
Cardinal Raymond Burke said he thinks often about his humble upbringing in rural Wisconsin and where his Catholic faith has taken him during his lifetime.
“You just keep doing what you believe the Lord wants you to do, and who knows where it [may lead] you eventually,” Cardinal Burke said during a recent interview in his Rome residence. “That’s the only way I can describe it.”
Cardinal Burke, a long-time friend of the Institute on Religious Life, has now served for three years as the Prefect of the Supreme Tribunal of the Apostolic Signatura, the highest court in the Catholic Church. In this article from the Eau Claire Leader-Telegram, he talks about the unfolding of his vocation, from growing up in the heartland of the United States to serving such a vital role in the universal Church.
Dennis Narlock has cooked for Hollywood stars and built a well-known local catering business throughout the past three decades. But Narlock plans to walk away from his business and his cooking career at the end of the year. He says he will also give up his personal wealth and all his worldly possessions after joining a recently established Franciscan monastery in the Diocese of Fargo.
For the full story, check out “Leap of Faith: Grand Forks businessman gives up wealth to join religious order,” courtesy of the Grand Forks Herald. Hat tip to The Deacon’s Bench.
According to a Catholic Culture report citing Vatican journalist Andrea Tornielli, Pope Benedict XVI called a meeting with the leaders of the Roman Curia earlier this week to discuss several concerns about the state of religious life.
According to the report, the discussion included “the importance of maintaining separation between men’s and women’s religious communities; the limits of lay leadership (especially over priests); and the pitfalls of excessive devotion to the founder of a religious congregation or to an apostolic movement.
“In discussing the excesses that should be avoided in religious communities, the dicastery leaders reportedly emphasized that the commitment to a religious congregation or movement should never work against the unity of the universal Church, the authority of the teaching Magisterium, or the conscience of the individual member.”
Last Sunday the Dominican Sisters of St. Cecilia (aka the “Nashville Dominicans“) opened a new convent in the Baltimore area. The event generated very favorable coverage in the Baltimore Sun.
The convent is adjacent to Mount de Sales Academy in Catonsville, which the sisters have helped staff for the past quarter of a century. Not surprisingly, the school has flourished under their watch:
“The academy’s student body is also expanding. Founded in 1852 by Visitation nuns in Georgetown, the school has seen its student population expand under the Dominican Sisters, a teaching order. It had 201 students in 1984, and will open its doors this fall to 507 girls.”
In a Homiletic and Pastoral Review article that was recently reprinted at www.CatholicCulture.org, Fr. Basil Cole, O.P. offers “nine signs of steady growth” when it comes to the formation of priests and religious. While all nine signs are very important, I thought I would reprint here what Fr. Cole had to say about having “an undivided heart”:
“The eighth sign is traditionally called an undivided heart. What does this mean? At first glance, someone might come to the erroneous conclusion that all loves and desires are to die except for the love of God. Grace is supposed to deny nature or uproot it rather than elevate it. This is not so: all of one’s loves and desires are to be ordered properly among themselves with an orientation to and caused by the love of God. A person’s friends, love of food, music, or sports are to be joined with a love for God. This, then, is the undivided heart: loving God first and all else in him. All legitimate attachments to this world are thus properly ordered by reason and faith to God. This is evident by a person’s disposition to let things in his or her life go when they are either taken away by death or sickness or become an obstacle to one’s union with God.”
Read the entire article here. Also at Catholic Culture, Jeff Mirus applies Fr. Cole’s article to everyone’s growth in the spiritual life in this companion post.
Fittingly on today’s feast of St. Anthony, the following is taken from the “Q and A with Fr. Anthony” feature at www.vocation.com. Fr. Anthony’s response provides sound analysis of the difference between pursing one’s vocation versus one’s job or profession. Enjoy!
There is a distinct difference between vocation and profession, although they are not mutually exclusive and do in fact overlap. Profession is a much more restricted term, which we use to indicate a career or a particular ability we develop, usually with the purpose of earning a livelihood and contributing in some way to the good of society, but always considered in a horizontal dimension. You don’t need to believe in God to choose a profession and exercise it in an outstanding way, doing much good to and for others in the process. A person can pick, choose and switch professions freely since the principal point of reference is his preferences, his own benefit and the opportunities he has.
But when we use the word vocation we introduce a vertical dimension into our life, especially into our thinking process and decisions, since the point of reference when we talk about vocation is God’s will–what we believe he is calling us to do with our life, the purpose for which he created us as it relates to the salvation of our own soul and the salvation of others. Continue reading Vocation or Job?
In paragraph 24 of Vatican II’s Decree on the Adaptation and Renewal of Religious Life (Perfectae Caritatis, 1965), we find this summary of what we might call “vocation ministry”:
“Priests and Christian educators should make serious efforts to foster religious vocations, thereby increasing the strength of the Church, corresponding to its needs. These candidates should be suitably and carefully chosen. In ordinary preaching, the life of the evangelical counsels and the religious state should be treated more frequently. Parents, too, should nurture and protect religious vocations in their children by instilling Christian virtue in their hearts.
“Religious communities have the right to make themselves known in order to foster vocations and seek candidates. In doing this, however, they should observe the norms laid down by the Holy See and the local Ordinary.
“Religious should remember there is no better way than their own example to commend their institutes and gain candidates for the religious life.”
Three things jumped off the page to me when I recently reread this document:
(1) Vatican II encourages more preaching on the evangelical counsels and the religious state, yet how often do we hear anything from the pulpit on the splendor of consecrated life?
(2) Parents not only nurture but protect their children’s vocations by instilling Christian virtue. One wonders how many religious vocations have been lost by parents’ failure to foster Christian virtue in the home through their own words and actions, and through the appropriate exercise of discipline.
(3) Religious have the right to promote their community, but in the end the most effective means of attracting young men and women is through their own personal witness of lives completely and joyfully given to the Lord.
I was perusing the vocation-related articles at Catholic Lane when I came across this piece on prayer and vocations by Fr. Kyle Schnippel, the vocation director for the Archdiocese of Cincinnati.
While we all know that daily prayer is the quintessential hallmark of all vocations in Christ, it’s good to be reminded of this fact and encouraged to foster not only our own prayer life but also the prayer life of our children. As Fr. Schnippel writes:
“If we form our young people to be young men and women of prayer, they will naturally desire to follow wherever God leads in this life, ultimately as the pathway to the next life.”
A recent Catholic News Service article entitled “Calming the waters: New Vatican official tries different approach” has been making its way through cyberspace. The article discusses the irenic approach of Archbishop João Bráz de Aviz, the new prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, which oversees religious life for the universal Church.
The Archbishop’s commitment to “dialogue” and “fresh approaches” appeals to some religious superiors, who favor this style to that of his predecessor Cardinal Franc Rode, who was perceived as more of a hardliner.
I don’t know what to make of all this yet. On the one hand, Archbishop Aviz’ approach as it’s been reported seems absolutely appropriate. However, at some point Archbishop Aviz will have to take up the same hard issues facing religious life Continue reading New Religious Life Prefect Builds Bridges