looks like.  He is the answer to…everything.

“The people that walked in darkness have seen a great light; to them that dwelt in the region of the shadow of death, light is risen” (Isaiah 9:2).

https://panhandlefranciscans.org

Missionaries of the Real Presence – Contemplative Missionaries for Urban Evangelization

The Missionaries of the Real Presence are Contemplative Missionaries for Urban Evangelization. They are active-contemplatives, relying profoundly upon the contemplative life and the gifts of prayer found there, in order to go out into the streets, bringing the Gospel of Jesus Christ to those that need it most.

They serve in areas known for their poverty and lack of Catholic presence, bringing Christ’s Real Presence from the church to the margins. Their days are structured around the Liturgy of the Hours, Holy Mass, Adoration, silence, spiritual reading and personal reflection. In between prayer, they go out into some of the poorest and most dangerous neighborhoods, walking joyfully and praying for everyone that they meet.

“When God gives us the opportunity,” said Griffin Rain, “we pray with the individuals we greet along the way, inviting them to the church and praying for their needs by adding them into our book of intentions. Our apostolate is to be missionaries and to go where others have neglected to spread the Good News! It is not complicated, but it requires a deeply spiritual life of devotion to God and love of souls. There are many groups dedicated to social work among the poor, but few to work for the salvation of souls in these areas.”

“We walk by faith, every day, and as we walk, we have no fear, because it is not we that are working but God who is working in us,” Griffin said.  “By this way of life, we have seen the most remarkable fruits growing in the neighborhoods we serve. Many have returned to the Catholic Church and many have begun the process of joining the Catholic Church since starting our ministry. We are always praying for the people who have nobody else to pray for them. We are always speaking life into the world around us, bringing Jesus Christ from house to house and corner to corner. We go out two by two, living the call of Christ to be ‘Fishers of Men.’”

They have interesting ties to the Parish Visitors of Mary Immaculate. Griffin discovered a book of conferences, given to the community by their foundress, Servant of God Mother Mary Teresa Tallon and it resonated with him. “The first chapter was exactly what I needed at that time,” he said, and he wondered if they had a men’s community, because he felt very connected to their charism to be contemplative missionaries.  “Mary Teresa Tallon has helped us to discover our charism and move closer to the will of God and see that what we are doing is not all that new, but has been going on with the Parish Visitors for over 100 years, “he said. “In her works, she often mentions how they are to be like the Good Shepherd going out to find the lost sheep who are away from God and His Church.”

Currently the Missionaries of the Real Presence has been assigned a priest from the archbishop of Milwaukee to accompany them in their process of being established as an Association of the Faithful. They hope to one day take formal vows of poverty, chastity and obedience and the three men currently living in the community are all living as if they have already taken them.

“What we pray for most earnestly is the sanctification of our own souls,” said Griffin, “the salvation of all souls, and for God to send more workmen into the fields.”

RealPresenceMissionaries.org

 

Poor Clare First Profession in Santa Barbara

Poor Clare First Profession Made in Santa Barbara, CA

God in His generosity has granted to the Poor Clares of Santa Barbara, CA a first profession in recent months.Sister Colette made her first profession on Aug. 2, 2022, professing vows of poverty, chastity, obedience and enclosure. These vows free the heart of all obstacles so that the person will be able to experience God’s love for her in a deeper and more profound manner than before.As St. Clare encourages, “Love Him totally, who has given Himself totally for you.”The Poor Clare Constitutions state,

“Religious profession is an act of adoration of God which shows forth splendidly the Pascal mystery, impelling us to lose our life that we may find it. It draws its sacrificial strength from the sacrifice of Christ. By our religious consecration we are totally set apart for God in a personal covenant of love, surrendered with Christ through the Spirit to the eternal Father.”

The Poor Clares in Santa Barbara are a member of the Poor Clare Federation of Mary Immaculate.  The member monasteries strive to be wholly faithful to the Roman Catholic Church and to their Holy Rule, written by their foundress, St. Clare of Assisi, 800 years ago.

Member monasteries include those in Santa Barbara, Chicago, Sauk Rapids, Los Altos Hills, Barhamsville, Kokomo, Belleville, St. Louis, Rockford, Roswell, Cleveland and Alexandria.  For information about vocations, contact Mother Aimee Marie, vocationssbpcc@gmail.com, or call (805) 682–7670. Go to their website at poorclaressantabarbara.org.

Magdala Apostolate for Religious Sisters: A Testimonial from the Marian Sisters of Santa Rosa

The Magdala Apostolate is an outreach project of the Institute of Catholic Culture and is dedicated to providing sound doctrinal formation—both initial and ongoing—for women religious and novices, in accord with the Church’s call for a new evangelization. Each term, they offer free, online, semester-long courses in the faith to any religious sister or community who applies. 

Here is a testimonial from the Marian Sisters of Santa Rosa who believe that this program provides their Sisters with orthodox, faithful and profound spiritual and academic formation that would be hard to obtain elsewhere.

…Unity through charity, and pursuit of truth through learning”

As the Constitutions of the Marian Sisters of Santa Rosa are based upon the ancient Rule of St. Augustine, we are devoted to living according the above motto. In this “pursuit of truth through learning”, the Magdala Apostolate of the Institute of Catholic Culture has come to our unparalleled assistance.  In the decade since our founding we have been blessed with many beautiful vocations to our congregation, and as such our Mother House, Mater Dei Convent, is home to Sisters in every level of formation and profession. Mater Dei serves as Novitiate, House of Studies and Apostolic House all in one. Through courses offered through the Magdala Apostolate, formation is available for all our Sisters and their varying needs. As an individual and in community, our Sisters have benefited from the Magdala Apostolate from postulancy unto perpetual profession and beyond.

In the Postulate and Novitiate, the Philosophy, Scripture and Catechesis available through the Magdala Apostolate have constituted a foundational aspect of our formation program. The immense support that the Magdala Apostolate education provides for the Sisters’ ministries becomes all the more evident after profession when the Sisters, often teaching in some capacity, have a classroom of eager eyes, looking to them for the truth of History, Philosophy, Art, and—most importantly—the Faith.  Having been intellectually fortified for the task by the Magdala Apostolate, our Sisters are better equipped to meet this need.  Many Sisters have found the courses so helpful in this regard, that they will seek the opportunity to continue their education with the Magdala Apostolate through classes and recordings long after the profession of vows. Not only does the Magdala Apostolate provide edification for our Sisters intellectually but also spiritually. The many courses and special lectures on the liturgical year, lives of the saints, and spirituality have been utilized by the Sisters, as individuals and as a community, to expand our minds and hearts with the love and knowledge of God.

In sum, the Magdala Apostolate has enabled us to provide our Sisters with orthodox, faithful and profound spiritual and academic formation at a level that would be nigh impossible to receive without it. The ability to learn from our convent home, to enroll in courses that best suit our personal and community needs, and to know better and better through these courses the Lord who is the Lord of all truth so that we may, faithful to our charism, better impart “…the beauty goodness and truth of the Catholic Faith…”. With much gratitude to the generous benefactors of the Magdala Apostolate, and to all that labor with this wonderful branch of the Institute of Catholic Culture, we wholeheartedly pray that this apostolate grow, with Our Lord’s help, forming the minds and hearts of Religious so that we may in turn form the souls of those to whom we minister.

Registration for the Spring 2023 semester will close on Monday, January 9, 2023. The following is a list of courses:  

HISTORY & DEVELOPMENT OF THE CONSECRATED LIFE II—Mother Maria Regina van den Berg

THEOLOGICAL VIRTUES—Mark Wunsch, Ph.D. 

NICAEAN AND POST-NICAEAN FATHERS—John Pepino, Ph.D. 

INTRODUCTION TO THE NEW TESTAMENT—Ximena DeBroeck, Ph.D. 

SACRAMENTAL THEOLOGY—Rev. David Anderson 

BIBLICAL APOLOGETICS
—Rev. Sebastian Carnazzo, Ph.D. 

 In addition to their classes specifically for religious sisters, the Institute of Catholic Culture also offers courses online available for all in people seeking to learn more about the Faith, Catholic and non-Catholic alike. Here is one for the Spring semester: 

CATHOLIC POLITICAL THOUGHT 101—Chad Pecknold, Ph.D. 

 Religious sisters may register here: magdalaapostolate.org

Pro-Family Prayer to St. Raymond Nonnatus

From: Fr. Daniel Bowen, Vocation Director, Order of the Blessed Virgin Mary of Mercy
727-348-4060 (cell) vocations@orderofmercy.org

St. Peter (left) & St. Raymond (right)

Now that the U.S. Supreme Court has struck down the infamous Roe v. Wade abortion decision, tens of thousands of preborn babies will receive the gift of life rather than succumb to the death sentences of abortionists.

The US Supreme Court decision, which reversed the court’s 1973 Roe v. Wade ruling, was consoling news to Christians and people of good will around the world.

It is also clear that the persevering and relentless work of pro-lifers around the country sheds light on a similar zeal for lives and souls as shown in the life of the Mercedarian founder, St. Peter Nolasco.

St. Nolasco began his work in Spain in the 1200’s to redeem the lives of Christians whose faith was in danger due to their being taken captive by Muslims. St. Peter and his companions would travel to the cities and countries held by Muslims and bargain with the captors, offering to exchange funds, or even their own lives if necessary, in exchange for Christians who sometimes chose to embrace Islam rather than die by the sword.

St. Nolasco was motivated with the zeal Our Savior Jesus Christ, following the Lord’s example of redemptive love in giving his life as a ransom for the human race. This redemptive love for souls is at the heart of the Mercedarian charism.

Pictured with padlock on his mouth that his captors used to prevent him from proclaiming the Gospel.

Another prominent saint of the Order is St. Raymond Nonnatus (Latin: Nonnatus – “not born”), often invoked by expectant mothers since he was delivered from his mother’s womb by Cesarean section. St. Raymond is the patron of the Mercedarian Novitate in the United States, of those falsely accused, of expectant mothers, of Christian family life, and of the unborn.

We encourage you to pray the “Prayer for Christian Family Life to St. Raymond Nonnatus” which laments the assaults on the family and asks St. Raymond that, through his intercession, all homes “may ever be modeled after the Holy Family of Nazareth.”

Prayer for Christian Families

Lord, Father Almighty!

The family is the most ancient institution of humanity, for it is as old as man himself. But because it is Thine own institution and the only means by which man can come into this world and develop to the greatest perfection, therefore the forces of evil are assaulting it, causing men to despise this basic unit of Christian civilization. In suicidal fury they seek to deal it a mortal blow. Let them not succeed, Lord, in their destructive designs on the Christian family.

Through the intercession of the glorious St. Raymond Nonnatus, pleader in heaven for the happiness, welfare, and peace of Christian families, we beg Thee to hear our prayers. By the merit of this great saint, our patron, grant that our homes may ever be modeled after the Holy Family of Nazareth. Let not the enemies of Christian family life triumph in their sacrilegious attacks, but rather convert them to the truth for the glory of Thy holy name. Amen.

Order of the Blessed Virgin Mary of Mercy
Vocation Office – Mercedarian Friars
6398 Drexel Road Philadelphia, PA 19151-2510 (215) 879-0594

To find out more, contact the Order of Mercy at the addresses below:

Order of Mercy Website 

Facebook: MercedarianFriarsUSA

Twitter: 4thvow

Instagram: mercedarianfriarsusa

YouTube: Mercedarian Friars USA