Gregorian Masses Said Here!

We often get the question about which religious orders say Gregorian Masses. While doing research on Saint Bruno, the founder of the Carthusians, I discovered that the Carthusians in Vermont take offerings for Gregorian Masses. The only Carthusian Charterhouse in North America is in Vermont. For any of you who have seen the movie, Into Great Silence, you will know how remarkable their life is.

A Gregorian Mass consists of 30 masses said on 30 consecutive days for the repose of a soul of a deceased person. They cannot be offered for the living. The customary stipend for a Gregorian Mass is $300.00.  The address for the Charterhouse is:

Charterhouse of the Transfiguration, Carthusian Monastery, 1084 Ave Maria Way, Arlington, VT, 05250

They do not allow visitors to the charterhouse. The monks’ life is one of prayer and fasting totally dedicated to God. The Carthusians were founded in 1084 by Saint Bruno in France. Their Motherhouse today is La Grande Chartreuse in the same valley.

In the interior and exterior silence of his solitude, the monk lives for God, and for God alone. The members of other monastic Orders also seek God in silence or solitude, but for Carthusians silence and solitude are the principal means to find Him. Inner silence – poverty in spirit – creates the empty space necessary to experience God’s presence in our heart, which transcends all words.Let him make a practice of resorting, from time to time, to a tranquil listening of the heart, that allows God to enter through all its doors and passages.” (Statutes 4,2)

 

Canons and Canonesses

One day, I received a call asking what a canoness was. I confess I could not answer the question except that I supposed that they were associated with canons. The only canonesses I know of are members of the flourishing and rapidly growing community (they are building a convent to house 48 sisters) of Norbertine Canonesses in Tehachapi, California. According to a Catholic dictionary, a canoness is  a woman who lives a vowed religious life according to the Rule of St. Augustine followed by the Canons Regular.

The next obvious question is: what is a Canon Regular? Canons regular are a community of men following the Rule of St. Augustine who seek to fulfill the Church’s obligation and privilege to worship God through the public celebration of the Divine Liturgy. Hence, canons are usually priests and associated with a particular church. There are also Canons Secular who do not profess vows and may own their own property. St. Bruno, founder of the Carthusians, was a Secular Canon of the Cathedral in Rheims, France.

Pope Pius X, when approving the Constitutions of the Canons Regular of the Immaculate Conception said: “This type of priestly life that unites the pastoral ministry and the religious life, is truly admirable and is to be commended. Far from being opposed to each other they strengthen and fortify each other … to the great advantage of the people.”

St. Thomas Aquinas says: “The Order of Canons Regular is necessarily constituted by religious clerics, because they are essentially destined to those works which relate to the Divine mysteries, whereas it is not so with the monastic Orders,” The clerical state is what distinguishes the Canons Regular from monks who may or may not be priests.

Canonesses are also asked to lend “their voices to Him and to His entire mystical body so that Heaven’s eternal canticle may resound also on earth. Therefore, they dedicate themselves to an individual Church of their order.” The Norbertine canonesses are associated with St. Michael’s Abbey in Silverado, California. Their life is one of sacrifice and prayer, especially liturgical prayer, ie, the Mass and Divine Office. For a history and current status of Norbertine canonesses around the world, check out the Norbertine website in Chelmsford, England.

There are four IRL Affiliate Communities that are composed of Canons Regular.

May the Canons Regular and canonesses, by their prayers and witness, strengthen parish and family life across our country.

 

Two Communities, One Act of Praise

Something you don’t find everyday in the modern world, much less in the U.S., is a twin community of nuns and monks. Such a community of Benedictines exists in Petersham, MA. The St. Scholastica Priory houses a group of nine nuns and the Monastery of St. Mary, a group of seven monks.  Both live a contemplative life of prayer in service to God, the Church and world.

St. Scholastica Priory is an independent priory of Pontifical Right. St. Mary’s is a dependent house of the Abbey of Pluscarden in Scotland. When there are enough members in the men’s community, they will become an autonomous community as is typical for Benedictines.

The nuns and monks live a monastic life according to the Rule of Saint Benedict and pray the office in Latin using Gregorian Chant , except for Matins and Vespers. Monks from St Mary’s serve as the sisters’ chaplains. The monks’ Novus Ordo Mass is in English with sung parts in Latin and Greek.

As it says on the St. Scholastica website: The Benedictine life is both ordinary and human, extraordinary and divine. It is ordinary and human because St. Benedict in his Rule encourages us to get on with the business of monastic life; it is extraordinary and divine because it is a response to a call from God and it is a life lived for others.

The sisters will hold a Monastic Experience weekend for young women who may be called to this life from February 15-17, 2013.  Please email smangkloss333@aol.com or call 978-724-3213 for more information.

To thee, therefore, my speech is now directed, who, giving up thine own will, takest up the strong and most excellent arms of obedience, to do battle for Christ the Lord, the true King. Rule of St. Benedict

 

 

March For Life

When you personally know the names of many people who went on the March for Life one can conclude that there were a ton of people there! Estimates are up to 500,000 people! Our parish sent a bus, Benedictine University in Kansas sent 7 busloads of people, the ENTIRE STUDENT BODY of Christendom College went. “Whether it’s your first time to the March or your tenth, it never gets old,” said sophomore Emily Bot of Minnesota, who has attended the March many times. “Being surrounded by thousands of other pro-lifers is an amazing feeling—knowing that we are not alone in the fight—it’s a great experience!” Many commented on the young age of the crowd. It is an encouraging sign for the future.

World Day of Prayer for Consecrated Life

Sunday, February 2, is the Feast of the Presentation of the Lord which is also the World Day of Consecrated Life. Pope John Paul II instituted this special remembrance “to help the entire Church to esteem ever more greatly the witness of those persons who have chosen to follow Christ by means of the practice of the evangelical counsels.”

This particular day was chosen because, the Holy Father noted, “the Presentation of Jesus in the Temple is an eloquent icon of the total offering of one’s life for all those who are called to show forth in the Church and in the world, by means of the evangelical counsels the characteristic features of Jesus — the chaste, poor and obedient one.”

In support of this day of prayer for consecrated men and women, the IRL has published a novena booklet: Living Signs of the Gospel: A Novena to Support All Consecrated Persons in the Church, written by Msgr. Charles M. Mangan, highlighting excerpts from the Holy Father’s nine messages/homilies for the World Day of Prayer for Consecrated Life.  The goal of this novena is:

1) To pray for consecrated men and women

2) To strengthen consecrated life

3) To pray for vocations to the consecrated life

Please join us in saying this novena during 2013. A  free copy of the booklet may be obtained by calling the IRL office at (847)573-8975 or by e-mailing us at IRLstaff@religiouslife.com.

The New Evangelization in the Land of 10,000 Lakes

I come originally from Minnesota and don’t associate that state with any burgeoning religious institutes. However, there is a young community in New Ulm that is attracting young vocations called the Handmaids of the Heart of Jesus (Ancillae Cordis Jesu). They were were founded in 2007 and do various apostolic works in parishes to help people grow in their faith. This was the first religious order to be established within the diocese of New Ulm and to have its Motherhouse within the diocese. Articles about their life and beginnings appeared in The Journal of New Ulm and the Winsted Herald Journal a couple of years ago.

They are called Handmaids of the Heart of Jesus because “we live in imitation of our Lady as handmaid,” said Mother Mary Clare. Mother Mary Clare originally joined the Franciscan Sisters of the Renewal but felt called to return to Minnesota.

The work of the New Evangelization is vast and the Handmaids of the Heart of Jesus are prepared to go wherever the Lord calls them be it catechesis/faith formation, youth ministry, family life/marriage preparation, liturgy coordination, liturgical music, sacristy work, domestic care of churches and rectories, visitation of the sick and elderly, and education in Catholic schools. Who they are is more important than what they do. But what they do is to further the Kingdom of God as His handmaids.

The next “Come & See” date for young women between the ages of 18 and 30 is April 12-14, 2013. Contact Sr. Regina Marie at handmaids1@gmail.com with any questions.

And isn’t their homepage picture absolutely beautiful?

 

Mystical Phenomena

In their book, The Theology of Christian Perfection, Fr. Jordan Aumann, O.P.,  and Fr. Antonio Royo, O.P., close their rich and helpful discussion of how to reach Christian perfection in everyday life with a discussion of the mystical miracles in the lives of the saints.

Here are some extraordinary examples (by no means inclusive):

Knowledge of the secret of hearts was given to Sts. Thomas Aquinas, Philip Neri, Joseph of Cupertino, John of God, Rose of Lima, John Vianney.

Hierognosis (immediate recognition of any person, place or thing that is holy, blessed or consecrated as opposed to things that are not) was the gift of Catherine Emmerich and Sts. Frances of Rome and Lydwina.

St. Philip Neri’s love for God was so intense that it was often visible as flames coming from his eyes and head.

St. Francis of Assisi received the stigmata (wounds of Christ’s Passion)  as did Padre Pio.

Jesus sweat blood in the Garden of Gethsemane. This was also experienced by St. Lutgard and Bl. Christina. Theresa Neumann shed tears of blood.

Some saints experienced an exchange of hearts, presumably with Christ, most notably Sts. Catherine of Siena, Margaret Mary Alacoque, Magdalen of Pazzi and Catherine Ricci. A scar was sometimes visible.

Others fasted beyond the power of natural endurance, for example, St. Catherine of Siena and Bl. Angela de Foligno.

Some saints went for long periods without sleep like St. Peter Alcantara and St. Rose of Lima.

Even a modern saint could bilocate, most recently St. Padre Pio, but this also includes Sts. Francis Xavier, Alphonsus Liguori, Martin de Porres and Ven. Mary of Agreda.

St. Joseph of Cupertino was known for levitating but this was also witnessed in the lives of Sts. Teresa of Avila, John of the Cross, Thomas of Villanova and Francis Xavier.

Some mystics seemed to radiate light like Moses, and Sts. Ignatius of Loyola, Francis de Sales, and Charles Borromeo.

A sweet odor often comes from the tomb, relic or body of a saint like Gemma Galgani, Dominic, Rose of Viterbo and Raymond Pennafort. Of course, miracles attributed to St. Therese of Lisieux are often accompanied by the smell of roses.

Then there are the incorruptible bodies of which I have seen my fair share like Bernadette of Lourdes, Vincent de Paul and Pope John XXIII.

Fathers Aumann and Royo pass no judgement on these occurrences saying “that no phenomenon should be attributed to a superior cause if it can be explained by an inferior one.” However, the extraordinary and miraculous examples cited above “show us that God is truly wonderful in His saints.”

 

 

 

 

Altar Server 101

The Archdiocese of Washington has posted an altar server tutorial/video on their website which is must-see viewing for any prospective altar server. I am always happy when the altar servers in our parish are invisible to me because this means they are aware of and doing their jobs without any paralysis or confusion. This video, however, says the altar servers should be doing and can be doing much more. Their demeanor, their clothes, their actions should all point to the reality taking place, namely “that what takes place on the altar is the making present of the most important moment in all of human history.”

As one of the comments pointed out, the actions and dress of the altar servers should also be a reflection of the attire and aspirations of the people in the congregation, a supreme awareness of the “Presence of God.” Remember when people dressed up for Mass? Like they were going to a wedding? The wedding feast of the Lamb.

The video makes the important point that young boys like dressing up like the priests do. The altar boy, rightly formed and trained, is having implanted in his heart a love for the priesthood and the nurturing of a possible vocation.

 

A First for Albania

When I was growing up, I remember Enver Hoxha claiming he had established the first completely atheistic country in the world – Albania. Nuns were driven out of their convents and priests were murdered. The homeland of Mother Teresa was devastated and impenetrable  from all but those who pray.

Pope Benedict called Mother Teresa “this chosen daughter of Albania” who “proclaimed to all that God is love and that He loves every human being, especially those who are poor and neglected. In fact, love itself constitutes the true revolutionary power that changes the world and leads it forward towards fulfillment.”

Well, just recently, the Carmelites have established the first-ever Carmelite monastery in the country. A group of Croatian nuns from several communities have left home and homeland to bring the light of Christ to the Albanians in Nynshat. Monsignor Gjergj said that there was so much sin in the country and so many prayers are needed for healing and renewal. For years, the sacraments have been unavailable to the people or the people were not prepared to receive them.

The Carmelite vocation is to live a life of prayer and penance for the Church and for the sanctification of priests. Here, they also pray for the Albanian Church. Many people view the Church as simply a social service organization. He hopes the Carmelites will be a witness of the life to come that is prepared for by sacrifice and suffering and self-abandonment. Now a new springtime can begin.

Pope John Paul II visited Albania in 1993 and encouraged the people  “to continue united and strong on the journey which leads to complete freedom.”

See this YouTube clip of the sisters inaugural time in their new homeland.

 

 

Cyber Vocation Talk

To celebrate National Vocations Awareness Week, a Visitation Sister will be available to answer questions about spirituality and vocations by email, chat and telephone from January 14 – 18, 2013.

The event is called “Cyber Discernment Week” and it will be hosted by Sr. Susan Marie Kasprzak, a Visitation Nun.  Sr. Susan Marie will offer her counsel each day throughout the week, from 9 AM to 11:30 AM (EST) and 1:30 to 4 PM (EST), answering questions about such topics as the spirituality of St. Francis de Sales, one’s vocation in life, monastic living, and responding to life’s daily challenges. Phone calls made outside of that time will be returned.

“People we talk to are on all spiritual levels and walks of life, and it often surprises me how I can bring the spirituality of our co-founder, St. Francis de Sales, to bear on a person’s situation,” said Sr. Susan Marie recently.

Sr. Susan Marie, who was interviewed on the “EWTN Live” program last May, has been hosting a weekly “Living Jesus Chat Room” on the Visitation’s Second Federation (First Federation monasteries observe papal enclosure) website for almost two years. Each Sunday night at 7:30 PM Eastern Time, a lively online discussion between Sister and various participants can be seen in real time.

“There are many Catholics out there who struggle to draw closer to God,” Sister said. “Some are very knowledgeable in their faith; some are not. They often need an encouragement or some directive to help them in their progress,” Sister said.

Men and women age 18 and up are invited to contact Sr. Susan Marie during the upcoming week. Sister will be responding to emails sent to srsusanvhm@aol.com. Or you may visit the “Living Jesus Chat Room,” or call Sister at (718) 745-4452. The event is being publicized by Vocation Promotion, which serves religious communities by providing internet-savvy know-how to assist communities’ work of promoting vocations.

The Order of the Visitation of Holy Mary was founded in 1610 by St. Francis de Sales and St. Jane de Chantal in Annecy, France, “to give to God daughters of prayer, and souls so interior that they may be found worthy to serve His infinite Majesty and to adore Him in spirit