Category Archives: Liturgical Year

Join the Dominican Nuns as they sing the Canticle of the Passion this Lent!

From the Dominican Nuns in Marbury, Alabama

The Canticle of the Passion, or the “Passion Verses” as we say, is a specifically Dominican devotion traditionally sung on the Fridays of Lent.  A compilation of texts from Sacred Scripture relating to the sufferings of Our Lord Jesus Christ, this devotion was revealed by the Blessed Virgin Mary to St. Catherine de Ricci, a cloistered Dominican Tertiary of the 16th century, after the Saint experienced the first of her many ecstasies sharing Our Lord’s Passion.

“Our Lady is said to have desired Catherine, when she revealed this Canticle to her, to spread it through the convent as a form of prayer and contemplation supremely pleasing to our Lord. The venerable confessor, Fra Timoteo, wrote it out in full at the saint’s dictation and submitted it for the approval of the Order. Padre Francesco di Castiglione had then become general, and he was not satisfied with allowing its use in San Vincenzio. By a circular letter to all monasteries of the Province he ordered it to be placed amongst the regular devotions and forms of prayer peculiar to the Dominicans; and it has remained celebrated amongst us, under the title Canticle of the Passion, as a monument to the tender love of our great Dominican saint, Catherine de Ricci, for her crucified Jesus”  (from St. Catherine de’ Ricci : Her Life, Her Letters, Her Community by Florence Mary Capes, p. 76-77).

The Canticle of the Passion is a good example of how Dominican devotions flow from and lead to the Liturgy.  Like the Liturgy, the Canticle is woven out of Sacred Scripture and sung to the haunting tones of our Dominican chant, leading us to enter more deeply into the solemn mysteries of this season of Passiontide and Holy Week.

The above is a recording of the Canticle of the Passion as we sang it during this Lent. (The chant we sing in Latin; we have added English subtitles along with pictorial meditations from sacred art.)

Click here to listen to the heavenly music!

 

The Divine Liturgy by Brother Daniel Sokol, 0SB

We may be surprised to learn that our earthly worship is an anticipation of, and a participation in, the heavenly worship. In heaven, the angels and saints perpetually proclaim the glory of God. They proclaim His glory, His honor, His beneficence, His virtues, His mercy, His Justice, etc., etc.

The “Opus Dei” (Divine Liturgy) refers to “the work of and for God” because He is working within us in order to make us more worthy of being in His presence. “Holy, Holy, Holy Lord God of hosts.  Heaven and earth are full of Your glory.”

Christ serves forever as the Mediator, the Great High Priest in the heavenly tabernacle of God.  The more worthy we participate in the divine liturgy, the closer we become to Christ.  We are blessed to have a beautiful Church which helps us to have a more worthy focus as we sing and pray the Divine Liturgy.

Even the liturgical furnishings of the Church provide their own significance for the overall worthiness of a proper liturgy.  The ambo is the place where the scriptures and their commentaries are pronounced with great reverence.  The candles are a reflection of Christ who is “the light of the world.”  The silver and gold chalice(s) are made of the finest materials. The presider’s chair is a carryover from the Jewish people as the rabbi usually sat while giving instructions.  Holy water and incense have particular rites for blessings and reverencing persons, altars, houses vessels, medals, bibles, cars, etc.

In order to proclaim a worthy liturgy, it is necessary that a lot of preparation goes on beforehand.  The main celebrant, the readers, acolytes, musicians and singers, etc. all have their sacred part in the most sacred of sacrifices.  Even the congregation, according to Vatican Council II, are urged to take an active part in the divine worship, singing and praying their parts.  St. Augustine writes, “Whoever sings, prays twice.”  The priest needs to deliver a well-prepared homily that edifies and helps to explain the readings and often can be applied to the current state of world and Church affairs.

Even processions are important.  The entrance procession with incense (which represents the prayers of the faithful) is reminiscent of Christ’s triumphal entry into Jerusalem on Palm Sunday. The altar of sacrifice is reverenced and incensed because it refers to Christ and His sacrifice. The procession of bringing gifts represents ourselves, our gifts, our family, our offerings, our life, etc.  At the end of Mass, the recession out of Church challenges us with great conviction to “Go out to all the world and share the good news!”

We are not to sit by and merely watch the whole ceremony of any given liturgy; we need to participate with enthusiasm for our salvation through the God-given gift of faith.

 (CNS photo/Paul Haring) (Jan. 6, 2014)

Gestures are to be done with great respect.  Entering into the Lord’s Earthly Temple, we sign ourselves with the sign of the cross using holy water, then bow to the altar and genuflect to the tabernacle.  When the gospel is announced we mark our forehead, lips and heart saying “May the Lord be in our mind, on our lips and in our heart.”  We make a profound bow of the head on the feasts of Our Lord and the Blessed Virgin at the mention of their names, which represent their persons.  There is a myriad of preparations, carefully learned and practiced that go into the overall presentation of a very fine liturgy, especially in a church that radiates dignity and holiness.

Let us revise some of these faith enhancing practices so that our whole life can become a worthy gift to God for all that He has done for us.  Let us listen attentively to the prayers we pray and foster an awareness of God’s manifold gifts given in our lives through the sacraments, through each other.

Let us remember to be thankful to God for every grace or favor we receive, even the unfavorable ones.  That way we can be sure we are still advancing on the road to holiness!

Br. Daniel Sokol is a Benedictine monk at Prince of Peace Abbey in Oceanside, California.

www.princeofpeaceabbey.org

Mercedarians Issue Purgatory Video Series

Purgatory Video Series Is First of its Kind

A unique series of video prayers has been produced to help the faithful in praying for the holy souls in Purgatory.

The video series consists of 30 video prayers, one for each day of the month. The series was made in preparation for November, the month traditionally dedicated to pray for the souls in Purgatory. The YouTube series premieres November 1 and is the brainchild of Fr. Daniel Bowen of the Order of the Blessed Virgin Mary of Mercy.

“Many Catholics have forgotten about the souls in Purgatory. But they still need our prayers,” Father Daniel said. “Videos have become so widespread today that we have to use this new medium to help others pray.”

“This series breaks new ground; it seems to be the first series of 30 days of video prayers for the holy souls in Purgatory,” said Father Daniel said.

Father Daniel, who narrates the 30 days of prayers, took each day’s reflection and prayers from an old prayer book issued by his order, “Daily Thoughts and Prayers for Our Beloved Dead.”

The video meditations begin with this:

“When we love, we remember; and this memory, the effect of love, is not a barren thought. It resolves itself into DEEDS for the loved one…. Most pitiful Jesus, let thy Precious Blood flow down into Purgatory and refresh and revive the captive souls suffering there.”

Readers can sign up for email reminders of the 30 Days of Prayer at https://forms.gle/hN9xQnBXMBqmCLvv5. The reminders begin November 1st.

A new promotional video explaining the need for prayers for the dead is at https://youtu.be/hKnOxcz90go

Friars of the Order of the Blessed Virgin Mary of Mercy are present in Pennsylvania, Ohio, Florida and New York. Their charism is Redemptive ministry—setting Christian captives free.  Visit the Mercedarians’ website at www.OrderofMercy.org for more information.

Contact: Fr. Daniel Bowen, O. de M., 727-348-4060 frdanielbowen@gmail.com
Vocation Director, Order of the Blessed Virgin Mary of Mercy

A New Idea for a Missalette: “Sing a New Song” by Rt. Rev. Abbot Marcel Rooney, O.S.B.

Sing A New Song, published by A-R Editions, Inc. in Middleton, Wisconsin, is a Catholic worship resource combining new music settings for the Entrance and Communion Antiphons of the Roman Missal with the Readings and Psalms of the Lectionary for Mass to provide a comprehensive and reusable resource for the Mass. The music settings are arranged and composed by Right Rev. Abbot Marcel Rooney, O.S.B. (former Abbot Primate and President of the Orate Institute), creating melodies accessible to average parishioners.

The masses are organized by the Roman Calendar, with Liturgical Years A, B, and C each represented within a separate volume. These hard-cover volumes have the benefit of being as long-lasting as the Roman Missal and Lectionary, eliminating the need for annual, soft-cover resources. The books include: The Order of Mass; music settings for the Order of Mass; antiphons, readings, and psalms for each Proper Mass; antiphons, readings, and psalms for additional masses; and over 150 selected traditional hymns

There are 4 principles upon which this new work is based:

Theological Principle   – The Constitution on the Sacred Liturgy (# 14) stated this: “Mother Church earnestly desires that all the faithful should be led to that full conscious, and active participation in liturgical celebrations which is demanded by the very nature of the liturgy…”

The General Instruction of the Roman Missal gives directives for the implementation of how we are to do this.  We may take as an example, the Entrance Antiphon in the Missal.  Since we have generally lacked music appropriate for the singing of this Antiphon (and it is intended to be sung, not merely recited), most liturgical leaders have fallen back on the habit of singing hymns for the Entrance to Holy Mass.  The good thing about that practice is that it succeeds oftentimes in involving many of the congregation in this opening element of Holy Mass.  But it is not the tradition of the Roman Church.  We have always reserved opening various liturgies with hymns to other liturgies, e.g., the Liturgy of the Hours.  Holy Mass always had an Antiphon and Psalm for this opening element.  This new Missalette is intended to address this lacuna of the last fifty years, and in a way that makes it possible for the largest number of people to participate as we begin Holy Mass.

Musical Principle  –  The Constitution on the Sacred Liturgy of the 2nd Vatican Council stated this in #116: “The Church acknowledges Gregorian chant as especially suited to the Roman liturgy;  therefore, other things being equal, it should be given pride of place in liturgical services.”   The Antiphons in the Missalette Sing a New Song are all based in Gregorian chant.  The composer has sung the chant for decades and his musical and prayer formation has been affected by the chant very profoundly.  The reader will note that each Antiphon even has the number of the Gregorian mode in which it is composed.  The author has provided a simple set of melodies embodying the eight ancient modal melodies and it is indicated at the beginning of each Antiphon.  The cantors verses will be sung in that mode, then, maintaining the spirit of the Antiphon itself.

Pastoral Principle – As has been stated already in regard to the directives of #48 of the General Instruction of the Roman Missal, the people are to pray and sing the Antiphons provided by the Church. The music composed for the Antiphons in this Missalette embody the belief that the people’s part should be kept to a small part of the original Antiphon, so that they can indeed participate fully.  The composer has had the opportunity to try out these Antiphons in  typical small town parishes, and with outstanding results, as regards the enthusiastic participation of the people, who pick up the melodies after only one or two repetitions.

Practical Principle  – It is a concern for anyone who cares about the environment, that as a normal practice our parishes, taken as a whole, are throwing away every year thousands and thousands of missalettes, and then buying new ones in time for the 1st Sunday of Advent.   One of the values of this Missalette is that the Sundays are not dated by the given year’s calendar, but by the liturgical year’s calendar.  That means that they can be used over and over again. This Missalette will be published in separate editions for the A-Year, B-Year, and C-Year.  That means that the greater part of the expense of the Missalette will be born only in the first three years a community uses them.  At the end of the year, the sacristan can box them up and save them for reuse three years later.  This will mean a very great saving for budgets, as also a saving of the environment.

To learn more about Sing A New Song, call Lance Ottman at 608-203-2569. Or click here.

 

 

New IRL Affiliate Alert: Marian Sisters of Santa Rosa!

“What earlier generations held as sacred, remains sacred and great for us too… It behooves all of us to preserve the riches which have developed in the Church’s Faith and prayer, and to give them their proper place.”  ​
​- Pope Benedict XVI, concerning the venerable liturgical rites of the Church

We at the IRL are happy to announce a new community added to our roster: Marian Sisters of Santa Rosa!

The Superiors of the Marian Sisters previously belonged to another religious Traditional order, however at the gracious invitation of Robert F. Vasa, Bishop of Santa Rosa, California, they founded a new community “to make visible the invisible reality of God’s love in the Diocese of Santa Rosa.”

As Marian Sisters, they live and love at the heart of the Church.  Their spirituality can be described as Ecclesial, Eucharistic, and Marian.  This is, in part, lived out through their charism of living the fullness of the liturgical life of the Roman Catholic Church – they participate in both the Ordinary Form (Novus Ordo) and also the Extraordinary Form (traditional Latin) in their chapel several times a week and provide the choir for the Extraordinary Form High Mass at the Cathedral each Sunday.

Since their founding, the community has grown and its active apostolates have expanded.  Committed to the spread of the faith in the Diocese, every Sister teaches the Faith in some manner.  While some are formal classroom teachers, most of the Sisters exercise the charism more broadly through children’s catechesis, faith formation groups, retreats and camps, and any other way in which God’s will is made manifest.

Called to a life of total consecration to Christ and His Church, the Sisters take the Blessed Virgin Mary as their inspiration and model and dedicate their time and talents completely to the service of God and neighbor.

The Constitutions of the Marian Sisters of Santa Rosa  were approved and canonically erected the community on January 4, 2012.

 

 

The Holy Father’s January 2018 Intentions

That Christians in Asian countries may be able to practice their faith in full freedom.

Please read the inspiring homily by Pope Francis at the 2015 Mass of Canonization of Saint Joseph Vaz († 1771).  He was an Oratorian missionary priest who was born in India and ministered in Sri Lanka, a country that, despite the best efforts of this holy man, was and remains today to be predominantly Buddhist.   His feast day is January 16.

https://w2.vatican.va/content/francesco/en/homilies/2015/documents/papa-francesco_20150114_srilanka-filippine-omelia-canonizzazione.html

Tuesday, November 21, 2017 – World Day of Cloistered Life

On November 21 (the Presentation of the Blessed Virgin Mary in the Temple), the Church will celebrate World Day of Cloistered Life, also known as “Pro Orantibus” Day, which is a Latin phrase meaning “for those who pray.” This is an important ecclesial event for all Catholics worldwide to commemorate the hidden lives of consecrated religious in cloisters and monasteries.

We celebrate this day because the contemplative life is a gift from Almighty God to us all — all the world benefits spiritually from the prayer and sacrifice of these dedicated and faithful souls, even when we may not know it. On this day, the faithful are encouraged to reach out to the cloistered and contemplative communities in their diocese, through prayer, encouragement, and material support.

Please click at the link for more info and for resources: //www.cloisteredlife.com/news/pro-orantibus-day/

World Day of Cloistered Life

Catholics throughout the world are encouraged to support the cloistered and monastic life on World Day of Cloistered Life, Monday, November 21, 2016, the Memorial of the Presentation of Mary in the Temple.

“The primary purpose of World Day of Cloistered Life, traditionally known as Pro Orantibus Day (“For Those Who Pray”), is to support—both spiritually and materially—the gift of the cloistered contemplative life,” said Rev. Thomas Nelson, O. Praem., National Director of the Institute on Religious Life. Pope Francis reminds us that “it is an opportune occasion to thank the Lord for the gift of so many people who, in monasteries and hermitages, dedicate themselves to God in prayer and in silent work.”

Pope Pius XII first instituted this worldwide ecclesial event in 1953 to publicly recognize women and men who so generously give of themselves to this unique calling and who each day, from the various convents and monasteries spread throughout the world, offer prayer unceasingly. Pope St. John Paul II later expanded its celebration and encouraged Catholics to support this sublime vocation in any way possible.

Since his election, Pope Francis has highlighted the vital importance of cloistered contemplative life in the Church’s mission. In the recent Apostolic Constitution, Vultum Dei Quaerere, the Holy Father wrote that those who devote the whole of their lives to the contemplation of God “are a living sign and witness of the fidelity with which God, amid the events of history, continues to sustain His people.”

World Day of Cloistered Life has a special significance as the Extraordinary Jubilee Year of Mercy comes to a close. “The prayers and sacrifices of cloistered religious is the foundation of all the Church’s work of mercy,” said Father Nelson, “because their prophetic witness and prayerful presence secures the grace needed for God’s merciful love to reach even the most hardened and distant of hearts.”

 The nationwide effort to publicize World Day of
Cloistered Life (Pro Orantibus Day) is coordinated by the Institute on Religious Life. The IRL was founded in 1974 by Servant of God Rev. John A. Hardon, S.J., and is comprised of bishops, priests, religious and laity who support and promote the vowed religious life.

A FREE PDF packet of resources is available online, including a meditation for this occasion at CloisteredLife.com.

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The cloistered religious featured on the 2016 World Day of Cloistered Life logo is from the Dominican Nuns of the Monastery of the Blessed Sacrament in Farmington Hills, Michigan. The community’s website is OPNuns-FH.org.

A Prayer for the Forgotten Holy Souls

We often think of friends and family who have died and wonder if their immediate loved ones are praying for them after death. There are also the people who died long ago or who were ignored and abandoned in this life and have no one to pray for them now.  This is the prayer for all of these beloved children, awaiting to enter their eternal homeland.

souls(Czech artist Jakub Schikaneder’s 1888 painting “All Souls Day”)

O merciful God, take pity on those souls who have no particular friends and intercessors to recommend them to Thee, who, either through the negligence of those that are alive, or through length of time are forgotten by their friends and by all.

Spare them, O Lord, and remember Thine own mercy, when others forget to appeal to it. Let not the souls which Thou has created be parted from Thee, their Creator. They are Thy work, and though they  have sinned, they have been redeemed by Thee.

Vouchsafe, therefore, to look upon them  and to deliver them from the intolerable pain of absence from Thee; the light and love of all Thy creatures. Oh! place them in the number of Thy blessed Saints and citizens through Jesus Christ their Savior. Amen.

(Courtesy of the Desert Nuns)

l1-poor-souls-altarThis picture is of the side altar at St. Michael’s Church in Chicago, a church that survived the great fire. It is called the Poor Souls altar and shows a soul being raised from purgatory to be united with Christ through the intercession of a priest during Mass. Have a Mass said for a poor soul today!

A Latin phrase at the bottom inset of the Altar is translated as “The written book will be brought forth, in which the whole is contained whence the world is to be judged.”

Year of Mercy Icon Explained

For the Jubilee Year of Mercy, the IRL is pleased to introduce this special icon entitled “Merciful Like the Father” in honor of this extraordinary year in the life of the Church. Written by Vivian Imbruglia, it draws one into the message that the Holy Father hopes to bring to the world. God is a merciful Father. Jesus is the Good Shepherd who will leave the 99 sheep to go in search of the one lost soul. Mary is our Mother whose mantle embraces all.

We were honored to have Fr. John Grigus, OFM Conv., bless the icon at the filled-to-capacity Mass on the Solemnity of the Immaculate Conception at Marytown in Libertyville, IL, on December 8th. The icon can be seen in the Eucharistic adoration chapel, where adoration of the Blessed Sacrament takes place 24 hours a day.

MercyIconMediumIn the center of the icon is Jesus, the Good Shepherd, taking upon his shoulders the lost soul, who has one eye open, illustrating that all it takes is one look at Christ to bring about a transformation. The rays emanating from Jesus are reflective of the Divine Mercy image, the Blood and Water flowing from the Heart of Jesus.

Jesus stands in front of the Holy Door, opened by Pope Francis on December 8th at St. Peter’s in Rome. “Anyone who enters will experience the love of God Who consoles and pardons and instills hope” (Misericordiae Vultus). Marytown is also a designated as a Year of Mercy Holy Door pilgrimage site.

The Blessed Virgin, Our Mother of Mercy, embraces the whole world with her outstretched hands. To her left, the figures are instances in the Gospel when people encountered God’s mercy: the Samaritan Woman, Zacchaeus, Matthew, the Woman who anointed Jesus’ feet, the Prodigal Son, the Repentant Thief, St. Peter, and the Parable of the Lost Coin.

On the right side are saints who made Divine Mercy their special mission in life: Mother Teresa, St. John Paul II, Padre Pio, St. Faustina, St. Maximilian Kolbe (whose National Shrine is at Marytown), St. Therese of Lisieux. The other figures represent the people of God who participate in the saving work of  Christ.

pope-francis-holy-door-640x360“In passing through the holy door, then, may we feel that we ourselves are part of this mystery of love,” said Pope Francis. “Let us set aside all fear and dread, for these do not befit men and women who are loved. Instead, let us experience the joy of encountering that grace which transforms all things.”

To order holy cards, triptychs, note cards, etc. visit MercyIcon.com or call the IRL office at (847)573-8975. To read about the opening of the Holy Door at St. Peters, visit the National Catholic Register website. To watch the opening of the Holy Door, visit Salt & Light TV.