New IRL Affiliate Community – New Melleray Abbey

Located southwest of Dubuque in Peosta, Iowa, New Melleray Abbey was founded in 1849 by Cistercian monks of their Order from Mount Melleray Abbey in Ireland. The Cistercians of the Strict Observance (Trappists) treasure the balance Saint Benedict provides in his Rule between communal prayer and private prayer. From pre-dawn to night fall, the brothers, in union with the whole Church, gather seven times each day to sing Psalms together in praise of God. They also gather each day to hear the Word of God and for the breaking of the bread in the celebration of the Mass.

Through their guest house and other forms of monastic hospitality, they offer to their brothers and sisters a place where they may find acceptance, peace, and prayer. With Trappist Caskets they support themselves and supply employment to local men and women by making and selling simple wooden caskets and burial urns of exceptional quality. They also provide free caskets for children’s funerals as a work of mercy. (NewMelleray.org)

 

Little Missionaries of the Sacred Heart – New IRL Affiliate Community

Welcome to a new  IRL Affiliate Community!

The congregation of the Little Missionaries of the Sacred Heart, based in Livorno, Italy, opened a new foundation in the diocese of Des Moines, Iowa, in 2012. Following the desire of their Foundress, Mother Clotilde Gigli (1872-1928), “to work with humility, so that the mercy of the Heart of Jesus may be known,” they are involved in the fields of education, health care, parish work and missionary evangelization.

There are currently four sisters serving in the community in Iowa who work at the Bishop Drumm Retirement Center as registered nurses and certified nurse assistants. “Their presence is cherished in our Diocese,” says Most Rev. William M. Joensen, Bishop of Des Moines, “and they are well respected as holy and dedicated women giving strong witness to Christ in the grace-filled living out of the evangelical counsels.” (LMSHsisters.com)

Integral Fundraising Services LLC: Supporting the Church with Purpose, Partnership, and Stewardship

A description of a  new fundraising organization whose mission is to support the Church.

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Integral Fundraising Services LLC:
Supporting the Church with Purpose, Partnership, and Stewardship

At Integral Fundraising Services LLC, we exist to strengthen the financial foundations of Catholic parishes, schools, and religious communities—so they can remain focused on their core mission of proclaiming the Gospel, forming disciples, and serving the Church.

Founded by Chris Scroggin, Integral Fundraising Services brings a deeply personal understanding of religious life. Before entering the world of Catholic development, Chris spent nearly 20 years living religious life himself. This background isn’t just a credential—it’s a compass. It informs every aspect of how we approach our work: with reverence for each community’s unique charism, with humility as partners in mission, and with a desire to see Catholic institutions not just survive—but flourish.

A Partner, Not a Vendor

Too many fundraising firms take a transactional approach—launching a capital campaign, checking the boxes, and walking away once the goal is met. That’s not how we operate. At Integral Fundraising Services, we believe the most effective development work is rooted in trust, mission alignment, and ongoing formation.

We walk alongside the communities we serve—not just through a campaign, but well beyond. We help religious congregations, parish leaders, and Catholic school administrators build sustainable fundraising systems, major gift strategies, and donor relationships that will bear fruit for years to come.

Campaigns with a Mission

From new chapels and infirmaries to school expansions and endowment growth, our campaigns are more than financial exercises—they’re expressions of faith. We guide our clients through every phase of a capital campaign: from feasibility studies and case statement development to volunteer training, leadership cultivation, and post-campaign stewardship.

But our focus doesn’t end at campaign success—it’s about long-term capacity building. We equip Catholic institutions with the tools, training, and frameworks they need to build lasting donor partnerships that align with their values and respect the sacred mission they’ve been entrusted with.

Donor-Centric and Charism-Faithful

In every project, we implement fundraising best practices that prioritize clarity, transparency, and gratitude. But just as important, we help our clients maintain fidelity to their founding charism and ecclesial identity. Whether working with contemplative nuns, teaching brothers, diocesan pastors, or school leadership, our strategies are never one-size-fits-all. Instead, we tailor our work to amplify your unique voice and mission—and the unique spiritual value you offer to the Church.

A Proven Track Record of Results

Integral Fundraising Services is helping Catholic organizations across the country raise millions in support of facilities, formation, vocations, and mission advancement. We’re honored to play a small role in the larger work of the Holy Spirit—helping faithful ministries thrive through strategic fundraising rooted in trust, prayer, and relationship.

If your community is ready to grow in its development work—not just for today’s needs, but for generations to come—we would be honored to walk that journey with you.

For a free consult email Chris Scroggin at chris.scroggin@integralfundraisingservices.com or call him at 737-240-9040.

Integral Fundraising Services LLC
Fundraising rooted in mission. Sustained by partnership. Focused on flourishing.

 

Passionist Nuns of Pittsburgh Approved as New IRL Affiliate

The Passionist Monastery of Our Lady of Sorrows in Pittsburgh, Pennsylvania, was founded in 1910 by five Passionists nuns from Tarquinia, Italy, the first community of Passionist Nuns in the United States. They are a contemplative cloistered community of religious women called to stand at the foot of the Cross with Mary near the Heart of Christ, ready to receive His love so that they might become love in the Heart of the Church.

St. Paul of the Cross founded the Congregation of the Passion (Passionists) in 1720, desiring to gather around him companions who saw the Passion of Jesus as God’s love-message to them and the world. In 1771, the first monastery of the Passionist Nuns was opened in Tarquinia, Italy.

The nuns bake altar breads to support themselves, supplying them to churches and religious communities. They are grateful for this labor of love which is transformed into the Body of Christ.

As Passionists, we are called to keep alive the Memory of Christ’s Passion. We do not only recall it in our minds, but we render it present in our lives by living His self-emptying love in our daily lives for the salvation of souls. Passionists live intensely the Mystery of Redemption for the benefit of the whole Church and for all people.

Our primary apostolate is prayer. We witness to the primacy of God and to the priority of adoration of God. We remain faithful to St. Paul of the Cross’ original inspiration to have the nuns share their contemplative way of life with others. Our House of Prayer provides a place of solitude for those who wish to enter into prayer.

PassionistNunspgh.org

New Video Reveals Mystery of the Seven Spanish Martyrs of the Visitation

By Visitation Sisters of the Second Federation (and Kevin Banet)


One hundred years ago, anti-Catholic sentiment in Spain was high, and nearly 8,000 martyrs suffered for their faith. Among them were seven nuns of the Visitation Order from Madrid, now known as Blessed Maria Gabriela and her Companions.

A new video tells their story and reveals the mystery of the seventh martyr, who was the youngest and who died last. The Seventh Crown — Martyrs of the Visitation is only 35 minutes long but delivers a compelling portrait of the struggles of the nuns while their monastery was under the surveillance of the authorities.

Cross carried by Sr. Maria Cecilia

In 1931, Spain witnessed a political upheaval, and the uneasy climate led the superior of the Visitation in Madrid to order the 83 nuns there to wear lay clothes and leave the monastery. They eventually returned, only to leave again. Seven were chosen to remain, but eventually moved to an apartment. On November 18, 1936, the sisters were apprehended, put into a truck and driven a short distance. When they got out of the truck, six of them were shot dead, and the seventh — Sr. Maria Cecilia, age 26 — escaped by running away.

The movie is told in a flashback mode through the eyes of this sister, whose whereabouts after her escape remained a mystery for five years. Her tense story is revealed in the last scene with her martyrdom.

The sisters had many opportunities to flee, so the question might be asked, “Why did they not try to escape martyrdom?” The primary reason, as stated in the movie was, “We are awaiting the palm of martyrdom and if by shedding our blood Spain can be saved, Lord, may it be as soon as possible.”

The martyrs were beatified on May 10, 1998 by Pope St. John Paul II and await canonization.

The Order of the Visitation was founded by St. Francis de Sales and St. Jane de Chantal in 1610 in Annecy, France. The aim of the Visitation is: “to give to God daughters of prayer, and souls so interior that they may be found worthy to serve His infinite Majesty and to adore Him in spirit and in truth.”

The acting in the movie is realistic and rich in imagery of the Visitation nuns and their monastic surroundings. It was produced by Home of the Mother, an international public association of the faithful with pontifical approval. It has been viewed on YouTube 54,200 times since its premiere on November 22nd. The movie, La Séptima Corona — Mártires de la Visitación is in Spanish, but English subtitles can be turned on.

SOURCES:

https://vistyr.org/blessed-sister-martyrs

Home of the Mother

Diocese of Columbus Establishes the Ordo Vidarum – Order of Widows

On October 16, 2024, Most Rev. Earl Fernandes issued a decree to establish the Ordo Viduarum, or the Order of Widows, as a community of diocesan right. It is open to widows over 60 who have been sacramentally married. The decree was published on October 16th, the feast of Saint Hedwig, a widow. In the Diocese of Columbus, six women whose husbands have passed away are discerning religious life in the Ordo Viduarum.

In 1 Timothy, it mentions the qualifications of for various ministries, including rules for widows, namely, that “she is not less than sixty years old, married only once, with a reputation for good works…” (1 Tim 5:9-10). The widows belonging to the order, through a vow of perpetual chastity,  remain permanently in their widowed state of life and dedicate themselves to prayer and the service of the Church. It is only open to women who live in the diocese.

In the Decree it states: “…there are yet does not exist in the Universal Law for the Catholic Church an order of Widows, and diocesan Bishops are to endeavor to discern new gifts of consecrated life which the Holy Spirit entrusts to the Church” (cf. Canon 605).  (ColumbusCatholic.org)

A Norbertine Priest Discusses Fundraising as a Spiritual and Pastoral Endeavor

Interview with Fr. Ambrose Criste, O.Praem., of St. Michael’s Abbey in Silverado, California

You are a Norbertine Canon Regular at St. Michael’s Abbey in California. Would you briefly tell us about yourself and the Norbertine community of which you are a part?

IRL Affiliates and readers of Religious Life Magazine will know St. Michael’s Abbey as the home of Fr. Thomas Nelson, who has been the National Director of the IRL for several decades. Our abbey in Southern California began with seven Hungarian Norbertines who were refugees forced out of their monastery (also called St. Michael’s Abbey and founded in 1180) under the Communist persecution of the 1950’s.

From those seven Hungarian refugees, St. Michael’s Abbey has grown to nearly 100 members – roughly 60 priests and solemnly professed brothers and 40 novices and juniors preparing for religious profession and priestly ordination. We live the rich liturgical life of canons regular, and we undertake a number of apostolic works, from the administration of parishes and schools, to directing retreats, various chaplaincies, and even evangelization and teaching on social media and our own Abbot’s Circle virtual monastery.

I joined the abbey in the year 2000 after completing my undergraduate degree and some graduate school. I was ordained a priest in 2008, and then served as our abbey’s novice master, master of juniors, and vocations director for nearly 14 years. I have worked closely with our development and finance team over many years to serve our mission with adequate resources. More recently, I am working on a new project our canonry has undertaken called the Evermode Institute, a program of catechetical formation for Catholic school teachers and parish catechists to be used nationwide.

Your community dedicated the newly built St. Michael’s Abbey just three short years ago, after securing more than $120 million in financial commitments for its construction. Could you share with us how your community went about accomplishing such an ambitious project and what it taught you about fundraising and stewardship?

Through the firm and faithful witness of the founding priests and those aspiring to live the Norbertine ideal, a surge of vocations in the late 1990s and early 2000s left St. Michael’s Abbey in great need of more space. We launched a campaign to build a new abbey that was projected to cost north of $120M.

We struggled with fits and starts (and multiple consultants) over the next decade. By 2016 the campaign had stalled by many accounts, and we found that we had no real path to achieve our goal. That prompted us to stop listening to outside consultants and to try to do things differently.

We had originally thought, “We are priests and religious– what do we know about finances? Let’s bring in experts who know how to do this.” But the reality was that that didn’t work. The experts used a templated approach that left aside many of our gifts as consecrated religious, and rendered our fundraising transactional and ultimately unsatisfying.

It wasn’t until we integrated our fundraising effort into our way of life as religious that we found meaningful success. We made it a spiritual and pastoral endeavor rather than a transactional one, and the Lord blessed it. By early 2018, we hit our $120M goal and ultimately raised in the neighborhood of $150M, paid off all of our bank debt, and quadrupled general donations for operations.

It was an authentically Catholic approach to generating and managing resources that allowed us to complete the project our Lord had entrusted to us. It is not a novel concept– it’s a model that dates back to the time and teaching of Ss. Peter and Paul.

You just mentioned that an authentically Catholic approach to managing resources is not novel– but perhaps it is often neglected? What are the challenges you see as religious communities and Catholic institutions seek to manage their finances properly?

Very interesting question. So, on the heels of our campaign, we found ourselves providing a great deal of counsel to other religious communities. We tried to promote the strategy that had worked for us, by providing a tailored and spiritual approach to fundraising, and in this way, ultimately helped raise hundreds of millions of dollars for worthy Catholic projects. While working closely with Catholic leaders, they began to draw us into broader financial conversations and more freely expressed their concerns, particularly as relates to investing.

We quickly realized that of the many financial challenges they presented, the morality of investments was a tacit, yet deadly moral crisis. We have taken a keen interest in understanding this issue in order to help think through ways that religious communities and Catholic institutions can generate meaningful returns from their investment portfolios while not falling into the real moral pitfalls that have recently flown under the radar.

You say there is a crisis in the morality of investing. Can you speak into that a bit more?

Since the Dobbs ruling in 2022, many companies have become abortion activists– and this is just one of the ways that these companies are not measuring up to the USCCB Socially Responsible Investment guidelines.

As a result of this change, many Catholic religious communities were seamlessly transitioned into implicitly cooperating with evil. Further, the Catholic screens then implemented to protect Catholic institutions from falling prey to this cooperation proved to be inconsistent, and in too many cases inadequate.

As Catholics, we are called to be excellent in all we do. For investing, that means generating returns to serve our mission without compromising our morals in the process. As Norbertines, we think there is an opportunity to generate these returns morally, and we are leaning into this opportunity by researching the best ways to do this, especially through dialogue with our fellow religious.

How can our readers, especially orders, congregations, and communities like yours, learn more about the abbey’s work and be part of a larger conversation about raising and managing resources in an authentically Catholic way, and in particular, investing with a clear conscience?

We are taking a great interest in the area of authentically Catholic investing because we feel a call to be good stewards of the resources God has entrusted to us— but as you pointed out, investing is part of a much larger topic. We know these resources are only a means to an end, which is to serve Christ and His Church fully in the way He intended, and that is our motivating drive.

We have recently launched an unprecedented study that will serve to support religious who are trying to to be faithful stewards of what God has entrusted to them.

If any religious community should want to share their experience and perspective in the survey, they can contact me via email at frambrose@stmichaelsabbey.com. If there are broader questions on the topic of investing or fundraising, we are happy to share our research and thoughts in those areas as well.If you are a religious community interested in participating in a brief online survey conducted by St. Michael’s Abbey about this matter, please contact the Institute on Religious Life (irlstaff@religiouslife.com) for more information.

Servants of the Children of the Light: Dedicated to Catholic Montessori Education

Mother Chiara Thérèse, Sr. Lucia Rose and Bishop David Kagan. Photo by Deborah Kates Fine Photography.

On October 1, 2020, the feast of St. Thérèse of the Child Jesus, Most Rev. David Kagan of the Diocese of Bismarck established the Servants of the Children of Light, a Public Association of the Christian Faithful for Women.  The community has the apostolate of Catholic Montessori education rooted in a life of contemplative prayer. The Servants currently serve at Christ the King Catholic Montessori School in Mandan, North Dakota, just west of Bismarck.

Many people do not associate Montessori Education with the Catholic Church, but it was Dr. Maria Montessori’s dream to have a religious order promoting her vision of childhood education. “An individual working alone can be compared to a man digging by himself in a field whereas the work of a religious Order, by comparison, is like that accomplished by a bulldozer,” she said. Dr. Montessori was a Catholic medical doctor who devoted her life to a child-centered approach to learning.  Her first childcare center in poor, inner-city Rome was called Casa dei Bambini, the “children’s house.”

Foundress Mother Chiara Thérèse received her childhood training in Catechesis of the Good Shepherd, a catechetical program for children ages 3-12 rooted in Sacred Scripture, the Liturgy, and the educational philosophy of Maria Montessori.  Mother also obtained an AMI Montessori Assistants to Infancy diploma (birth to 3) from the Southwest Institute of Montessori Studies in Mesa, AZ, a bachelor’s degree from North Dakota State University, a diploma in Spiritual Theology from the Teresianum in Rome and a Master’s in Theology and Christian Ministry from Franciscan University of Steubenville, OH.  Her religious name is tied to their charism.  “I chose Chiara because it means ‘light’ in Italian and Thérèse for her childlike abandonment, a desire to live a childlike obedience.”

The new community, in addition to the vows of poverty, chastity and obedience, take a fourth vow—to serve Christ in the child.  The sisters who enter the community will “pursue an AMI Montessori diploma, according to the age of the children they feel called to serve,” said Mother Chiara Thérèse.

“We know that Dr. Montessori was a devout Catholic,” said Mother. “In fact, she said, as E.M. Standing recounts, that ‘her own method could only find its fullest expression when applied to the teaching of the Catholic faith.’”   She also noted that “Dr. Montessori also believed that ‘the true respect of the child is only possible when one respects God in the child.’”

The daily conventual Mass of the community is celebrated, where possible, in the Extraordinary Form of the Roman Rite. The sisters pray in community the Extraordinary Form of the Divine Office. They wear a modified Benedictine habit and a medal of the “Madonna of the Chair” (Madonna della Seggiola) by Italian artist, Raphael, that depicts Our Lady holding the Child Jesus.

“Bringing back a deep and Faithful Montessori-Catholic education is indeed something we desire to spread,” wrote Mother Chiara Thérèse. “Dr. Montessori’s method is so deeply rooted in the Catholic faith that we have seen a beauty in the children when the method is given its fullness.”

Servants of the Children of Light 
Christ the King Catholic Montessori School
505 10th Ave. NW
Mandan, ND 58554
vocations@servantsofthechildrenoflight.org
servantsofthechildrenoflight.org

You can also read more on the Diocesan website:

Buffalo Carmelites Relocate to Diocese of St. Augustine

After a century in Buffalo, New York, the Discalced Carmelite Nuns have relocated to the Diocese of St. Augustine.  As the sisters noted in their farewell letter to their friends, their monastery used to be on the outskirts of Buffalo where they could live their contemplative life in silence and solitude.  This is no longer the case.

Here are some words from their newsletter describing their arrival in Florida:

Thanks to the hard work of many kind and generous friends who prepared for our arrival, our new monastery felt like home from the very first moment, already embellished with many of our beautiful statues and holy images. But it truly became “home” when Jesus Himself came to dwell among us in His Eucharistic Presence after the first Mass in our lovely little chapel. We were moved to tears and well understood the sentiments of Our Holy Mother St. Teresa, who considered that a new foundation was truly established when the Blessed Sacrament was permanently reserved in the tabernacle. The difference was palpable – our beloved King is now enthroned and dwells among us!

Before we were enclosed, on our first full day in Florida we had the incredible blessing to visit the Shrine of Our Lady of La Leche, where our new Bishop, the Most Reverend Erik T. Pohlmeier, welcomed us warmly and offered Holy Mass for us. While there, we were able to tour the “Sacred Acre” where the first parish Mass was offered in what is now the United States on September 8, 1565. Our Lady’s maternal presence is so strongly felt on that site which has such historic significance for the Church in our country!

You can read more about their move here: https://www.carmeljax.org/news

Their monastery in Buffalo was founded by Mother Mary Elias of the Blessed Sacrament, OCD (1879-1943), who as she knelt before a Mexican firing squad (her crime was persevering in her Carmelite vocation), made a promise to St. Therese of Lisieux to found a monastery in her honor if she was spared.  The guns were fired, Mother and her companion fell to the ground, and when they regained consciousness, there was blood on their clothes but they were unharmed.  Mother kept her promise and the monastery of the Little Flower of Jesus was founded in Buffalo.

In their current temporary location they do not have a public chapel or gift shop for visitors.  They are praying to locate a suitable property and the funds which will allow them to build a permanent monastery which can house their growing community.

Vocation inquiries may be directed to:
 PO Box 1012
Ponte Vedra Beach, FL 32004, USA
(904) 648-2663

Their physical address is:
8002 James Island Trail, Jacksonville, FL 32256

 

 

Magdala Apostolate – For Cloistered Women Religious Too!

By Mother Mary Paschal, PCPA, Abbess

Several years ago, a friend of our community who is an integral member of the Magdala Apostolate venture, encouraged us to take the plunge and join in the classes they offered. A period of discernment ensued since an online forum of classes was so far outside our realm of lived experience in the cloister. Yet the opportunity for ongoing formation offered by Magdala answered a real need that was not being met in our studies and classes. For many an enclosed monastery, bringing in someone to teach the basics of theology or philosophy is a rare feat that is seldom realized.

Thus the Magdala Apostolate offers an ingenious gift to women religious around the world. Under the guidance from proficient clergy, scholars, and professors, the horizons and the heights of our Catholic Faith and Tradition are opened up for apostolic and contemplative religious. The courses on Scripture and the Liturgy have deepened our life of prayer and illuminated the mystery of Christ in which we are immersed every day. Philosophy and Theology classes have opened the door for many of our Sisters to search with greater understanding for the wisdom hidden in Christ. We have benefited greatly from the classes offered on Religious Life itself and have often learned much from the insights and questions asked by fellow Religious Sister-students.

It would be impossible to quantify the gift that Magdala Apostolate has made towards our human and spiritual formation over the past few years. It has struck us deeply how much those who give their time and resources to make this endeavor possible, believe in the importance of building up a solid formation program for women religious. Joining with fellow Sisters and teachers of the Faith each week, we experience the truth of St. Paul’s exhortation through Magdala: that their hearts may be encouraged as they are knit together in love, to have all the riches of assured understanding and the knowledge of God’s mystery, of Christ, in whom are hid all the treasures of wisdom and knowledge (Col 2:3).

 Mother Mary Paschal, PCPA, Abbess
Poor Clares of Perpetual Adoration
Our Lady of the Angels Monastery
Hanceville, Alabama

The Magdala Apostolate is an outreach project of the Institute of Catholic Culture and is dedicated to providing sound doctrinal formation, both initial and ongoing, for women religious and novices, in accord with the Church’s call for a new evangelization.