Category Archives: Cloistered life

Cloistered life, Women's Communities

“The Ground Zero of Prayer” – The Carmelites of Wahpeton

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wahpetonThe Carmelite monastery in Wahpeton, North Dakota, has been called the “Ground Zero of Prayer,” says Fr. Peter Andrel, the priest who regularly hears the confessions of the 8 cloistered nuns who live in the Carmel of Mary. According to Father Peter, there hasn’t been a bad harvest in the neighboring fields for 80 years, citing the intercessory prayers of the nuns as a blessing on the area.

Father adds that “very few people are aware of the graces that flow from the hallowed halls of this place. I honestly have never had a prayer request go unanswered here, and usually, very quickly. They’re amazing.”

The Prioress, Mother Madonna, is an Air Force veteran and astonished her parents back in Texas in 1989 when she told them that she was going to enter a small cloistered monastery in North Dakota. “That love for our Lord had been growing since I was very young and I knew if I wanted to serve Him totally I couldn’t do it as a teacher, as a nurse or even in a parish,” she explains. “In order to give myself fully, the cloister would be the only place I could do that.”

Most people are aware of the Discalced Carmelites who were founded by St. Teresa of Avila as a reform of the Carmelite Order. The Wahpeton sisters are Carmelites of the primitive observance and instead of O.C.D. after their name, you will see O.Carm. They are one of only four such monasteries of women in the U.S., the others being in Pennsylvania, Texas and Wisconsin.

The Carmel in Wahpeton was founded in the Marian Year of 1954. They observe strict Papal enclosure. They pray seven times a day and rise at midnight to pray “against the sins of darkness committed at night,” says Father. “That’s powerful.”

There were two articles online recently about the community. Click here to read the first on on Mother Madonna, the prioress, and click here! to read the second on the community in general.

On August 16, 2015, come join other pilgrims for the 59th annual Pilgrimage to the Shrine of Our Lady of the Prairies at the monastery. There will be rosary, mass celebrated by Bishop John Folda, confession and a picnic. And a chance to meet the sisters!

ZELO ZELATUS SUM PRO DOMINO DEO EXERCITUUM
With zeal I am zealous for the Lord God of Hosts

Saints2

 

Cloistered life, Liturgical Year, Women's Communities

Assumption Little Known Facts

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Mural done by artist Raul Berzosa for the Oratory of the Brotherhood of Our Lady of Sorrows, Málaga, Spain.
Mural done by artist Raul Berzosa for the Oratory of the Brotherhood of Our Lady of Sorrows, Málaga, Spain.

The Cistercian Nuns in Prairie du Sac, WI, in their summer 2014 newsletter, reminded us of the beautiful history behind the Feast of the Assumption.

According to Scripture and Church tradition, only three human beings have been taken up directly to Heaven: Enoch, Elijah and the Blessed Virgin Mary. Enoch was taken by God (Genesis 5:24) and Elijah was whisked into Heaven by a chariot of fire (2 Kings 2:11). The story of Enoch shows us the possibility of intimacy with God in a kind of interior Eden. Elijah’s intimacy with God was the source of his participation in divine power on earth and the cause of his triumph over death. Mary, full of grace, “participates more than any other in Christ’s reconciliation of man with God….The life of a contemplative nun, conceived in the self-gift exchanged between Mary and the Trinity, anticipates radically the life of heaven.”

Here are some interesting facts behind the the Assumption taken from the newsletter and other sources:

  • Mary’s death is dated 3-15 years after the Ascension.
  • St. Juvenal relates that Mary died in the presence of all of the Apostles but when her tomb in the Kedron Valley was opened, it was found to be empty. No one has ever claimed to possess first-class relics of the Blessed Virgin. Fr. William Most wrote: “Since the Church has never sought for bodily relics of the Blessed Virgin, nor exposed them for the veneration of the faithful, we have an argument which can be considered as ‘practically a proof by sensory experience.'”
  • A document from the 4th century is the earliest printed reference to Mary’s Assumption into Heaven.
  • The Feast of the Assumption was universally celebrated in the Church by the sixth century.
  • The feast was originally celebrated in the East, where it is known as the Feast of the Dormition, a word which means “the falling asleep.” In Jerusalem, you can visit the Church of the Dormition of Mary on Mount Zion.
  • In 1950, Pope Pius XII proclaimed the dogma of the Assumption of Mary, universally held as part of Apostolic tradition.
  • In 1954, Pope Pius XII established the Feast of the Queenship of Mary.
  • All Cistercian houses are dedicated to Mary under the title of her Assumption.

Pope Pius XII wrote: “For she, by a completely singular privilege, conquered sin in her Immaculate Conception, and thus was not liable to that law of remaining in the corruption of the grave, nor did she have to wait for the end of time for the redemption of her body”

 

 

 

 

Cloistered life, Women's Communities

A Desert Nun’s Clothing Ceremony

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dseet nunOn June 6th, Jennifer Meissonnier became Sr. Augusta Mary of Our Lady of Grace, becoming clothed in the habit of the Poor Clares of Perpetual Adoration  in Tonopah, Arizona. They are commonly referred to as the “desert nuns.”

The image of the desert is appropriate because it was the underlying theme behind Sr. Marie Andre’s talk during the ceremony. As she rightly pointed out, many people misunderstand the call to the cloistered life, viewing it as “barren.” On the contrary, a life lived in response to the Lord’s call is always fruitful. “Our life here justifies the absence of an exterior apostolate/working out in the world,” said Sr. Marie Andre, “by drawing down from Heaven an abundance of divine grace to assist the evangelical workers (especially priests and active-order Sisters) in the field of their labors.”

As Jennifer began her journey into the desert, Sister Marie Andre quoted Fr. Robert Barron who said quite beautifully: “The desert represents a stripping away so as to make the fundamental things appear. In the desert there are no distractions or diversions or secondary matters. Everything is basic, necessary, simple. One survives or one doesn’t. One discovers in the desert strengths and weaknesses she didn’t know she had.”

Sister Marie Andre asked the question posed by the Psalmist long ago: “”Is it possible for God to prepare a table in the desert?’ (Psalm 78) And like the Israelites of old, we have to say YES!!!! Not only a table with the manna of old, but a Eucharistic Throne, and this happens because God does all!”

Here are some highlights from the clothing ceremony. God bless Sr. Augusta Mary of Our Lady of Grace!

 

 

 

Cloistered life, Women's Communities

Chosen: The Hidden Life of the Poor Clare Colettines, Rockford

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reeseDuring this year’s National Meeting at the seminary in Mundelein, Illinois, the IRL was blessed to host a photo exhibit on the lives of the Poor Clare Colettine nuns of Corpus Christi Monastery in Rockford, IL. Entitled Erased From the Landscape: The Hidden Lives of Cloistered Nuns, the 40-photo exhibit beautifully portrays the everyday, extraordinary life of these women who are hidden from the world but are at the heart of the Church’s mission.

During the National Meeting, Abbie Reese, artist, author and filmmaker who developed the exhibit, talked about her next project called Chosen: Custody of the Eyes. For this project, Abbie provided the cloistered nuns with camera equipment, allowing them to capture their life on their own, rather than have an intruder inside the walls.

Chosen follows the story of one of the newer members of the community, beginning with her discernment, entrance, clothing, and vows. The new sister, who uses the pseudonym Sister Amata to protect anonymity, reflects on her transition and life within the monastery. This was one of Abbie’s aims—to capture the internal journey of this mysterious road to the cloister.

reese3How did Abbie, a non-Catholic, get a foot in the door with this community? It began when she approached the nuns and asked if she could undertake an oral history storytelling project. After a period of prayer and discernment, the nuns opened their cloister to Abbie who conducted interviews with members of the Poor Clare Colettines, allowing their story to be told to the world. Reese relays the oral history of the community in her work Dedicated to God: An Oral History: An Oral History of Cloistered Nuns (Oxford University Press, 2014). (See prior blog post on this fascinating book)

If you would like to help Abbie raise the $15,000 needed to finalize the film and send it to post-production, please consider supporting her work through her current crowdfunding campaign. Please visit https://www.indiegogo.com/projects/chosen-custody-of-the-eyes–2#/story to make a tax deductible donation. During this Year of Consecrated Life, please consider supporting the effort of Reese to bring the life of Corpus Christi Monastery to the world.

Cloistered life, News, Women's Communities

180 Years of Consecrated Life – in three sisters!

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MotherMaryJohn
Mother Mary John, OCD

What some families give back to the Church in terms of children who enter religious life is often incredible and heroic. Witness the jubilee celebrations of Mother Mary John Billeauld, O.C.D., Sr. Theresa Anne Billeaud, C.D.P., and Sr. Anne Deelaus, O.C.D. Together they are celebrating 180 years of consecrated life!

On May 24, 2015, the three Sisters celebrated their triple jubilee during a Mass in front of a record breaking crowd of over 400 family members and friends. Concelebrating the Mass with Bishop Emeritus Sam Jacobs of Houma, Louisiana, was Msgr. Michael Jamail, V.G. of the Diocese of Beaumont, Texas, and several other priests.

Mother Mary John and Sister Theresa Anne are blood sisters.  They come from a family of nine girls, five of whom entered religious life. Three are Sisters of Divine Providence and two are Carmelites. Commenting on her vocation, Mother Mary John said, “I just knew that (Our Lord) wanted me to be a Carmelite nun and He filled me with a desire to respond to Him. When this conviction is so strong on one’s heart, there is no room for doubt.”

Sr. Anne, OCD
Sr. Anne, OCD

In this year celebrating the 500th anniversary of the birth of St. Teresa of Avila, Mother said that one of the best experiences of living the life of a Discalced Carmelite nun at the monastery in Lafayette, Louisiana, is knowing that the legacy left to them by St. Teresa of Avila and St. John of the Cross “can be fulfilled in our own lives today…”

Sr. Anne comes from a large family as well. Two of her sisters entered religious life as Carmelites in Rhode Island and New Orleans. After Vatican II, with all the changes sweeping through communities, Sr. Anne said that her superiors in Lafayette “strove to faithfully maintain the original Carmelite charism – prayer for the Church and world, and the necessary silence and solitude that would foster the growth of prayer and awareness of the needs of the time.”

What kept her going through the years? It was simple, she said. “I knew God wanted me here and I wanted to be here.” Difficulties experienced were lightened by her relationship with Jesus and His Mother and her sisters in Christ.

We gave thanks for these many years of fidelity to a call of the Spirit who has filled the hearts of our Sisters with His Living Flame of Love. With St. Teresa we can say: “The true love of God is as a fire!” This Fire has inflamed the hearts of our Sisters through these many years.

See the interview with two of the sisters in The Advertiser, Lafayette, LA and watch the video of the Mass on the Lafayette Carmel website.

Cloistered life, Saints, Women's Communities

Ada Carmelites: Refugees and Foundresses of Many

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adaIn 2016, the Carmelite Nuns in Ada, Michigan, will be celebrating the 100th anniversary of their founding. In 1916,  sixteen Carmelite nuns (12 professed and four postulants) fled the terror and raging persecution in Mexico and came to the United States.

After traveling to Cuba, New Orleans and Saint Louis, they finally found a home in the Diocese of Grand Rapids under the paternal care of Bishop Henry Joseph Richter. Their monastery was placed under the patronage of Our Lady of Guadalupe.  From this sacrifice of family and country came bountiful blessings. New foundations bloomed from Grand Rapids back to Mexico in 1919, then Buffalo, Detroit, Littleton, Traverse City, Iron Mountain and Denmark (WI).

Their original frame house in Grand Rapids was expanded and added on to many times to accommodate growth. Finally, in 1984, they were given ten rural acres outside of town in which to build a permanent, quieter home. They moved to Ada (Parnell), Michigan, in 1991.

This year, the are celebrating the 500th anniversary of their foundress’ birth. Commenting on St. Teresa of Avila, foundress of the Discalced Carmelites, Pope Francis said: “(Teresa) asked her sisters not to waste time discussing ‘matters of little importance’ with God while ‘the world is in flames.'”

Be rooted in prayer, in communion with Jesus. Pope Francis said: “The prayer of Teresa was not a prayer reserved solely to a space or time of day; it arose spontaneously on the most diverse occasions. … She was convinced of the value of continual, if not always perfect, prayer. … To renew consecrated life today, Teresa has left us a great heritage full of concrete suggestions, ways and methods of praying that, far from closing us in ourselves or leading us merely to inner balance, enable us always to start again from Jesus, and constitute a genuine school for growth in love for God and neighbor.”

Cloistered life, Women's Communities

A Glimpse into the Santa Fe Carmel

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santa feFor the year of Consecrated Life, the Carmel of the Sacred Heart of Jesus and St. Teresa in Santa Fe, New Mexico, has put together a charming little video to give people a glimpse into their life.

The Carmel is situated in the foothills of the Sangre de Cristo (“Blood of Christ”) Mountains, on the high desert of northern New Mexico, reminiscent of the terrain of the Order’s first founders who lived in the 12th century on Mount Carmel in the Holy Land.

They are part of the Spanish Catholic legacy of Santa Fe that has been present for more than 400 years. Santa Fe means Holy Faith! Their monastery traces its heritage back to Avila, Spain by way of Mexico.

A history book on the Carmelite order states that St. Teresa actually arrived here before the Carmelite sisters! A picture of her is found on the reredos of San Miguel Mission (built in 1610), the oldest church in the United States. The oval picture, found on the top left of the reredos, dates from the early 18th century and originated in Colonial Mexico. It is considered one of the earliest portraits of the saint.

reredosThe Carmeles arrived in Santa Fe in 1945 from the Carmel in Dallas, Texas. They in turn founded houses in Albuquerque, NM; Jefferson City, MO; and Kenya.

We pray that we may be a second Bethany where Our Lord may rest among those who have chosen the better part.

Cloistered life, Women's Communities

An Eastern-Rite Carmelite Monastery

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OLYMPUS DIGITAL CAMERA Holy Annunciation Monastery in Sugarloaf, Pennsylvania, is the only Carmelite Monastery in the Western Hemisphere belonging to an Eastern Catholic Rite. They belong to the Order of Discalced Carmelites and have the special mission to pray for the unity of the Eastern and Western churches.

Mother Marija of the Holy Spirit, Sister Marie Helen of the Cross and Sister Ann of the Trinity (d. 2001)  inaugurated the monastery on February 23, 1977. Fr. Walter Ciszek (may he one day be canonized), SJ, encouraged Most Rev. Michel Dudick, the Bishop of the Ruthenians (Byzantine Church) of Passaic, NJ, to accept them into his eparchy.

After the collapse of the Soviet Union, several Byzantine rite girls came to them from Slovakia and Carpathia. In return, in 1995 and 2002, they sent Sisters there to begin the Monastery of St. Therese in Koritnyani, Transcarpathia (Ukraine). In 1999, they accepted Sisters of the Syro-Malabar Rite from South India, now five in byz 3number, who today comprise one third of their community.

Six to seven  hours daily are devoted to prayer and sacred reading. They also operate a bakery with mail order sales (you can request a catalog for Christmas!), design gift cards and breed miniature horses. Check out their website (Carmelites Mini Corral) if you would like to purchase a stallion, mare, foal or show horse!

 

 

Cloistered life, Women's Communities

5 Myths About Cloistered Life

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marbury3The Dominican nuns of St. Jude Monastery in Marbury, Alabama, have a little brochure describing the 5 myths about cloistered life.

Myth #1: They pray all day

Their whole life is harmoniously ordered to preserve remembrance of God throughout the day. They chant the 7 hours of the Divine Office daily and have times for Adoration, meditation and the rosary. But they also clean, cook, nurse, study, recreate and more. They rise early and go to bed late and their hearts are free for God alone.

Myth #2: Talented. Go elsewhere?

Of course, all of the talents a women brings to the cloister are put to good use (teacher, musician, artist, writer, nurse) but the greatest gift a woman gives to God is the gift of herself, so that it may bear fruit a hundredfold for the life of His Mystical Body. Contemplatives are Christ’s chosen spouses, imaging in a radical way the exclusive union of the Church as Bride with her Lord.

Myth #3: The Cloister is for Introverts

The cloistered life involves solitude of heart which leads to deeper union with God. It also involves intense community, for you live in the enclosure with your sisters 24/7, 365 days a year. They pray, work and recreate together, striving to grow in unity of heart and mind rooted in love of God. . The cloistered life is for both introverts and extroverts—both have strengths and challenges which are transformed by grace; both serve God.

Myth #4: Cloistered Nuns Never Talk

The question is not, “Do I like to talk?” Rather it is, “Am I able to keep silence?” Silence is an ancient monastic observance which directs a nun’s thoughts and affections towards God rather than in unnecessary and distracting chatter. During work hours, however, the sisters speak when necessary and talk during meetings, classes and recreation.

Myth #5: Unfit for the Active Life? Try the Cloister.

Actually, the cloistered Dominican life is just as demanding though not as distracting as that of a student, mother or active religious. Normal good health is essential to enter upon their life of total dedication, complete self-giving to Jesus through Mary for the salvation of souls, lived through the monastic life of the community.

Contact the Dominican nuns for the brochure or if you are interested in knowing more about their life.

 

Cloistered life, Women's Communities

Carmelites – Doubly Blessed

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Malaya Twins This vocation story is interesting because of the generosity of the family in offering two daughters to God, in this case twins, who made their solemn profession as Discalced Carmelites on February 14th, 2015.

The twins, Sr. Mary Sheila and Sr. Shirley Therese, age 25, became Carmelites in Sarawak, Malayasia. Twins are common in the family and these twins are one of four sets in the clan! Their mother Juliana, had a difficult first pregnancy with them and prayed that God would spare at least one of them. He doubly answered her prayers by preserving the life of both. When Sr. Shirley was diagnosed with leukemia at age 10, Juliana prayed again for the life of her daughter, promising if she were healed that she would offer this child to God. She was double blessed again, because both children accepted the call from God to enter religious life.

Rather than viewing this as a double loss, their father, Stephen said, “It’s not a sacrifice by the family. It’s a gain for the whole Roman Catholic community and we are all right with that.” The twins’ mother was instrumental in bringing a Sunday school to the parish and said that the twins at an early age showed a devotion to God, preferring saints’ stories to other books.  A friend said, “Juliana is a very hard-working Catholic and we can all see she has brought up her seven children very well. The twins are the eldest, followed by five other children who are all very obedient and God-fearing. She has set a very high standard for other Catholic women to follow.”

Their monastery in Mir, Sarawak, was founded in 1985 and houses ten nuns. The twins are the first members of the indigenous tribe of the Kenyahs to become Discalced Carmelites.

The brochure from the monastery states: “The Carmelite Monastery is an open witness to the reality of the presence and the existence of God, which in today’s broken world, is often denied. It is a reminder to the world of the validity of Gospel values.”

“In the hidden garden, the needs, joys, wounds and sorrows of the world are carried before the throne of God hourly every day, especially in the Sacred Liturgy.”

To read more, visit the Borneo Post (now that’s a great newspaper name!)