Category Archives: Men’s communities

Men's communities, News

A Norbertine Priest Discusses Fundraising as a Spiritual and Pastoral Endeavor

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Interview with Fr. Ambrose Criste, O.Praem., of St. Michael’s Abbey in Silverado, California

You are a Norbertine Canon Regular at St. Michael’s Abbey in California. Would you briefly tell us about yourself and the Norbertine community of which you are a part?

IRL Affiliates and readers of Religious Life Magazine will know St. Michael’s Abbey as the home of Fr. Thomas Nelson, who has been the National Director of the IRL for several decades. Our abbey in Southern California began with seven Hungarian Norbertines who were refugees forced out of their monastery (also called St. Michael’s Abbey and founded in 1180) under the Communist persecution of the 1950’s.

From those seven Hungarian refugees, St. Michael’s Abbey has grown to nearly 100 members – roughly 60 priests and solemnly professed brothers and 40 novices and juniors preparing for religious profession and priestly ordination. We live the rich liturgical life of canons regular, and we undertake a number of apostolic works, from the administration of parishes and schools, to directing retreats, various chaplaincies, and even evangelization and teaching on social media and our own Abbot’s Circle virtual monastery.

I joined the abbey in the year 2000 after completing my undergraduate degree and some graduate school. I was ordained a priest in 2008, and then served as our abbey’s novice master, master of juniors, and vocations director for nearly 14 years. I have worked closely with our development and finance team over many years to serve our mission with adequate resources. More recently, I am working on a new project our canonry has undertaken called the Evermode Institute, a program of catechetical formation for Catholic school teachers and parish catechists to be used nationwide.

Your community dedicated the newly built St. Michael’s Abbey just three short years ago, after securing more than $120 million in financial commitments for its construction. Could you share with us how your community went about accomplishing such an ambitious project and what it taught you about fundraising and stewardship?

Through the firm and faithful witness of the founding priests and those aspiring to live the Norbertine ideal, a surge of vocations in the late 1990s and early 2000s left St. Michael’s Abbey in great need of more space. We launched a campaign to build a new abbey that was projected to cost north of $120M.

We struggled with fits and starts (and multiple consultants) over the next decade. By 2016 the campaign had stalled by many accounts, and we found that we had no real path to achieve our goal. That prompted us to stop listening to outside consultants and to try to do things differently.

We had originally thought, “We are priests and religious– what do we know about finances? Let’s bring in experts who know how to do this.” But the reality was that that didn’t work. The experts used a templated approach that left aside many of our gifts as consecrated religious, and rendered our fundraising transactional and ultimately unsatisfying.

It wasn’t until we integrated our fundraising effort into our way of life as religious that we found meaningful success. We made it a spiritual and pastoral endeavor rather than a transactional one, and the Lord blessed it. By early 2018, we hit our $120M goal and ultimately raised in the neighborhood of $150M, paid off all of our bank debt, and quadrupled general donations for operations.

It was an authentically Catholic approach to generating and managing resources that allowed us to complete the project our Lord had entrusted to us. It is not a novel concept– it’s a model that dates back to the time and teaching of Ss. Peter and Paul.

You just mentioned that an authentically Catholic approach to managing resources is not novel– but perhaps it is often neglected? What are the challenges you see as religious communities and Catholic institutions seek to manage their finances properly?

Very interesting question. So, on the heels of our campaign, we found ourselves providing a great deal of counsel to other religious communities. We tried to promote the strategy that had worked for us, by providing a tailored and spiritual approach to fundraising, and in this way, ultimately helped raise hundreds of millions of dollars for worthy Catholic projects. While working closely with Catholic leaders, they began to draw us into broader financial conversations and more freely expressed their concerns, particularly as relates to investing.

We quickly realized that of the many financial challenges they presented, the morality of investments was a tacit, yet deadly moral crisis. We have taken a keen interest in understanding this issue in order to help think through ways that religious communities and Catholic institutions can generate meaningful returns from their investment portfolios while not falling into the real moral pitfalls that have recently flown under the radar.

You say there is a crisis in the morality of investing. Can you speak into that a bit more?

Since the Dobbs ruling in 2022, many companies have become abortion activists– and this is just one of the ways that these companies are not measuring up to the USCCB Socially Responsible Investment guidelines.

As a result of this change, many Catholic religious communities were seamlessly transitioned into implicitly cooperating with evil. Further, the Catholic screens then implemented to protect Catholic institutions from falling prey to this cooperation proved to be inconsistent, and in too many cases inadequate.

As Catholics, we are called to be excellent in all we do. For investing, that means generating returns to serve our mission without compromising our morals in the process. As Norbertines, we think there is an opportunity to generate these returns morally, and we are leaning into this opportunity by researching the best ways to do this, especially through dialogue with our fellow religious.

How can our readers, especially orders, congregations, and communities like yours, learn more about the abbey’s work and be part of a larger conversation about raising and managing resources in an authentically Catholic way, and in particular, investing with a clear conscience?

We are taking a great interest in the area of authentically Catholic investing because we feel a call to be good stewards of the resources God has entrusted to us— but as you pointed out, investing is part of a much larger topic. We know these resources are only a means to an end, which is to serve Christ and His Church fully in the way He intended, and that is our motivating drive.

We have recently launched an unprecedented study that will serve to support religious who are trying to to be faithful stewards of what God has entrusted to them.

If any religious community should want to share their experience and perspective in the survey, they can contact me via email at frambrose@stmichaelsabbey.com. If there are broader questions on the topic of investing or fundraising, we are happy to share our research and thoughts in those areas as well.If you are a religious community interested in participating in a brief online survey conducted by St. Michael’s Abbey about this matter, please contact the Institute on Religious Life (irlstaff@religiouslife.com) for more information.

Men's communities, Reflection, Saints

After Easter, Then What?

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Br. Daniel Sokol, OSB

Brother Daniel published this reflection for the Benedictine Oblates.

St. John on Patmos

Well, the annual awesome Easter Season is upon us, and hopefully we are aiming towards getting more and more ready and willing to do God’s holy will.  We are so blessed to have a treasure trove of so many liturgical wonderful feasts and holy saints to bless us on our journey and guide us through the daily pitfalls of this earthly life!  If only we would consistently and prayerfully ask for their help, and then do whatever it is they suggest, we would, through perseverance, become so much closer to God and our end goal of reaching our heavenly homeland.

Our patron saints and Guardian Angels who are our subtle but “holy helpers” can keep us on track while we work our way towards heaven.  They are happy to help us if we would only have recourse to them for their supernatural assistance.  However, following their advice requires clarity of thought and single-minded perseverance! This is not an easy process; it takes lots of practice.  We must become tuned in to our purpose with “the ear of our heart” (Rule of St. Benedict, Prol 1).  There are numerous hurdles and “roadblocks.” The evil one constantly puts pitfalls on our paths, and flashes of distraction, thus obscuring our road to peace.  We all too often make up weak excuses for our own worldly free will, and this obscures our otherwise clear-thinking process.

Season after season we keep discovering so many ways to serve the Lord and gather innumerable graces for ourselves, for our family, our confreres, our oblates, the poor souls in Purgatory, the homeless, the abused, the wanderers, etc.  Occasionally I think about the holy priests who quietly go about minding their own business saving souls, praying the Holy Mass, day after day—often two or three Masses—and surviving 20, 40 or 60 plus years of quiet labors, not complaining and just keep on persevering while doing God’s holy will, not being enticed or bothered about trifling earthly matters.  These are the real saints on earth!  Consider the enormous good they accrue: the infinite graces they have attained while praying each Mass, and the stability of heart, mind, body and soul.  Monks and lay people can accomplish this kind of focus if only we would not entertain unworthy thoughts, or worldly pleasures, or talk too much!  Peace and tranquility accompany the practice of quiet perseverance in the way of the Lord.

Let us strive towards continuously minding our ways.  Time is a precious commodity that is extremely valuable, and more easily glides by when we become stable.  Note that stability is the first of the Benedictine vows (or promises for Oblates).  When compared to infinity, we have but a mere moment in time, a drop of mist in an immense ocean.

As for the temporalities of this present life, we can thank God that we have a Deliverance Prayer inspired by a potential poisoning incident in St. Benedict’s life that can be used whenever we are pestered by the wiles of Satan: “Begone Satan!  Tempt me not with your vanities! What you offer me is evil.  Drink the poisoned cup yourself.”  This prayer is enhanced by those who carry a blessed Benedictine medal, and sincerely contemplate what the prayer means to them.

Thanks be to God!

Brother Daniel Sokol is a Benedictine Monk at Prince of Peace Abbey in Oceanside, California. PrinceofPeaceabbey.org

Men's communities, News

Missionaries of the Real Presence – Contemplative Missionaries for Urban Evangelization

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The Missionaries of the Real Presence are Contemplative Missionaries for Urban Evangelization. They are active-contemplatives, relying profoundly upon the contemplative life and the gifts of prayer found there, in order to go out into the streets, bringing the Gospel of Jesus Christ to those that need it most.

They serve in areas known for their poverty and lack of Catholic presence, bringing Christ’s Real Presence from the church to the margins. Their days are structured around the Liturgy of the Hours, Holy Mass, Adoration, silence, spiritual reading and personal reflection. In between prayer, they go out into some of the poorest and most dangerous neighborhoods, walking joyfully and praying for everyone that they meet.

“When God gives us the opportunity,” said Griffin Rain, “we pray with the individuals we greet along the way, inviting them to the church and praying for their needs by adding them into our book of intentions. Our apostolate is to be missionaries and to go where others have neglected to spread the Good News! It is not complicated, but it requires a deeply spiritual life of devotion to God and love of souls. There are many groups dedicated to social work among the poor, but few to work for the salvation of souls in these areas.”

“We walk by faith, every day, and as we walk, we have no fear, because it is not we that are working but God who is working in us,” Griffin said.  “By this way of life, we have seen the most remarkable fruits growing in the neighborhoods we serve. Many have returned to the Catholic Church and many have begun the process of joining the Catholic Church since starting our ministry. We are always praying for the people who have nobody else to pray for them. We are always speaking life into the world around us, bringing Jesus Christ from house to house and corner to corner. We go out two by two, living the call of Christ to be ‘Fishers of Men.’”

They have interesting ties to the Parish Visitors of Mary Immaculate. Griffin discovered a book of conferences, given to the community by their foundress, Servant of God Mother Mary Teresa Tallon and it resonated with him. “The first chapter was exactly what I needed at that time,” he said, and he wondered if they had a men’s community, because he felt very connected to their charism to be contemplative missionaries.  “Mary Teresa Tallon has helped us to discover our charism and move closer to the will of God and see that what we are doing is not all that new, but has been going on with the Parish Visitors for over 100 years, “he said. “In her works, she often mentions how they are to be like the Good Shepherd going out to find the lost sheep who are away from God and His Church.”

Currently the Missionaries of the Real Presence has been assigned a priest from the archbishop of Milwaukee to accompany them in their process of being established as an Association of the Faithful. They hope to one day take formal vows of poverty, chastity and obedience and the three men currently living in the community are all living as if they have already taken them.

“What we pray for most earnestly is the sanctification of our own souls,” said Griffin, “the salvation of all souls, and for God to send more workmen into the fields.”

RealPresenceMissionaries.org

 

Men's communities, Resources

Opportunity to Join Study Group on St. John of the Cross

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Want to be guided throughout 2023 by the great master of the spiritual life, St. John of the Cross? Now you can do this with a never-before offered online reflection series led by Dr. Susan Muto and the Centre for Applied Carmelite Spirituality in the U.K. “This is a once-in-a-lifetime opportunity to engage with the spirituality of the 16th century mystic and writer under the direction of a world-renowned scholar,” said Fr. Alexander Ezechukwu, OCD, prior of the Oxford Carmelite Friars. “Participants will not only study St. John’s writings, but meet online on video once a month and interact with Dr. Muto,” Fr. Alexander said. The course is “The Sayings of Light and Love,” which is also the title of Dr. Muto’s forthcoming book on the spirituality of St. John of the Cross. “This is a perfect way to deepen one’s prayer life, draw closer to God and neighbor, and to sit at the feet of a great leader in Christian spirituality, Dr. Muto,” Fr. Alexander said. Dr. Muto is a leader in spirituality literature as well as executive director of the Epiphany Association, and dean of the Epiphany Academy of Formative Spirituality in Pittsburgh, PA. She is the author or co-author of more than sixty books on Catholic spirituality. The Centre for Applied Carmelite Spirituality (CACS) is the world’s foremost authority on applied Carmelite spirituality. It is a place of research and training that promotes the renewal and growth of the spiritual life, drawing on the rich resources of the venerable Carmelite tradition. The Centre strives to achieve this through retreats and structured study and training programs on spirituality from the Carmelite perspective. Its flagship program, the Spiritual Direction Formation Programme, is unique and has participants from all over the world. The Centre’s goal, whether through its in-person or online services, is to bring people to experience a life-transforming friendship with God through a lived experience of Carmelite spirituality that is authentic to its biblical roots. The CACS is located at the Carmelite Priory in Oxford, UK. The new course, “The Sayings of Light and Love,” consists of an online video meeting on the last Tuesday of each of 12 months. It will begin on Jan. 31 and will be led by Dr. Muto and a Carmelite friar. Participants will be sent 15 sayings of St. John of the Cross each month along with discussion questions.Participants are encouraged to meditate on the sayings and even record their reflections about them in a journal in preparation for each meeting. The Centre’s online programs have been very well received. A recent Advent online retreat attracted nearly 400 members. Its publishing house, which offers print, audio and video productions, is Teresian Press Publications. The core of Carmelite spirituality is a journey of the heart. One of the Oxford house friars has written that Carmelite spirituality is “like the exodus experience of God’s people and their meeting with the Lord in the wilderness.”  St. John of the Cross, along with St. Teresa of Avila, founded the Discalced Carmelite Order in the 1500s. They cooperated in forming a spirituality that appeals to friars and other consecrated persons as well as the laity. The online reading series is for anyone wishing to deepen their spiritual life, and grow to love God and neighbor more. Sign up for the course, “The Sayings of Light and Love,” at https://www.carmelite.uk.net/online-talks-retreats/sayings-of-light-and-love-series/

There is a charge for the program. Details can be found on the website.

The CACS is part of the Anglo-Irish province the Discalced Carmelites of the UK. Together with other provinces around the world, they belong to the worldwide Order of Discalced Carmelites, governed by the general curia.

Men's communities, Reflection

The Role of Angels in the Rule of St. Benedict

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by Br. Daniel Sokol, OSB

St. Benedict had a vast and mystical understanding of several books of the bible, as well as a solid grounding in about thirty writings of the Fathers of the Church.  He is even to be counted as one among their number by several persons.  Quoting often from the Sacred Scriptures, he has the Lord “looking down from heaven on the sons of men to see whether any understand and seek God (Ps. 13.2); and if every day the angels assigned to us [that is our guardian angels] report our deeds to the Lord day and night, then brothers we must be vigilant every hour, or…God may observe us falling at some time into evil and so made worthless” (Ps 13:3).

Although the motive of fear may be the lowest incentive to action, it still is a valid motivator.  Our corresponding response to the above quote is to practice continuously the sterling virtue of vigilance over our thoughts, words and actions.  This vigilance brings about a certain peace because by doing this, we become closer to our Lord and Savior.  Motivated by the presence of angels, especially our own personal guardian angel, we certainly enhance our monastic vows or promises of Stability, Conversatio and Obedience, and gain many graces.

Sts. Benedict & Scholastica

In Chapter 19 on the “discipline” of Psalmody, we can become more aware of the divine presence in our daily liturgical services.  “In the presence of the Angels I will sing to You” (Ps 137:1 (RB 19:5).  Then St. Benedict adds, “Let us consider how we are to behave in the presence of God and His angels” (RB 9:7).  Unfortunately, some people are adversely affected by any words that seem to curtail their own sense of liberty.  We have all inherited some of the negative results of Original Sin.  Therefore, we need to become more and more aware of how much God loves us by sending His Son to die for our sins and His angels to protect us.  The most important step on the ladder of virtue towards our heavenly goal is being humble before God.

Thus St. Benedict advises “…if we desire to attain speedily that exaltation in heaven to which we climb by the humility of this present life, then by our ascending actions we must set up that ladder on which Jacob in a dream saw angels descending and ascending (Gen 28:12).  Without doubt, this descent and ascent can signify only that we descend by exaltation and ascend by humility” (RB 7:5-7).

How often do we thank God for our Guardian Angel?  Do we even acknowledge their presence, and that God has assigned them exclusively to our care?  God has granted us our very own angel to help us along the rugged path of life towards heaven.  Let us listen carefully to our guardian angel, and be sure to thank him for anything good (or bad, for that matter) that either challenges or rewards us.  By doing this, we become closer and closer to God.

“Angel of God my Guardian dear,
to whom God’s love directs me here;
Ever this day be at my side,
to light and guard, to rule and guide.”  Amen.

Bro.Daniel Sokol, OSB, is a monk with Prince of Peace Abbey in Oceanside, California. 

PrinceofPeaceAbbey.org

Men's communities, News, Pro-life

Pro-Family Prayer to St. Raymond Nonnatus

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From: Fr. Daniel Bowen, Vocation Director, Order of the Blessed Virgin Mary of Mercy
727-348-4060 (cell) vocations@orderofmercy.org

St. Peter (left) & St. Raymond (right)

Now that the U.S. Supreme Court has struck down the infamous Roe v. Wade abortion decision, tens of thousands of preborn babies will receive the gift of life rather than succumb to the death sentences of abortionists.

The US Supreme Court decision, which reversed the court’s 1973 Roe v. Wade ruling, was consoling news to Christians and people of good will around the world.

It is also clear that the persevering and relentless work of pro-lifers around the country sheds light on a similar zeal for lives and souls as shown in the life of the Mercedarian founder, St. Peter Nolasco.

St. Nolasco began his work in Spain in the 1200’s to redeem the lives of Christians whose faith was in danger due to their being taken captive by Muslims. St. Peter and his companions would travel to the cities and countries held by Muslims and bargain with the captors, offering to exchange funds, or even their own lives if necessary, in exchange for Christians who sometimes chose to embrace Islam rather than die by the sword.

St. Nolasco was motivated with the zeal Our Savior Jesus Christ, following the Lord’s example of redemptive love in giving his life as a ransom for the human race. This redemptive love for souls is at the heart of the Mercedarian charism.

Pictured with padlock on his mouth that his captors used to prevent him from proclaiming the Gospel.

Another prominent saint of the Order is St. Raymond Nonnatus (Latin: Nonnatus – “not born”), often invoked by expectant mothers since he was delivered from his mother’s womb by Cesarean section. St. Raymond is the patron of the Mercedarian Novitate in the United States, of those falsely accused, of expectant mothers, of Christian family life, and of the unborn.

We encourage you to pray the “Prayer for Christian Family Life to St. Raymond Nonnatus” which laments the assaults on the family and asks St. Raymond that, through his intercession, all homes “may ever be modeled after the Holy Family of Nazareth.”

Prayer for Christian Families

Lord, Father Almighty!

The family is the most ancient institution of humanity, for it is as old as man himself. But because it is Thine own institution and the only means by which man can come into this world and develop to the greatest perfection, therefore the forces of evil are assaulting it, causing men to despise this basic unit of Christian civilization. In suicidal fury they seek to deal it a mortal blow. Let them not succeed, Lord, in their destructive designs on the Christian family.

Through the intercession of the glorious St. Raymond Nonnatus, pleader in heaven for the happiness, welfare, and peace of Christian families, we beg Thee to hear our prayers. By the merit of this great saint, our patron, grant that our homes may ever be modeled after the Holy Family of Nazareth. Let not the enemies of Christian family life triumph in their sacrilegious attacks, but rather convert them to the truth for the glory of Thy holy name. Amen.

Order of the Blessed Virgin Mary of Mercy
Vocation Office – Mercedarian Friars
6398 Drexel Road Philadelphia, PA 19151-2510 (215) 879-0594

To find out more, contact the Order of Mercy at the addresses below:

Order of Mercy Website 

Facebook: MercedarianFriarsUSA

Twitter: 4thvow

Instagram: mercedarianfriarsusa

YouTube: Mercedarian Friars USA

Men's communities, Reflection, Saints

The Christ-Centered Nature of the Church and St. Benedict’s Rule

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Christ and His virtues and attributes are the central focus of the Church and the Rule of St. Benedict.

After three years of miracles, preaching, teaching, healing and feeding while “resolutely” heading for Jerusalem, Jesus comes up to the Last Supper where he longingly looked forward to initiate the Eucharist: “This is my body; “This is my blood;” and Holy Orders: “Do this in memory of me.” Mindful of His words, these sacraments commission the priests to bring Christ to the multitudes throughout the world.

During the forty days that follow the magnificent event of Christ’s Resurrection, He accomplishes the solidification of the newborn Church as He affirms the apostles and disciples. Then comes His Ascension into heaven followed by the precious gift of the Pentecost whereby the Holy Spirit comes down upon the Blessed Virgin Mary and the Apostles that they may be emboldened to preach with holy conviction. These events are at the core of the Church’s sacred heritage. The Church is constantly challenged to bring the “good news” of Christ throughout the whole world.

Thanks to the writings of the Fathers of the Church that contributed significantly to the clarification of Sacred Scripture and the spiritual growth of the Church, St. Benedict benefited greatly by this foundation. After absorbing the best of this sacred heritage, he proceeded to apply this knowledge to build up monastic life that would eventually evangelize and civilize the whole of Europe. The secret of His success was the placing of Christ at the center of all his efforts.

He taught us to “Renounce yourself in order to follow Christ” (RB 4:10). This theme would echo throughout the entire rule in many different forms. So we see that the abbot is believed to “hold the place of Christ, since he is addressed by a title of Christ…not for any claim of his own, but out of honor and love for Christ” (RB 63: 13.

And, consider this: “Your way of acting should be different from the world’s way; the love of Christ must come before all else” (RB 4:20). Evil thoughts are to be dealt with swiftly and decisively, such as, “As soon as wrongful thoughts come into your heart, dash them against Christ and disclose them to your spiritual father” (RB 4:50). Although we strive to find Christ in every person we meet, how shall we deal with our “enemies?” St. Benedict advises, “Pray for your enemies out of love for Christ. If you have a dispute with someone, make peace with him before the sun goes down (RB 4:72).”

Spiritual progress is slow, so after diligently practicing the virtue of humility we arrive at love. “Through this love, all that he once performed with dread, he will now begin to observe without effort, as though naturally, from habit, no longer out of fear of hell, but out of love for Christ, good habit and delight in virtue” (RB 7:68-69).

All kinds of people reside in the monastery or come for the solace of retreat or just a good word, and all represent Christ in one way or another. We are called upon to reverence them, especially those who are sick and bedridden. “Care of the sick must rank above and before all else, so that they may truly be served as Christ, for he said: I was sick and you visited me (Matt 25:36), and What you did for one of these least brothers you did for me (Matt 25:40)” (RB 36:1-2).

But the wisdom of St. Benedict also has advice that goes both ways. “Let the sick on their part bear in mind that they are served out of honor for God, and let them not by their excessive demands distress their brothers who serve them (RB 36:4)”.

If we eat too much food we are advised: “For nothing is so inconsistent with the life of any Christian as overindulgence. Our Lord says: Take care that your hearts are not weighed down with overindulgence  (Luke 21:34 (RB 39:8-9). )”

No one is to pursue what he judges better for himself, but instead, what he judges better for someone else. To their fellow monks they show the pure love of brothers; to God, loving fear; to their abbot, unfeigned and humble love. Let them prefer nothing whatever to Christ, and may he bring us all together to everlasting life (RB 72:7-12).

Br. Daniel Sokol is a Benedictine monk at Prince of Peace Abbey in Oceanside, California.

www.princeofpeaceabbey.org

Men's communities, Reflection

Reverence, Awe and Respect in the Rule of St. Benedict by Brother Daniel Sokol, OSB

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St. Benedict has a lot to say regarding our attitude of reverential awe and charitable respect shown to God and towards our fellow human beings.

For example, he begins Chapter 4, on “Good Works” with “First of all, love the Lord God with your whole heart, your whole soul and all your strength,  and love your neighbor as yourself” (Matt 22:37; Mk 12:30; Lk 10:27).

Loving God is the starting point of all that we do and all whom we meet in our Christian walk.  Even strangers, the poor and pilgrims are to be “welcomed as Christ” (RB 53:1).  As the late Abbot Georg Holzherr, OSB, of our grandmother house put it: “Genuine hospitality especially towards the poor and pilgrims, is a hallmark of a truly humane culture in dealing with others, and it is certainly a theme that stands out in the Bible.”  This is especially true for monastics, and by way of extension, the Oblates: “They should each try to show respect to the other (Rom 12:10) (in RB 63:17).

Reverence at the Divine Office, the Work of God, merits an especially important place in the chapters on Prayer: “As soon as the cantor begins to sing ‘Glory be to the Father,’ let all the monks rise from their seats in honor and reverence for the Holy Trinity” (RB 9:7).

Liturgical reading is to be “done with humility, seriousness and reverence” (RB 47:4).  “After the Work of God, all should leave in complete silence and with reverence for God,  so that a brother who may wish to pray alone will not be disturbed by the insensitivity of another” (RB 52:2,3).   Even monks traveling on mission “are to perform the Work of God where they are, and kneel out of reverence for God” (RB 50:3).

Essentially, all aspects of monastic life are to be done with a spirit of cheerful humility towards each other.  “The younger monks, then, must respect their seniors, and the seniors must love their juniors” (RB 63:10).  When praying the Liturgy and addressing God, they do
so with fearful but loving awe, as when the Abbot “reads from the Gospels while all the monks stand with respect and awe.  (RB 11:9).

St. Benedict had an excellent grasp of the Holy Scriptures, and therefore he was able to craft his rule, sentence by sentence, with the goal of forming holy monks into cohesive groups of twelve monastics.  Many of his disciples were illiterate rustics who became trained by the Holy Rule until they were ready to go out to evangelize their parts of the world by founding more and more monasteries.  Eventually there were about 1,400 monasteries scattered all over Europe.

With attention to detail, the reference to pure prayer speaks to the whole person—body and soul.  “ Let us consider, then, how we ought to behave in the presence of God and his angels,  and let us stand to sing the psalms in such a way that our minds are in harmony with our voices” (RB 19:6-7).  With keen awareness of human behavior, he writes, “ Whenever we want to ask some favor of a powerful man, we do it humbly and respectfully, for fear of presumption.   How much more important, then, to lay our petitions before the Lord God of all things with the utmost humility and sincere devotion.   We must know that God regards our purity of heart and tears of compunction, not our many words” (RB 20:1-3).

This kind of respectful harmony flows out to our contact with holy superiors and confreres in such appealing phrases as “…the disciples’ obedience must be given gladly, for God loves a cheerful giver” (2 Cor 9:7) (RB 5:16).

Respecting human frailties, he gently advises his followers with such phrases as,   “This, then, is the good zeal which monks must foster with fervent love: They should each try to be the first to show respect to the other (Rom 12:10), supporting with the greatest patience one another’s weaknesses of body or behavior” (RB 72:3-5).

Brother Daniel Sokol, OSB, is a Benedictine monk at Prince of Peace Abbey in Oceanside, California.

Men's communities, News

Fr. Regis Scanlon, O.F.M. Cap., Dies after Long Illness

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Fr. Regis Scanlan, OFM Cap., was a close friend of Servant of God Fr. John A. Hardon, SJ., founder of the IRL. In fact, when Mother Teresa asked Father Hardon for a priest who could give her sisters intensive Eucharistic Formation, he said that Father Regis was the obvious choice.

Below is the press release that announced Father Scanlon’s death. It really was a remarkable life!

NEWS RELEASE

from Capuchin Province of Mid-America
Communications Office, 3613 Wyandot St., Denver 80211
Fr. Blaine Burkey, O.F.M.Cap., 303-204-1924

Fr. Regis Paul Scanlon, O.F.M.Cap., 78, internationally-known defender of the Catholic faith and locally-loved defender of the poor and marginalized, died at Porter Adventist Hospice, Centennial, Colo., on Nov. 6.

Death came for Fr. Regis only after a long procession of life-threatening illnesses begun already at age 17.

Born the son of the late Jerome Francis and Dorothy Mary (Meyer) Scanlon in Pittsburgh on Feb. 17, 1943, Regis Scanlon attended Pittsburgh’s St. Athanasius Grade School and North Catholic High School before graduating from North Hills High School in 1961. He began studies at Pennsylvania state colleges in Slippery Rock and Mansfield for becoming a math teacher, but decided to study for the priesthood instead.

After taking Latin and Greek courses at Loyola University, Chicago, and Duquesne University, Pittsburgh, he entered St. Fidelis College Seminary, run by the Capuchins at Herman Pa. in 1965, graduating in 1969 with a BA in philosophy. He then earned an MA in systematic theology from the Washington (D.C.) Theological Union in 1974.

Meanwhile he made a year’s novitiate as a Capuchin Franciscan at Annapolis, Md. He took first vows in the Order in 1967, and permanent vows in 1970, and was ordained to the priesthood at Herman on Aug. 26, 1972.

For the next six years, Father served as associate pastor at Capuchin parishes in Hays, Kans.; Thornton, Colo.; Dover, Ohio; Herman, Pa.; Victoria and Walker, Kan.

He took mathematics and education courses at Fort Hays (Kan.) State University, and spent the next decade at Thomas More Prep-Marian High School in Hays, teaching math courses and serving as associate dean of resident students.

Father then moved to St. Louis and served for a year as associate chaplain at the Newman Chapel at Washington University; after which she served for six years as chaplain of the Catholic Campus Center at Auraria Higher Education Center in Denver. During these years he was also an instructor in the archdiocesan diaconate program and adjunct professor at St. Thomas Seminary.

He appeared several times with Mother Angelica on EWTN in the late 1980s, and became widely known as a defender of the faith, contributing frequently to Homiletics and Pastoral Review, Pastoral Life, The Priest, Soul Magazine, The Catholic Faith, New Oxford Review, Catholic Insight, Crisis Magazine, and his own blog at frregisscanlon.com  Thinking that many had gone astray by misreading the council documents, he produced a series of videos for EWTN on What Vatican II Really Taught. Many people disagreed with his strong views, but the vast majority found him to be a respectful and friendly adversary; and he was regularly the center of much good-natured fun in the community.

In 1990 Father began working with St. Teresa of Calcutta’s Missionaries of Charity, serving as chaplain at Seton House AIDs hospice and later at their Gift of Mary shelter for homeless women.  Mother Teresa personally recruited him to help in the formation of her sisters, and he spent much of the last years of the second millennium conducting retreats for her sisters gathered in South Africa, Madagascar and Tijuana. Father was also for many years the official confessor of the Carmelite nuns in Littleton and the Benedictine nuns in Boulder.

Fr. Regis served as archdiocesan director of prison ministry from 1998 till 2010. He first concentrated on obtaining and training co-workers, and eventually, assisted by six deacons and three priests, and 70 trained lay volunteers, he directed the Church’s ministry to more than 9,500 inmates of 17 prisons and jails in the Denver area. About 850 prisoners were attending Catholic services weekly. After his years as director, he continued to visit some of the jails regularly.

The crown of Fr. Regis’s life’s work was his founding of the Julia Greeley Home in Metro Denver. While working in the jails, Father learned how dangerous it is for single, unattached, homeless women to live on the streets, and he worked hard to start a program to help them rebuild their lives into the dignity of productive and independent living.  Now in its eighth year, Julia Greeley Home (juliagreeleyhome.org) has already served more than 75 women, over half of whom have gone on to rebuild their lives by finding meaningful work, independence housing, and reconciliation with their families.

Besides his religious brothers in the Capuchin Province of St. Conrad, Fr. Regis is survived by a brother Jerome Francis Scanlon (and wife Connie) of The Villages, Fla.; a nephew Jerry Michael Scanlon (and wife Jane) of Mt. Airy, Md.; a niece Jacqueline Derosiers (and husband Rene) of Mt. Pleasant, S.Car.; and grandniece Lauren Derosiers of Mt. Pleasant.

Funeral services will be at St. Jude’s Catholic Church, 9405 W. Florida Ave., Lakewood, with viewing beginning at 6 p.m. on Sunday Nov. 14, followed by a vigil service at 7 p.m. The funeral Mass will be on Monday, Nov. 15th at 10 a.m., followed by interment in the Friars Plot at Mt. Olivet Cemetery, Wheat Ridge.

Memorials are suggested to Julia Greeley Home Inc., and the Capuchin Province of St. Conrad, Inc.

 

Men's communities

Cistercian Monastery – Our Lady of Calvary in New Brunswick

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A gentleman wrote recently about his visit to Our Lady of Calvary Abbey, a Trappist/Cistercian monastery in Rogersville, New Brunswick, that he called  “a spiritually powerful place with lovely property and facilities.” Prayer, liturgical and personal, manual work, and spiritual reading (lectio divina) are the characteristic activities of their daily life at Calvary abbey from  their beginnings 1902 till the present.

There are two trappist monasteries at Rogersville in the heart of New Brunswick, Canada – one of monks and one of nuns. It is a place dedicated to prayer, and the lifestyle of the monks and nuns is entirely orientated towards the search for God and union with Him in continuous prayer.

In a world given over to the frenetic pursuit of diversions and distractions, evasions and pretension, the Cistercian monastery tries to be an oasis of truth. Here, the soul, longing to live,  learns patiently through a whole lifetime, the secret way of the heart. The monks try to follow a trusty guide in the Rule of Saint Benedict.

They are also a monastery that has maintained the tradition of farming.  While their dairy closed a few years ago, they still raise poultry. Here is an interesting write-up from their website:

Farming is by no means the easiest or most economically viable way of making a living nowadays.  But the local community in the Rogersville rural area still tries and the monks are happy to be part of this community.   Mankind will always need farmers because farmers produce food.  We believe that the smaller farmer will soon come back into his own as consumers become more insistent on knowing where their food comes from and grow more interested in locally produced foods.  The new sensitivity to the environment will also favour the smaller farmer over the giant mass-producer.  So we believe that any farmer who can manage to hang on in there may see his fortunes turn around.   The monastery was founded with a specific view to monks who would engage in agriculture.  There is certainly something to be said for those who are trying to live a life of prayer focused on God the Creator being in touch with the land and with animals.  Few monasteries remain that are still farming.   Our Lady of Calvary remains committed to this style of life and tries to husband its forestland and make its modest contribution to the local agricultural scene.

Guests are welcome to come on retreat. And guided tours can be arranged as well.

506-775-2331
calvary1902@gmail.com
www.calvaryabbey.com