God, Father of mercy,
Who called your servant Dominic de Guzman
to set out in faith as an itinerant pilgrim and a preacher of grace,
as we celebrate the Jubilee of the Order
we ask you to pour again into us the Spirit of the Risen Christ,
that we might faithfully
and joyfully proclaim the Gospel of peace,
through the same Jesus Christ our Lord. Amen
“I realized, with the help of grace, that Jesus Christ was not just a nice man, but God become man.” This realization drove Brother Peter Hannah, O.P., from the driving range of the golf course to the Order of Preachers founded by St. Dominic.
Bro. Peter was raised Presbyterian but it wasn’t long before golf replaced God as the most important factor in his life. Reading Mere Christianity by C. S. Lewis convinced him as to the truth of Christianity. It was a short step from Lewis to G.K. Chesterton, “the first person I came across who wrote of the Catholic Church as if it were a distinct entity.”
Attending Mass with a friend was a revelation. He realized: “If what the Catholic Church teaches about the Eucharist is true, this is the most astonishing and beautiful thing that I have ever seen. If the Catholic Church is right about the Eucharist, then I must become Catholic, since God is manifesting Himself here in a way He isn’t in other Christian communions.” He made a resolution to do a holy hour every day and after 2 months was convinced of Jesus’ Real Presence in the Eucharist. Six months after his reception into the Church, he knew he was called to the priesthood.
There are many ancient Rites still in use in the Church today which gives us a beautiful glimpse into the spirituality of our ancient forebears. The Dominican Rite is one of the most fascinating. I was prompted to look more deeply into it today because at morning mass on this Feast of St. Dominic, the priest said that it is a tradition for Dominicans to process with the processional cross facing backwards. This allows the friars and the priests to “gaze upon the cross.”
The Dominican Rite came about due to the rapid growth of the Order and the need for a uniform liturgical spirit to bind the preachers together. Today, we are used to the Roman Rite being the norm for most of Catholicism. You can imagine as the local churches were built up in the early Church and communications were lacking, that many geographically-oriented and community-unique rites came into existence and flourished.
The Dominican Rite was codified in 1256 and remained in use until 1968, when the Roman Rite of Mass and of the Liturgy of the Hours was adopted. Today, the Dominican Rite may be used with the permission of the master of the order or the local provincial. Other orders have their specific rites with the same stipulations such as the Carmelites, Cistercians and Norbertines. The Carthusian Rite, however, is different and is celebrated as the norm by this congregation.
The Eastern Province of the Order of Preachers (Dominican Province of St. Joseph) has this beautiful reflection on the unique place of this Rite in their spirituality and rich heritage:
The Dominican Rite’s relative sobriety and simplicity likewise gives evidence of the antiquity of its sources. It has nourished the greatest saints of the Order, many of whom – including St. Albert the Great, St. Thomas Aquinas, and St. Vincent Ferrer – have written extensively of the Dominican Rite’s unique beauty and theological depth. It is therefore a genuine source of the tradition of the Order, and a privileged means by which to enter into the original spirit of St. Dominic’s friars.
To order a CD of Gregorian Chant: Dominican Liturgy, click here.
On August 8th, the feast of of St. Dominic, Pope Benedict XVI gave a talk at Castel Gandolfo about Dominic’s life of prayer. He says, “He left behind no writings on prayer, but the Dominican tradition has collected and handed on his living experience in a work titled: The Nine Ways of Prayer of St. Dominic. This book was composed between the year 1260 and 1288 by a Dominican friar. It helps us to understand something of the saint’s interior life, and it also helps us, as different as we are, to learn something about how to pray.”
Here are his nine ways of prayer: