Today, as we celebrate Christ’s institution of the New Covenant priesthood at the Last Supper, I thought I would share with our readers this brief video on the spiritual fatherhood of priests by Dr. Scott Hahn and Fr. C. Eugene Morris.
This is just one of a host of engaging, vocation-related videos at the For Your Vocation website, an initiative of the United States Conference of the Catholic Bishops.
For further reading on the subject of priests as “fathers,” check out Scott Hahn’s article “The Paternal Order of Priests.”
On Holy Thursday, or more likely one day earlier this week, the bishop of each respective Catholic diocese throughout the world, in the company of his priests, will celebrate the Chrism Mass. This Mass typically takes place at the cathedral or some other central location that will accommodate a large number of concelebrants. At this Mass, the bishop blesses the oil of the sick, the oil of catechumens, and most notably the chrism that will be used throughout the diocese in the coming year.
Our family likes to attend this Mass when possible. Not only does it prepare us for the rest of the Holy Week liturgies, but it is a singularly beautiful manifestation of the local Church in all its splendor and richness.
If you are unable to attend this year, it still might be fruitful to privately contemplate some of the prayers and blessings used at this Mass. Just to give you a taste, here is just one of the forms of the consecratory prayer used in blessing the chrism:Continue reading Merry Chrism Mass!→
In the Church, we have the beautiful feasts of the Sacred Heart of Jesus and the Immaculate Heart of Mary, with the heart symbolizing the immense love of Our Lord and His Blessed Mother for each one of us.
Catholic men might also consider meditating on the heart of St. Joseph, the third member of the Holy Family. His heart is an apt symbol of the love he contributed to the mystery of the redemptive Incarnation that was unfolding under his watch.
And now that same masculine vigilance and love, once focused on his beloved wife and the Christ child, is bestowed on each one of us, as he is universally invoked as the patron of the Catholic Church.
At the outset of St. Luke’s Gospel, we learn that part of St. John the Baptist’s role in preparing the people for the imminent coming of the Messiah was to turn the hearts of fathers to their children so as to make ready for the Lord a people that was truly prepared for Him (Lk. 1:17; cf. Mal. 4:5-6). In St. Joseph, we find a father whose heart is already exquisitely calibrated.
His heart was always in the right place, and God was able to accomplish great things through this eminently just and faithful man.
St. Joseph’s fatherly heart jumps off the page throughout the biblical accounts of Christ’s childhood. Let’s take a brief look at just one such familiar episode: the Finding of Jesus in the Temple (Lk. 2:41-52). Continue reading The Heart of a Father→
Or so says St. Alphonsus Liguori (1696-1787), the founder of the Redemptorists and renowned Doctor of the Church. I heartily encourage our readers to check out his essay entitled, “The Advantages of the Religious State.” This essay is really nothing other than a profound meditation on these words of St. Bernard of Clairvaux (1090-1153), another Doctor of the Church, concerning consecrated life:
“Is not that a holy state in which a man lives more purely, falls more rarely, rises more speedily, walks more cautiously, is bedewed with the waters of grace more frequently, rests more securely, dies more confidently, is cleansed more quickly, and rewarded more abundantly?”
These words may seem controversial–and decidedly undemocratic–to contemporary ears, as they unabashedly extol the excellence of a life completely consecrated to God. May many have ears to hear.
As we’ve now begun the Lenten journey, and have recalled our own mortality (“Remember man that you are dust . . .”), those contemplating their state of life do well to consider St. Alphonsus’ wise admonition:
“Some are deterred from entering religion by the apprehension that their abandonment of the world might be afterwards to them a source of regret. But in making choice of a state of life I would advise such persons to reflect not on the pleasures of this life, but on the hour of death, which will determine their happiness or misery for all eternity.”
For the entirety of St. Alphonsus’ essay, click here.
I was just browsing through www.vocation.com, one of the finest vocation sites that I’ve visited lately, and discovered a “Discernment Library,” with vocation-related meditations that are sorted by Gospel passage, liturgical year, and theme.
One way to more deeply enter the Church’s liturgy this Lenten season would be to take the time to use the weekly meditations on the Gospel, which contain thought-provoking (and prayer-provoking!) reflection questions at the end.
“There are two dimensions to life: our life here that depends completely on ‘bread’ and our life in eternity, for which we need another food, ‘the Father’s will.’ So bread alone will not suffice, at times it will have to be set aside for the food that gives eternal life. We have to learn to set our hearts on eternal life, so as to use every moment of this life to take another step toward it and not away from it, often giving up material goods for spiritual goods, like when we fast and do penance in Lent. If we continually look at Christ we will never be afraid to leave anything behind to follow after him.”
But first things first. Have you gotten your ashes yet?
I remember well my first Lent in a religious community in the 1980s. Most of us seminarians, like many people out in the world, gave up sweets for 40 days. The one time that this penance really came into play was during the afternoon coffee break. The nearby Au Bon Pain restaurant donated day-old pastries to the seminary, and these were typically brought out to give us a little sugar boost to get us through metaphysics and epistemology.
So, while the rest of us were wistfully looking at the full tray of Au Bon Pain goodies, one delightfully chubby seminarian walked up and started munching on a big chocolate croissant. In between bites (barely) he told me, “This year I decided to do positive penance, so I’m just going to be charitable.”
The seminarian was joking, but this did illustrate how our image of ”Lenten penance” can become skewed. With Ash Wednesday just around the corner, I thought I would point out four approaches to Lent that seem a little disordered. Continue reading Give It Up!→
Today the universal Church celebrates the feast of the Chair of St. Peter. When I first returned to the Church way back when, I thought this feast sounded really strange. I was okay with celebrating events from the life of Christ, and even with celebrating feasts in honor of special saints. But a chair?
Then I read that ever since the fourth century, the feast of the Chair of St. Peter has been celebrated in Rome as a sign of the unity of the Church founded upon that apostle. Hmmm. There must be more to the story . . . Continue reading Chair of St. Peter→
Very few of us will walk up to someone today and greet him or her with the words, “Happy St. Cyril’s Day,” or even “Happy Cyril’s Day.” And surely no one will tell their sweetheart to “Be my Methodius.”
And yet, today the universal Church honors Sts. Cyril and Methodius, not St. Valentine, notwithstanding the latter’s larger-than-life appeal.
Sts. Cyril and Methodius, brothers from what in biblical times was known as Thessalonica, were ninth-century missionaries to the Slavic people in Eastern Europe. Not only did they learn the oral language of the people, but they developed an alphabet and written language so that the Bible and liturgical texts could be translated into the living language of the people. They were truly remarkable men of God.
Interestingly, Pope John Paul II authored only one encyclical on the lives of saints, and that short encyclical was entitled Slavorum Apostoli, the Apostles of the Slavs. Yes, it’s about Sts. Cyril and Methodius. Read it here.
Father, you brought the light of the gospel to the Slavic nations through Saint Cyril and his brother Saint Methodius. Open our hearts to understand your teaching and help us to become one in faith and praise.
Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Sts. Cyril and Methodius, pray for us.
This article originally appeared in the Catholic Hour blog.