Handmaids on Rocky Top

Handmaids of the Precious Blood TN On the Feast of Our Lady of Mount Carmel, July 16th, 2015, the Handmaids of the Precious Blood moved to their new property in New Market, Tennessee. The Sisters sold their property in Jemez Springs, New Mexico recently and have found a new home overlooking the Holston River.

The Handmaids of the Precious Blood found east Tennessee to be “stunningly beautiful” as they looked for property after theATVHPB sale of their New Mexico monastery. They embarked on an adventure to find their new home and even explored on a borrowed ATV! After much prayer and with the blessing of Bishop Stika, the Sisters signed the papers to make the move to the future site of Cor Jesu Monastery official.

The Sisters are extremely grateful for all who aided them in their move. Despite the long day of moving, they made sure to first set up the Oratory where they will have their Divine Office together and their Holy Hours of Eucharistic Adoration. They said “it was only right to expose Our Lord in the Monstrance, sing ‘O Salutaris Hostia’ and kneel before the Master of our new house in deep thanksgiving.”

Their beautiful new property in New Market is a 55 acre property overlooking the Holston River with the Smokey Mountains to the south and the Clinch Mountains to the north. You can view the property thanks to the work of Scott Maentz, their IT expert, who provided a bird’s eye view by filming it with his drone. Please keep the Sisters in your prayers as they transition to their new home.

Remembering Our Nation’s Martyrs

20150119_115526
Mass is celebrated at the future shrine for the Florida Martyrs.

Many know of the famous North American Martyrs, however, not many know of other martyrs in our nation’s history. This will hopefully no longer be the case as the cause for canonization of 82 martyrs from Florida will be opened on October 12, 2015. The martyrs, who will be known as Antonio Cuipa and 81 companions, were a diverse group of missionaries and Native Americans killed between 1549 and 1706 in Florida.

Antonio Cuipa was an Apalachee Indian from San Luis Mission (Tallahassee) converted by Franciscan missionaries. His studies suggest that he may have been preparing for the priesthood. His studies were cut short, however, when Creek Indians hired by an English governor from the Carolinas nailed him to a cross and set him on fire. Witnesses to the event claim that Antonio saw the Blessed Virgin Mary while dying on the cross.

There are many religious among the martyrs including Dominican, Franciscan and Jesuit missionaries. The first Dominican martyr in the country, Fr. Luis Cancer, was killed near Tampa Bay. Fr. Pedro Martinez was the first Jesuit killed in the country and had been sent by St. Francis Borgia to Florida where he was killed by Native Americans when he refused to abandon his companions.

Attempts for the canonization of the martyrs has occurred in the past, however, they have been stalled by events such as World War II. The current campaign began ten years ago when three friends visited the site where several martyrs were killed and agreed to establish a shrine. After organizing a team to aid them, the cause to canonize the martyrs took on new life, though money is needed to proceed in both the construction of the shrine and canonization process.

Antonio Cuipa and 81 companions give insight into the history of the Church in America and displays how many suffered to spread the faith. With many people facing persecution around the world today, the heroic martyrs of Florida serve as inspiration and takes on special significance as the Church continues to  spread the Good News.

Fort Wayne Diocese Welcomes Consecrated Virgin

cv fort wayneOn the Feast of the Assumption of the Blessed Virgin Mary, August 15, 2015, Jessica Hayes was consecrated to a life of virginity at a rite celebrated by Bishop Kevin C. Rhoades in the Cathedral of the Immaculate Conception in Fort Wayne, Indiana. Many friends, priests and well-wishers joined the 38-year old high school teacher as she declared her resolution to persevere in holy virginity as a bride of Christ.

Dressed in a wedding gown, Jessica was accompanied by two attendants. As part of the ceremony, she said to the bishop: “Father, receive my resolution to follow Christ in a life of perfect chastity which, with God’s help, I here profess before you and God’s holy people.” To signify the spousal relationship between Jessica and the Lord, the Bishop gave the newly consecrated virgin a veil (“Receive this veil, by which you are to show that you have been chosen from other women to be dedicated to the service of Christ and of His Body, which is the Church.”) and a ring (“Receive the ring that marks you as a bride of Christ. Keep unstained your fidelity to your Bridegroom, that you may one day be admitted to the wedding feast of everlasting joy.”) She also received a Liturgy of the Hours, showing that she is praying the Church’s official prayers along with other consecrated individuals.

Jessica told the diocese’s Catholic newspaper that she felt a “deep gratitude for the Church and for being Catholic, knowing whatever desire is placed upon our hearts by God, the Church has a place for us. And this is my place.”

The model and mirror for a life of virginity is the Blessed Mother of Jesus. As the bishop said in his homily, “It is God who gives the grace of virginity. He gave this grace to the young woman of Nazareth, to Mary, who was inspired by the Holy Spirit to choose the life of virginity. Mary made a personal decision in faith to remain a virgin, to offer her heart to the Lord. She wanted to be His faithful bride.”

“Thus, Mary became the model for all those who have chosen to serve the Lord with an undivided heart in virginity.It seems most appropriate that Jessica gives herself totally to Jesus, is consecrated to a life of virginity, on a feast of Our Lady, who gave herself totally to God as the virgin handmaid of the Lord.”

Jessica is the only consecrated virgin in the diocese and will continue her work as a high school theology teacher at a local high school.

To read a reflection by Jessica and the bishop’s homily and to see all the beautiful pictures, click here!

The Cistercians – Contemplation in Community

Genesse Community-Nov2012--1024x729In the eleventh century, three monks departed from Molesme Abbey in France to found the first Cistercian monastery, Citeaux Abbey. By founding the order as a community, St. Robert, St. Alberic and St. Stephen emphasized the importance of common life within the Cistercian Order.

The Cistercian Order quickly grew particularly when St. Bernard of Clairvaux, whose feast we celebrate today, entered the monastery in 1112. The saint’s entrance alone displayed the importance of community as he convinced thirty friends and relatives to enter with him! St. Bernard is known as the spiritual father of the Cistercian Order which continues to thrive throughout the world today.

The Abbey of Genesse is one monastery in the United States which belongs to the legacy of the founding community. Located in western New York, the Abbey of Genesse is a community of contemplative monks belonging to the Order of Cistercians of the Strict Observance (O.C.S.O.) commonly known as Trappists. The monks strive to seek God in a stable community they refer to as a “school of brotherly love.” Those at the Abbey try to maintain an environment conducive to contemplation as they pray for the World and Church in their apostolate of prayer. The monks observe silence, speaking only when necessary in order to create an environment of prayer. In addition to prayer and contemplation, the monks engage in various labors in community throughout the day such as farming, cooking, maintenance, hospitality, formation, care of the infirm and bake their famous Monks’ Bread.

The Diocese of Syracuse recently included the Abbey as a part of their summer pilgrimage webpage. The 3 minute video done by the Diocese gives a glimpse of what life is like for the community of monks and allows for insight into the legacy of Cistercians like St. Bernard of Clairvaux.

Fr. James McCurry, OFM Conv., Receives Kolbe Award

Fr. McCurry, fourth from right
Fr. McCurry, fourth from right, and his fellow Conventual Franciscans at Marytown

On August 14th, the Feast Day of St. Maximilian Kolbe, Fr. James McCurry, OFM Conv., received the annual Kolbe Award at Marytown in Libertyville, IL. The annual award is given to those who mirror St. Maximilian’s charisms of heroic charity and self-sacrifice. Father McCurry is the past president Militia Immaculata, Kolbean scholar and  Mariologist.

The first four awards were given to Fr. Patrick Peyton, CSC, the family rosary priest; Fr. John Hardon, SJ, founder of the IRL; Mother Teresa, who needs no introduction; and Bishop Austin Vaughn who was imprisoned many times for his pro-life activities. Illustrious company!

Fr. McCurry did not set out to be the long-time promoter of the Militia Immaculata (MI), the organization founded by St. Maximilian in 1917 to encourage total consecration to the Blessed Virgin Mary as a means of spiritual renewal for individuals and society. This is how it happened at least in part…..

mccurry2
Fr. McCurry and Fr. John Grigus, Rector, Marytown Shrine

Father McCurry, during his funny yet profound remarks upon receiving the award, told of his encounter with Pope John Paul II at the canonization of St. Maximilian in 1982. He asked the Holy Father if he would pray that we might all be as consecrated to Mary as St. Maximilian was. The Pope did not hear him at first and said, “huh?” Speaking more loudly, the question then prompted a smile on the Holy Father’s face. He pointed to Father McCurry and said, “You do that!”

Taking this as a papal command, Father McCurry did do it as the long-time president of the Militia Immaculata. The MI’s mission is “To Lead Every Individual With Mary to the Most Sacred Heart of Jesus.” Following in the footsteps of Father McCurry would be a good place to start. If you would like information about consecrating yourself to Mary in the Militia Immaculata, please visit Marytown’s website.

“The Ground Zero of Prayer” – The Carmelites of Wahpeton

wahpetonThe Carmelite monastery in Wahpeton, North Dakota, has been called the “Ground Zero of Prayer,” says Fr. Peter Andrel, the priest who regularly hears the confessions of the 8 cloistered nuns who live in the Carmel of Mary. According to Father Peter, there hasn’t been a bad harvest in the neighboring fields for 80 years, citing the intercessory prayers of the nuns as a blessing on the area.

Father adds that “very few people are aware of the graces that flow from the hallowed halls of this place. I honestly have never had a prayer request go unanswered here, and usually, very quickly. They’re amazing.”

The Prioress, Mother Madonna, is an Air Force veteran and astonished her parents back in Texas in 1989 when she told them that she was going to enter a small cloistered monastery in North Dakota. “That love for our Lord had been growing since I was very young and I knew if I wanted to serve Him totally I couldn’t do it as a teacher, as a nurse or even in a parish,” she explains. “In order to give myself fully, the cloister would be the only place I could do that.”

Most people are aware of the Discalced Carmelites who were founded by St. Teresa of Avila as a reform of the Carmelite Order. The Wahpeton sisters are Carmelites of the primitive observance and instead of O.C.D. after their name, you will see O.Carm. They are one of only four such monasteries of women in the U.S., the others being in Pennsylvania, Texas and Wisconsin.

The Carmel in Wahpeton was founded in the Marian Year of 1954. They observe strict Papal enclosure. They pray seven times a day and rise at midnight to pray “against the sins of darkness committed at night,” says Father. “That’s powerful.”

There were two articles online recently about the community. Click here to read the first on on Mother Madonna, the prioress, and click here! to read the second on the community in general.

On August 16, 2015, come join other pilgrims for the 59th annual Pilgrimage to the Shrine of Our Lady of the Prairies at the monastery. There will be rosary, mass celebrated by Bishop John Folda, confession and a picnic. And a chance to meet the sisters!

ZELO ZELATUS SUM PRO DOMINO DEO EXERCITUUM
With zeal I am zealous for the Lord God of Hosts

Saints2

 

Assumption Little Known Facts

Mural done by artist Raul Berzosa for the Oratory of the Brotherhood of Our Lady of Sorrows, Málaga, Spain.
Mural done by artist Raul Berzosa for the Oratory of the Brotherhood of Our Lady of Sorrows, Málaga, Spain.

The Cistercian Nuns in Prairie du Sac, WI, in their summer 2014 newsletter, reminded us of the beautiful history behind the Feast of the Assumption.

According to Scripture and Church tradition, only three human beings have been taken up directly to Heaven: Enoch, Elijah and the Blessed Virgin Mary. Enoch was taken by God (Genesis 5:24) and Elijah was whisked into Heaven by a chariot of fire (2 Kings 2:11). The story of Enoch shows us the possibility of intimacy with God in a kind of interior Eden. Elijah’s intimacy with God was the source of his participation in divine power on earth and the cause of his triumph over death. Mary, full of grace, “participates more than any other in Christ’s reconciliation of man with God….The life of a contemplative nun, conceived in the self-gift exchanged between Mary and the Trinity, anticipates radically the life of heaven.”

Here are some interesting facts behind the the Assumption taken from the newsletter and other sources:

  • Mary’s death is dated 3-15 years after the Ascension.
  • St. Juvenal relates that Mary died in the presence of all of the Apostles but when her tomb in the Kedron Valley was opened, it was found to be empty. No one has ever claimed to possess first-class relics of the Blessed Virgin. Fr. William Most wrote: “Since the Church has never sought for bodily relics of the Blessed Virgin, nor exposed them for the veneration of the faithful, we have an argument which can be considered as ‘practically a proof by sensory experience.'”
  • A document from the 4th century is the earliest printed reference to Mary’s Assumption into Heaven.
  • The Feast of the Assumption was universally celebrated in the Church by the sixth century.
  • The feast was originally celebrated in the East, where it is known as the Feast of the Dormition, a word which means “the falling asleep.” In Jerusalem, you can visit the Church of the Dormition of Mary on Mount Zion.
  • In 1950, Pope Pius XII proclaimed the dogma of the Assumption of Mary, universally held as part of Apostolic tradition.
  • In 1954, Pope Pius XII established the Feast of the Queenship of Mary.
  • All Cistercian houses are dedicated to Mary under the title of her Assumption.

Pope Pius XII wrote: “For she, by a completely singular privilege, conquered sin in her Immaculate Conception, and thus was not liable to that law of remaining in the corruption of the grave, nor did she have to wait for the end of time for the redemption of her body”

 

 

 

 

Prince of Peace Abbey Elects New Abbot

UTI1697509_r620x349

After serving for nearly 21 years as abbot of the Prince of Peace Abbey in Oceanside California, Fr. Abbot Charles Wright has resigned from his office. Abbot Charles made his monastic profession over fifty years ago, serving twenty of those years as abbot of Prince of Peace Abbey during times of great change.

Sharbel
Abbot Sharbel Ewen, O.S.B.

He will be succeeded by Abbot Sharbel Ewen, O.S.B. who was elected abbot of Prince of Peace Abbey on August 11th. Abbot Ewen professed vows as a monk in 1981 and was ordained to the priesthood in 1988.

Abbot Charles says that his “life as abbot has been a growing experience of what it means to be a father (abba) to a wide variety of personalities in these uncertain and changing times.”

Abbot Charles was born into a devout Catholic family that provided a nurturing environment for him to discern God’s call. He served in the army and while in Europe traveled to Lourdes on the one hundredth anniversary of Our Lady’s apparition, realizing that his life would never be his own. Abbot Charles also met with the newly elected Pope St. John XXIII in 1958 that was the highlight of his time in Europe and a nudge towards his vocation. Following his release from the army, Fr. Charles attended San Diego State University where he was directed to visit a small Benedictine monastery in Oceanside, CA, and where he has remained ever since.

Fr. Abbot Charles had no desire to become a priest upon his entrance, however, he was directed that way and was ordained in 1970. He was assigned various duties after ordination which supplied him with experiences that prepared him for the future. Abbot Charles was appointed prior in 1983 and then elected abbot in 1994. Throughout his time as a religious, Abbot Charles has seen great change and had to learn how to adapt while leading a religious community in the late twentieth century. He has seen the central part of his life, the celebration of the Eucharist, change following Vatican II as well as the Divine Office. He witnessed his monastery grow immensely which changed the dynamic of community life.

Please keep Fr. Abbot Charles, Abbot Ewen and all the monks at Prince of Peace Abbey in your prayers as they continue to lead lives of work and prayer in this time of transition.

Debt-free and Free to Pursue a Vocation

Sarah and Sr. Veronica
Sarah and Sr. Veronica

One of the most memorable experiences that the IRL took away from the January Labouré Society boot camp was hearing the story of Sarah Meier. Sarah knew that she had a calling to a contemplative, cloistered community but could not enter because she had $250,000 in student loans to retire.

Sarah worked hard on her own to reduce what was owed but it was not enough. To the rescue came The Labouré Society whose mission is to help those who aspire to religious life but cannot do so due to college debt. Aspirants to religious communities are teamed with an accountability partner, meet weekly to discuss fundraising activities, and at the conclusion of the class are allocated funds based on effort, success and need.

Sarah knew from a young age that she wanted to be a nun but ended up with a doctorate in physical therapy. When her identical twin sister died tragically, Sarah found that she had grown closer to God as she worked through her grief.

She asked God to show her the way and the response she received back was: “Pray, pray for my people.” Her remembrance of a childhood desire to become a nun came flooding back to her. This led her to the Poor Clares of Barhamsville, VA.

groupphotoDec20133_000The sisters’ monastery is new but in many ways of traditional design. There is a wonderful tour of the monastery inside and out on their website. They certainly need the room in their new location for there are now 20 Poor Clares in residence! Here are the guiding principles that guided the design process:

Christ in the center of each sister’s heart;
Christ at the center of our community life;
the church at the center of the monastery;
the tabernacle at the center of the church.

Sarah’s complete story can be read at the National Catholic Register website.

God bless Sarah, The Labouré Society and the Poor Clares in Barhamsville, particularly on this special day, the Feast Day of their foundress, Saint Clare of Assisi.

 

 

 

 

Mercedarians Adopt Iraqi Archdiocese

Most Rev. Mashar Warda, second from right, speaks to the Order of the Blessed Virgin Mary of Mercy members in Rome.
Most Rev. Mashar Warda, speaks to Mercidarian members in Rome.

With the very existence of Christianity in the Middle East in peril, one religious order is responding to the cries of the persecuted as they have since the eleventh century. The Mercedarians, known formally as the Order of the Blessed Virgin Mary of Mercy, have adopted the Archdiocese of Erbil, Iraq, an act in keeping with their charism of rescuing Christians whose faith is in danger.

The number of Christians in Iraq has drastically diminished the past ten years from 1.2 million to 300,000 due to persecutions which Pope Francis in a recent letter called, “unspeakable, inhuman and inexplicable.” Most Rev. Mashar Warda, Chaldean Archbishop of Erbil, shed light on the appalling situation stating, “There is a real sale of Christian slaves, especially women and children, that they take to sell in markets.” He explained that Christians in Erbil face dire circumstances if they do not flee the region confronting forced conversion to Islam, a heavy tax or, in many cases, death.

The Mercedarians are seeking to relieve the pain and suffering of Christians in the land of Abraham. The Roman Province of the Mercedarians has officially adopted the Archdiocese of Erbil, quickly donating several thousand euros and offering prayers for the Archdiocese. The Mercedarians will also be sending a friar from each country that the Order is in to embark on a fact-finding mission to find other ways in which the Order may aid the persecuted. Archbishop Warda has specifically asked for assistance in establishing a Catholic university in an attempt to save what culture can still be salvaged.

san_piedro_nolasco1The recent adoption of the Archdiocese of Erbil is in keeping with the charism of the Mercedarians who were founded by St. Peter Nolasco in 1218 to redeem Christian captives from their Muslim captors. Members of the Order take a unique fourth vow to give up their own selves for others whose faith is in danger. The need for this vow is as necessary today as it was eight hundred years ago with forces such as ISIS seeking to forcefully repress Christianity. By adopting the Archdiocese of Erbil and seeking to ease the pain of the persecuted, the Mercedarians are once again heroically fulfilling their motto: “my life for your freedom.”