I Want to Become a Saint

For whether we live, we live unto the Lord; or whether we die, we die unto the Lord. Therefore, whether we live, or whether we die, we are the Lord’s. (Rom 14:18)

brstephen_fiIn Memoriam: Br. Stephen Cox (1992 – 2014)

September 4, 2014

Stephen Timothy Cox was born in Walnut Creek, California on March 22nd, 1992 to Edwin and Nelda Cox. He is the second of two children. His sister, Sarah, is eight years his senior. The family home is in Concord, California, a community on the east side of San Francisco Bay.

Stephen grew up in a traditional Catholic Family. His school years were spent in public schools, homeschooling, a small Catholic Academy and Prep School and finally graduating from Concord Public High School in 2010. After high school Br. Stephen enrolled in Diablo Valley Community College where he graduated with an Associate of Arts Degree in 2013. During his time in College he spent a semester abroad in Italy.

His interests and activities clustered around music and church. Br. Stephen played the trumpet and French horn and was a good vocalist. He sang in choirs at school and church and was looking forward to participating in the Renaissance choir here at the Abbey.

Br. Stephen awakened to a religious vocation at age 14 after viewing the Movie Therese by Leonardo de Filippis. He was profoundly moved by the film and immediately began to investigate religious orders to apply to.

First, Br. Stephen investigated religious orders which were in some way connected with St. Therese and the movie that was so instrumental in his vocational awakening. He was turned away in several instances because of his youth and the fact that he had epilepsy. Finally, he was permitted to apply and was accepted at Mount Angel Abbey. He began the postulancy on March 20th, 2014. He was ecstatic when he found out that part of the movie Therese was filmed at the abbey.

Br. Stephen was a very pious young man. He arrived at the abbey with all the zeal and romantic idealism that are typical of the young. He saw himself very much in the model of St. Therese of Lisieux. His aspirations were simple. As he put it in his application in response to the question “Why do you want to be a monk of Mount Angel Abbey?” He wrote, “Because I want to be a saint and I think that this is the best place for me to do that.”

Br. Stephen was loved by his classmates and the monks of the Abbey. He was very diligent in extending hospitality to the visitors coming to the monastery to consider a call to the monastic life.

He had a refreshing simplicity about him, a sense of humor and smiled a lot. He was humble and zealous; a good monk. Br. Stephen died suddenly in an epileptic seizure the morning of September 4th, 2014.

~Abbot Gregory Duerr & Community, Mount Angel Abbey

 

Memorial services in the Abbey Church:

September 9, Tuesday, 12:00 – Reception of Body

September 9, Tuesday, 7:25pm – Vigils for the Dead

September 10, Wednesday, 10am – Mass of Christian Burial (followed by procession to the Abbey Cemetery)

Why Would Anyone Want to Become a Nun?

Happy Birthday Blessed Mother! The first to walk behind the standard of Christ.
Happy Birthday Blessed Mother! The first to walk behind the standard of Christ.

Time magazine recently had an article about “nuns,” asking why anyone in their right mind would want to become a “nun” these days.

Father Robert McTeigue, S.J. wrote a brief rebuttal. I give you the highlights here. Check out his complete post at Aleteia.org.

To summarize the article, it said in essence:

  • No one is becoming a nun anymore.
  • No one is becoming a nun anymore because the Vatican is mean to nuns.
  • The proof that the Vatican is mean to nuns is that the Vatican won’t let nuns become priests.
  • No one is becoming a nun anymore because all the cool reasons for which young women used to become nuns can now be realized by young women without suffering the indignity of enduring the Vatican’s lack of appreciation.

The author asks why young women would want to join an institution where they cannot rise above a certain level (ie. the priesthood and Pope). Young women do not need religious life anymore. They can become highly educated, travel and do good without being tied down with kids and husbands.

Father says in reply: Notice what the author did not mention.

  • She did not mention women entering religious life because the vows of poverty, chastity and obedience are a path to holiness.
  • She did not mention women entering religious life because they wanted to live as a consecrated bride of Christ.
  • She did not mention women entering religious life to find the consolation of communal life.
  • She did not mention women entering religious life to live the charism of their order’s founder (e.g., loving God in simplicity in the manner of Saint Francis, loving God in truth in the manner of Saint Dominic, etc.).

Regarding this lack of understanding, here is what St. Paul has to say:

“…no one knows what pertains to God except the Spirit of God. We have not received the spirit of the world but the Spirit that is from God, so that we may understand the things freely given us by God. And we speak about them not with words taught by human wisdom, but with words taught by the Spirit, describing spiritual realities in spiritual terms. Now the natural person does not accept what pertains to the Spirit of God, for to him it is foolishness, and he cannot understand it, because it is judged spiritually” (1 Corinthians 2:11b-14).

Check out our website for communities faithful to the Church who are attracting vocations. Find one near you!

Perpetual Adoration and Vocations

Students from Paris pray at the shrine
Students from Paris pray at the shrine

Fr. Basil Moreau, the Founder of the Congregation of Holy Cross, decreed in 1849 that all of the Holy Cross houses should institute perpetual adoration of the Blessed Sacrament “to obtain necessary vocations and to draw down more abundant blessings from heaven on the work of Holy Cross.”

This is a model for all people—religious, consecrated and lay. If we want vocations, Adoration, especially Perpetual Adoration, is always a means to draw forth blessings from Heaven, whether it be for vocations in the family, in the parish, or in religious communities. All can participate in fostering vocations.

In December of 2013, the Congregation of Holy Cross announced that they are establishing an international shrine in honor of Blessed Basil Moreau at the Church of Notre-Dame de Sainte-Croix in Le Mans, France. The church, consecrated in 1857, is the Congregation’s spiritual home, and the church’s crypt is where Father Moreau is buried today.

It’s new rector, Fr. John DeRiso, C.S.C., said, “I believe the first step in the establishment of the shrine should be that of prayer. We have begun at Notre-Dame de Sainte-Croix a weekly Holy Hour of Eucharistic Adoration for the needs of the parish and the shrine together.” Fr DeRiso previously served in a parish in South Bend, Indiana.

I attended St. Mary’s College in Notre Dame, IN, run by the Holy Cross sisters, where I lived in LeMans Hall. Now I know where and why it got its name!

A Holy Cross brother sent us some quotes from Father Moreau of which I provide these two excerpts:

“Among the practices of piety in use in our congregation, there is one which I cannot recommend strongly enough, my dear sons and daughters in Jesus Christ, because its faithful practice is the richest source of divine blessings for us and for our houses. I refer to the perpetual adoration of the Blessed Sacrament.”

“Reverend Fathers and dear Brothers, I feel myself urged to commend earnestly to your attention, fidelity to your Hour of Adoration, so that day and night there may be someone among us before our Lord to adore Him, thank Him, beg for graces, and pardon in the name of the entire family of the Holy Cross.”

 

 

The Worldwide Carmelite Virtual Choir

st teresa choirOn March 28, 2015, the Carmelite family will celebrate the 500th anniversary of the birth of St. Teresa of Avila, foundress of the Discalced Carmelite Order and first woman Doctor of the Church.

In anticipation of this momentous event, Carmelite nuns and friars from around the world participated in a virtual choir, visually and musically demonstrating the familial ties that bind the Carmelites across the globe, all due to this Spanish nun who initiated a reform of the Carmelites in the 16th century.

Thanks to the wonders of computer technology, individual Carmelites in monasteries across the oceans, above and below the equator, did recordings in the comfort of their own monastery and submitted it on the virtual choir website where it was synchronized with many other voices from around the Carmelite worldwide community and compiled into a single choir.

Sr. Teresita Flynn of the Carmel, California, monastery was one of the singers. “I became so excited by the idea that nuns from all different countries were going to participate in this project to honor St. Teresa,” she said. “We actually didn’t have the equipment to make the recording, and I was very lucky that they prolonged the deadline, and also that someone donated a laptop so we could do it. I did it at about 5 minutes to midnight on the day of the deadline.”

The two songs were premiered at a August 2014 celebration of the life and legacy of St. Teresa of Avila in San Jose, California. Called “The Creative Spiritual Genius of St. Teresa of Avila Today,” it featured presentations by each branch of the Discalced Carmelite Order (Nuns, Friars, Seculars, Affiliates), a banquet, a special Eucharistic celebration, a concert and the two virtual choirs comprised of members of the Discalced Carmelite Order from around the world.

The three day celebration in San Jose, called “The Creative Spiritual Genius of St. Teresa of Avila Today,”  will feature presentations by each branch of the Discalced Carmelite Order (Nuns, Friars, Seculars, Affiliates), a banquet, a special Eucharistic celebration, a concert and the two virtual choirs comprised of members of the Discalced Carmelite Order from around the world. – See more at: //vocationblog.com/#sthash.r5q5GglB.dpuf

The two songs, composed by Sister Claire Sokol, OCD, are Nada Te Turbe, a Spanish piece sung by Discalced Carmelite nuns, and Salve Regina, sung by nuns, friars and seculars. It can be viewed on YouTube. They are accompanied by the Teresian Orchestra of the Cathedral of St. James in Seattle, Washington. Listening to the angelic voices, one would think that they all were in one room, it is that perfect. Amazing. The PBS station KNPB is producing a documentary on the whole endeavor.

The phrase “Nada te turbe” was found in St. Teresa’s breviary after her death. It means “Let nothing disturb you.”

Let nothing disturb you; Let nothing frighten you. All things are passing. God never changes. Patience obtains all things. Nothing is wanting to him who possesses God. God alone suffices.

 

 

Meet the Budding Conventual Franciscans

Ted Cramer
Ted Cramer

We always keenly follow the events of the Conventual Franciscans at Marytown since we are located in the shadow of their monastery in Libertyville, Illinois. We are especially happy when we see young faces at the monastery, a sign of growth, vitality and the workings of the Holy Spirit. The following are pictures of six of the new postulants who are beginning their journey as Franciscans for the North American provinces.

Aaron Clark
Aaron Clark

As I read the brief write-ups of each young man, I was struck by some similarities in their vocation stories. One, they served the poor in some way. Two, their contact with a local Conventual Franciscan parish was a great influence, and three, God calls, no matter what the age – high school graduate to experienced businessman.

Aaron Clark (age 41, California), businessman, most recently worked on a spiritual care team at a hospital and tutoring immigrants.

Roberson Lubin
Roberson Lubin

Ted Cramer (age 33, Wyoming), managed construction for Habitat for Humanity and dedicated much time to the local Newman Center

Roberson Lubin (age 28, originally from Haiti), met the friars at a parish in Hermosa Beach in California, enjoyed volunteering at a medical center and parish.

Tim Blanchard
Tim Blanchard

Tim Blanchard (age 19, New York), working in kitchens, he helped provide meals for the poor. Met the Militia Immaculata Youth Group when he was volunteering at the Little Sisters of the Poor.

Franck Lino Sokpolie (age 19, originally from Togo), a freshman in college, after visiting many communities, he felt at home with the Conventuals.

Franck Lino Sokpolie
Franck Lino Sokpolie

Jaime Zaragoza (age 26, Texas), played college football, worked as a volunteer cook for a homeless shelter.

The Conventual Franciscans are one of the three branches of the First Order of St. Francis. The word Conventual is derived from the Latin convenire, “to come together.” Their Order includes about 4500 priests and brothers around the world.

In Assisi, their Friars care for the Basilica of St. Francis, which includes his tomb. In addition, the Conventuals are the Vatican confessors at St. Peter’s Basilica.

In an interesting bit of history, Friar Juan Perez, who pleaded Columbus’ case before King Ferdinand and Queen Isabella of Spain, is credited with celebrating the first Mass in the New World.

Jaime Zaragoza
Jaime Zaragoza

For a list of some vocation retreats, click here.

Francis said, “And the Lord gave me brothers.” And so we believe we can only experience humility and charity in relationship with one another as brothers. It is within the context of brotherhood that Conventual Franciscans strive to follow the poor and crucified Christ.

 

 

 

The Patroness of Santa Rosa

St. Rose of Lima, St. Joseph Cathedral, Macon, Georgia
St. Rose of Lima, St. Joseph Cathedral, Macon, Georgia

The President of the IRL is Most Rev. Robert Vasa, Bishop of Santa Rosa. A relatively new community of sisters founded in the diocese is called the Marian Sisters of Santa Rosa. Who or what is Santa Rosa? It is none other than St. Rose of Lima, patroness of the Americas and of the Diocese of Santa Rosa!

We recently celebrated the Feast Day of St. Rose of Lima on August 23rd but her traditional Feast Day was August 30th, so we can honor her life in between both dates with this little interesting history.

St. Rose of Lima was born in Lima, Peru, April 20th, 1586, the first canonized saint of the New World. Though very beautiful, she did what she could to appear unattractive to men for she had taken a vow of virginity at a young age. In 1597, she was confirmed by the Archbishop of Lima, Turibius de Mongrovejo (d. 1606, canonized 1726). Like St. Catherine of Siena, she became a Third Order Dominican. Her life of prayer and penance and dedication to the poor was carried out from the family home for her parents did not want her to enter a convent. She died in 1617 and was canonized in 1671.

On St. Rose’s feast day in 1828, a priest was celebrating Mass on a creek bank near the site now occupied by St. Eugene Cathedral in Santa Rosa, California. A group of Native Americans watched from a distance so Father Juan went over and explained the Faith to them and the necessity of baptism. A young girl stepped forward and asked to be baptized. She received the name of Rosa, hence the rivlet and the area got their names. There is a plaque commemorating the event on a path along the creek.

St. Rose of Lima, pray for the diocese and the Marian Sisters, that they may be people of dedication to prayer and to selfless service to those in need.

“Apart from the Cross,

there is no other ladder by which we may get to heaven.”

— St. Rose of Lima

The Dominican Rosary Honoring the Queen of Heaven

queenshipToday is the Feast of the Queenship of Mary. In 1954, Pope Pius XII decreed that this feast should be celebrated and, at the same time, the world should renew its consecration to our Heavenly Mother.

One of the best ways to honor the Blessed Mother on this day is to say the Rosary. Maybe the Dominican Way of saying the rosary. They do it a little differently and it is based on the idea that the Rosary is the layperson’s Divine Office. If you have ever attended evening or morning prayer in a monastery, you will notice that they alternate chanting the praises of God much like is done in the Dominican rosary.

The introductory prayers are the ones with which the Divine Office begins:

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

V. Hail Mary, full of grace, the Lord is with thee.
R. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.

V. Lord, open my lips.
R. And my tongue shall announce your praise.

V. Incline to my aid, O God.
R. Lord, make haste to help me.

V. Glory be to the Father, and to the Son, and to the Holy Spirit.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Alleluia! (Or during Lent: Praise be to You, O Lord, King of eternal glory!)

After this the decades are begun immediately:

One Our Father,
Ten Hail Marys and
One Glory be to the Father, for each decade.

Hail, holy Queen, Mother of Mercy, our life, our sweetness, our hope. To you do we cry, poor banished children of Eve. To you do we send up our sighs, mourning and weeping in this valley of tears. Turn, then, O most gracious Advocate, your eyes of mercy toward us. And after this, our exile, show us the blessed fruit of your womb, Jesus, O clement, O loving, O sweet Virgin Mary.

Leader: Pray for us, Queen of the most holy Rosary.
People: That we might be made worthy of the promises of Christ.
All: Let us pray. O God, whose only begotten Son, by His life, death and resurrection, has purchased for us the rewards of eternal life, grant, we beseech You, that meditating on the sacred mysteries of the most holy Rosary of the blessed Virgin Mary, we may imitate what they contain and obtain what they promise. Through the same Christ, Our Lord. Amen.

When the Rosary is recited publicly, a Leader should be designated who will name the mystery before each decade and say the verses marked “V” above, as well as the ending prayers. The Our Fathers, Hail Marys and Glory be’s should be divided alternately between the Leader and congregation, or between one side of the congregation and the other. The leading of these prayers should likewise alternate, that is, the first decade should be led by the Leader and responded to by the congregation (or Side A and Side B), the second decade led by the congregation and responded to by the Leader (Side B and Side A), and so on.

For more information, visit the Third Order of St. Dominic, New England Region website for a history of the Rosary, how the Dominicans became the special promoters of the devotion and how Mary became Our Lady of the Most Holy Rosary.

 

St. Clare Festivities – Rockford, Illinois

pcc malloyLast winter, we had the pleasure of visiting the Poor Clare Colettine Monastery in Rockford, Illinois, where we enjoyed a nice long visit with Mother Dominica. This recent article in the Rockford Catholic newspaper brought back happy memories of the grill and the incredibly nice, yet inexpensive candles available in their modest gift shop.

On August 11, the Feast Day of St. Clare, Bishop David Malloy celebrated Mass with the nuns and gathered guests. He said that the relationship between St. Francis and St. Clare was a “unique sharing of the gift of grace.”

The bishop said that we can’t talk about Clare without talking about poverty. It warns us against believing that wealth “is of our own doing, of our own making” instead of being a gift from God to be used to live justly, in service to the poor.

He said it was rather intimidating “to talk about Clare in front of the experts.” But after Mass, they gave him a thumbs-up from behind the grill when they said his choice of a particular St. Clare biographer was the best one to draw from for his homily.

pcc groupThe Poor Clares of Corpus Christi Monastery are a vibrant IRL Affiliate Community. They begin their day at 12:30 a.m. (!) when the a sister knocks on each cell door to summon the sisters to prayer. The nuns, clothed in the religious habit adapted for the night, rise in silence like the wise Virgins ready and waiting for the call: “The Bridegroom is here, come out to meet Him!”

If you want to really know what one day in their monastery is like, in detail, visit our website: cloisteredlife.com!!

St. Teresa of Avila Virtual Choir

8066354_origNext year, on March 28, 2015, Carmelites around the world will be celebrating the 500th anniversary of the birth of St. Teresa of Avila, foundress of the Discalced Carmelite Order and first woman Doctor of the Church. In preparation for this momentous event, two virtual choirs composed of real Carmelite voices from around the world will debut this month. It’s hard to imagine but when I listened to a prior virtual choir recording, I was impressed. The singing sounded angelic!

Thanks to the wonders of computer technology, individual Carmelites from around the globe did a recording in the comfort of their own monastery and submitted it on the virtual choir website where it was synchronized with many other voices from around the Carmelite worldwide community and compiled into a single choir. If you did not know differently, one would think that the singers were all in one room. Really quite amazing.

Scott Haines produced Eric Whitacre’s first virtual choir, “Sleep,” in 2009 and the next production “Lux Aurumque” — featuring 185 voices from 12 countries — in 2010. You can listen to the production on YouTube where it has almost 4.5 million views. Scott is the producer behind the St. Teresa celebration.

The world premiere of the two virtual choirs is right around the corner. From August 21 through August 23, it will be part of a public celebration of St. Teresa of Avila in San Jose, California. It will be available on YouTube beginning August 24th. The PBS station KNPB is also producing a documentary on the whole endeavor.

The three day celebration in San Jose, called “The Creative Spiritual Genius of St. Teresa of Avila Today,”  will feature presentations by each branch of the Discalced Carmelite Order (Nuns, Friars, Seculars, Affiliates), a banquet, a special Eucharistic celebration, a concert and the two virtual choirs comprised of members of the Discalced Carmelite Order from around the world.

The songs that will be sung by the two virtual choirs are: Nada Te Turbe, a Spanish piece sung by Discalced Carmelite nuns, and Salve Regina, sung by nuns, friars and seculars. Both pieces were composed by Sister Claire Sokol, OCD.

Sr. Teresita Flynn of the Carmel, California, monastery was one of the singers. “I became so excited by the idea that nuns from all different countries were going to participate in this project to honor St. Teresa,” she said. “We actually didn’t have the equipment to make the recording, and I was very lucky that they prolonged the deadline, and also that someone donated a laptop so we could do it. I did it at about 5 minutes to midnight on the day of the deadline.”

Several members of IRL Affiliate communities will be speaking at the St.Teresa event including Sr. Regina Marie Gorman, OCD, (Alhambra, CA); Sr. Mary Clare Trolley, OCD, (Terre Haute, IN); Sr. Teresita Flynn, OCD, (Carmel, CA); and Sr. Michael Crimmins, OCD, (Danvers, MA).

Registration information can be found here. For those of us who cannot attend, we will look forward to the YouTube premiere!

 

 

 

A Poor Clare Father; A Poor Clare Daughter

PCC corkPCC cork pcc corkWhen a Poor Clare nun enters the monastery, she leaves her family behind forever…or does she?

This wonderful story in the Irish Examiner peaked my interest so I looked deeper into the story behind the foundation of the Poor Clare Colettine Monastery in Cork, Ireland. The Poor Clares of Cork are celebrating the 100th anniversary of their founding this year, something that will make their Christmas Eve Midnight Mass extra-special for this is the date and time when the first Mass was celebrated in the monastery.

The Poor Clares came to Cork because of one man, Walter Dwyer, whose daughter was a Poor Clare nun in Tournai, Belgium. Wishing to have his daughter closer to home as he was dying, he asked the famous Jesuit, Fr. Wille Doyle (He was a military chaplain killed during the Battle of Passchendaele in World War I. His body was never recovered), to find sisters for a new monastery in Cork. Mr. Dwyer said that he would finance it. The long and the short of it is that Fr. Doyle and Mr. Dwyer were successful. The first Mass on Christmas Eve night was attended by the Dwyer family and two of the founding Sisters, one of whom was Sr. Maria Dwyer, Walter’s daughter.

Walter died a peaceful and holy death next door to the Monastery in Bon Secours Hospital. His body rested in the Monastery Chapel the night before his burial. His daughter died 40 years later on her father’s fortieth anniversary. The Cork monastery founded two daughter houses as well in Ennis, Ireland, and in Bothwell, Scotland.

There are currently 8 sisters living in Cork. Please pray that they receive a wonderful Christmas present this year−holy, persevering vocations to fill their monastery.