News

The New Evangelization in Arizona

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The School Sisters of Christ the King hold a special place in the hearts of those of us at the IRL for their founder, Bishop Glennon P. Flavin, was President of the IRL from 1981 to 1987. He founded the School Sisters in 1976 in the Diocese of Lincoln, Nebraska, to serve in the schools of the diocese and to pass on the Faith as the 3rd Millennium approached.

This summer, at the invitation of a priest of the Diocese of Gallup, NM, four sisters traveled to New Mexico to go door to door in the town of LaChee on the Navaho Reservation. Over 200 homes now have a crucifix and/or a picture of the Good Shepherd hanging on the wall, three boys came to Church for the first time and entered CCD, another girl and her mother are interested in RCIA, and 30 children attended Good Shepherd Summer Camp. The sisters went to over 300 homes where they spoke to the people about Jesus, prayed with them, and invited them to Mass.

The sisters asked: was it a success or failure? The answer: “it is not ours to judge…for the evangelizing work of the Church is an extension of Christ’s mission…We, as His members, are just privileged, and commanded, to participate in it.”

This Fall the sisters welcomed two postulants, both from Nebraska, and celebrated Sr. Mary Grace’s reception into the Novitiate. Sr. Teresa Marie made her first profession and Sr. Marie Caritas professed perpetual vows. They are a growing, lively community, very welcoming to young women discerning a vocation. The sisters also rejoiced that a former student has entered the seminary.

The School Sisters of Christ the King, “in the spirit of St. Alphonsus, are devoted to the Passion of the Lord, their crucified King, and have a special love for Mary, their Queen.”

Ut Christus Regnet! May Christ the King Reign in your Hearts!

 

Cloistered life, News, Women's Communities

The Shroud of Turnin – in Summit New Jersey!

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It is a dream of many people to to travel to Turin, Italy, to see the Shroud of Turin, the burial cloth of Christ. Well, there is an option closer to home at the Monastery of Our Lady of the Rosary in Summit, New Jersey. And this copy of the original has a supernatural quality all its own!

This replica of the shroud was commissioned by Maria Maddalena of Austria, Grand Duchess of Tuscany, in April, 1624. It was placed on the real shroud for a while and this is the amazing thing – the wound on the side of the original STAINED THE COPY! In 1987, 15 scientists from the Association of Scientists and Scholars International for the Shroud of Turin arrived at the Dominican monastery in Summit to study this copy, and they affirmed that the stain on the copy is blood and of same blood type as those found on the original shroud.

The Duchess presented the replica to the Nuns of St. Catherine’s Monastery in Rome who had it in their safekeeping for almost 300 years. In 1924, the nuns in Rome presented the Summit Dominicans with this treasure. For years it was kept within the nuns’ enclosure but now it is available for public viewing. The chapel is located at 543 Springfield Avenue in Summit, New Jersey. It is open from 6:00 AM to 7:00 PM daily.

Pope Benedict XVI asks of us during this Year of Faith that we “may deepen our knowledge of the mystery of Christ and witness joyfully to the gift of faith in Him.” The mystery that the shroud teaches us to meditate on is Holy Saturday, the “‘no man’s land’ between the death and the Resurrection, but this ‘no man’s land’ was entered by One, the Only One, who passed through it with the signs of his Passion for man’s sake: Passio Christi. Passio hominis. And the Shroud speaks to us precisely about this moment….The voice of God resounded in the realm of death. The unimaginable occurred: namely, Love penetrated ‘hell.'”

Cloistered life, Men's communities

The Power of Truth

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Fourteen years ago, Benedictine monks from the French Abbey of Notre-Dame de Fontgombault (a member of the Solesmes Congregation) arrived in Oklahoma to start the new foundation of Our Lady of the Annunciation of Clear Creek Abbey. In 1998, Most Rev. Edward Slattery welcomed the 13 monks  who began a new chapter of Benedictine life in the United States. It was a long journey home for some of them who had actually left America years before in search of “the purely contemplative form of Benedictine monastic life that seemed to be missing in their homeland.”

It all started in the 1970’s at the University of Kansas when some professors inaugurated the Integrated Humanities Program, a study of Western Civilization as expressed in the Great Books. I know of what they speak for I was a Humanities Major in college taught by a professor dedicated to the classic truths and legacy of Western Civilization. I like to say that my Business major got me a job but my Humanistic Studies major prepared me for life. I am very grateful to my professor.

Anyway, as the students read such things as The Aeneid and The Confessions of Saint Augustine, conversions to Christianity, especially to Catholicism, abounded. A couple of the students went to Europe in search of a monastery that used the ancient Latin liturgy. They found a home at Fontgombault. In 1999, several of the Americans along with some Canadians and Frenchmen, arrived in Tulsa to found Our Lady of Clear Creek Abbey under the Patronage of Mary’s Annunciation. Today, there are forty-one monks in residence living in buildings built to last the ages.

Today is a special day at the abbey as His Eminence, Raymond Leo Cardinal Burke, Prefect of the Supreme Tribunal of the Apostolic Signatura in Rome, will celebrate Holy Mass with the monks in Oklahoma.

If you would like to support the Benedictine monks, please visit their website. You can order Gregorian chant CDs, books, rosaries and other items. They have a beautiful monastery partially completed but more is planned to handle the growth of this young community.

News, Women's Communities

The Best Version of Yourself

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The IRL is please to have Bishop Robert Vasa of Santa Rosa as our President and in the latest issue of the National Catholic Register, they are highlighting a community that he canonically established in his diocese: the Marian Sisters of Santa Rosa.

The sisters describe themselves as Ecclesial, Eucharistic and Marian. They celebrate the sacred liturgy in both the Extraordinary and Ordinary form. The sister’s mission is intercessory prayer and the communication of the truth, beauty and goodness of the Catholic faith. They teach CCD, RCIA, and Confirmation classes and work in the Chancery office amongst other things.

Mother Teresa Christe was originally part of a traditionalist community but the example and inspiration of Pope John Paul II, Pope Benedict XVI and Bishop (William ) Skylstad of Spokane drew her and 14 others into full communion with the Church. They wear a habit as a visible sign and witness of their consecration to Jesus. It is blue and white to symbolize Mary’s role in the mystery of salvation.

Because the sisters are growing and needed more space, they are now residing in the former bishop’s residence, renamed  Regina Pacis Convent. They are now welcoming potential candidates (and there is a lot of interest!) called to their way of life to “come-and-see” weekends.

Regarding her vocation, Mother says, “I thought it would entail sacrifice and be unhappy. What surprised me was happiness. If you follow your vocation, you will be the best version of yourself.”

Liturgical Year, News

Am I Not Here, Who Am Your Mother?

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Today, 12/12/12, is the Feast Day of Our Lady of Guadalupe, Patroness of the Americas. The beautiful image of Our Lady on the tilma (cactus fiber cloak) that can be seen in Mexico City still resonates with people today, just as it did 500 or so years ago with the Aztecs and all the native peoples of South America. The conversions to Catholicism and belief in the Triune God were astounding. As was mentioned in our homily today, as the Reformation drew people out of the Church in Europe, Our Lady gathered them into the embrace of the Church in Mexico.

The image is on a rough fabric that should have deteriorated many centuries ago. The black sash around her waist indicated to the Aztecs that she was with child yet her hair was loose indicating that she was a maiden/virgin.  “Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son, and his name shall be called Emmanuel” (Isaiah 7:14).

Because she appeared as a pregnant young women, she has been adopted by the pro-life community as their patroness.

Her hands, as a newsletter from the Sisters Minor of Mary Immaculate says, are clasped in prayer indicating that “she was not God for she was praying to God.” The newsletter contains detailed descriptions of the images on the tilma and their symbolism for the Aztecs then and for us today.

There are many other signs and wonders in the tilma which are endlessly, and in  fascinating way, discussed on various websites. Here is one video talking about the miraculously aspects of the tilma.

May Our Lady of Guadalupe intercede for our country, especially for those who defend and protect the lives of innocent children in the womb.

 

News

The Real Spirit of Santa Claus

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Recently, a friend of the IRL paid us a call and told us all about his special vocation as a real-life Santa Claus. Fr. Joseph Marquis is a priest of the Byzantine-Rite and serves as Pastor of Sacred Heart Byzantine Catholic Church in Livonia, Michigan. He has been “playing” Santa Claus for decades now and had asked the Lord in prayer to give him a sign if he should continue in this ministry. And it truly is a ministry. When he went back to his room and listened to his voice mails, he had one that said, “Congratulations! You have been inducted into the Santa Claus Hall of Fame!” He took that as a big sign!

Fr. Marquis uses this ministry to spread the true meaning behind Santa Claus who actually is Saint Nicholas, the great saint and bishop from the 4th century who was known for giving gifts. The most notable was anonymous gifts to a father who was thinking of selling his three daughters into prostitution because he couldn’t provide a dowry for them. St. Nicholas, according to tradition, provided it for them.

Father founded the Saint Nicholas Institute which gives “Santas” training in the true meaning of Christmas. “Two Baptist men who came knew about Saint Nicholas in a sketchy way, but for the first time in their lives, they realized what they were entrusted with,” said Father Marquis. Unlike Saint Nicholas, they are not shepherding a large flock  but they are shepherding little children “and that’s a very serious obligation. They got all choked up. It’s funny how St. Nicholas can read into the hearts of people.” Of course, as Father reminded us, the candy cane is really a symbol of the shepherd’s crook.

One beautiful story: Father once visited a dying little girl in a pediatric ward in a hospital. Despite the fact that it was July, the whole unit was decked out for Christmas because the little girl had expressed the wish that Christmas could go on forever. When she saw Father Marquis/Santa Claus, her face lit up for joy. He talked with her and at the end of the visit, they sang Silent Night together. Father says, “All of a sudden in dawned on me that everything I had done before and after this minute was irrelevant.” She died 2 weeks later and was buried with the guardian angel doll that Father had given her and pinned to her dress was a button that said, “Santa says I was a good girl!”

Read the whole article in Our Sunday Visitor (12/2/12). And Happy St. Nicholas’ Day!

 

Cloistered life, Liturgical Year, News, Women's Communities

Top of the Charts

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The Benedictines of Mary, Queen of Apostles, in Gower, Missouri,  have recently released a new CD for Advent which is currently #4 on Billboard’s Classical Traditional Albums chart. According to Vatican Radio, “All of the music was conducted and arranged by the order’s prioress, Mother Cecilia, a professionally-trained musician who performed in the Columbus Symphony Orchestra of Ohio for three years before entering religious life. ”

According to Monica Fitzgibbons , co-founder of De Montfort Music along with her husband Kevin, the nuns “chose all the music, and in doing so they chose these beautiful pieces across the ages from different countries.” There are 16 songs on the album including an original piece composed by the sisters.

A good proportion of the proceeds go to the sisters themselves. It will allow them to pay down the debt of the guesthouse where they live and hopefully garner extra money to assist them on their way towards their goal – the building of a new, permanent monastery.

To order Advent at Ephesus, click here. The CD cost is $20.00 plus $2.00 shipping.

So many have even forgotten what Advent is! More importantly, however, we have seen the hand of God as using us, very poor instruments,
to make Him better known in this increasingly hostile and Godless culture. Please spread the word as best as you can, and better still, please pray for the success of this venture. The greatest benefit for our community will come through orders made directly through our website,
www.benedictinesofmary.org.

Cloistered life, Women's Communities

A Garden Enclosed

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The Catholic Chronicle of the Diocese of Toledo had an interesting article on the Visitation Sisters of Toledo as the Diocese celebrated Pro Orantibus Day (“For Those Who Pray”) on the Memorial of the Blessed Virgin Mary’s Presentation in the Temple. It so happens that this day, November 21, is also the day that all members of the Visitation Order renew their vows.

The Visitation Sisters were founded in 1610 by St. Francis de Sales and St. Jane Frances de Chantal in Annecy, France. The sisters came to Toledo in 1915 to offer their prayers for the diocese, priests, religious and lay people. The Toldeo Visitation consists of 21 women (“22 if you count the dog”), three of whom have made solemn professions in the last year, with three more in formation.

Sister Sharon Elizabeth Gworek, the superior, describes the Monastery, which has the privilege of papal enclosure, as a “trysting place – the place where God and I meet….It’s the garden enclosed where we can be with the Beloved, and be attentive to Him.”

The sisters have some interesting vocation stories. Sr. Kaspar spent some years away from the Church and was briefly married. Later, she broke off an engagement and entered the Toledo Visitation. Sr. Maria Consuelo was in another religious order when she felt in her heart that it was “time just to be with Him.” Sr. Josefa Maria is truly a “late” vocation.  She likes to say that it took her 69 years!

What is the special spirit of the Visitation? I have always judged it to be a spirit of deep humility before God and of great gentleness towards our neighbor —  Saint Francis de Sales

 

Cloistered life, Women's Communities

The Vestition of Sister Nicole, O.P.

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On November 21, the feast of the Presentation of Our Lady, the Dominican Nuns at the Dominican Monastery of St. Jude in Marbury, Alabama, celebrated the vestition (clothing in the habit) of their postulant, Sister Nicole. In a simple ceremony, Sister Nicole received the habit and her religious name: Sister Mary Thomas of the Holy Name of Jesus, O.P.

During the ceremony, Prioress Mother Mary Joseph, O.P., spoke of the symbolism of the Dominican habit. The white represents purity of heart with which the nuns love Christ above all else; the black represents penance that guards this purity. The scapular was given by Our Lady to the Order as a mark of her protection. Finally, the rosary is hung from the belt as the nuns’ powerful weapon of prayer for the salvation of souls.

It is this dual mission of contemplative availability to God and apostolic zeal for souls which drew Sister Mary Thomas to the cloistered Dominican vocation. During her two years as a novice, she will strive to fulfill the words of the concluding prayer: “May you apply yourself assiduously to following our Holy Father St. Dominic so that you may be ready for the day of your espousals to Jesus Christ.”

The Dominican Monastery of St. Jude is an IRL Affiliate community. Their primary mission is to pray for the salvation of souls and for the preaching mission of Dominican friars. Their daily life centers on the Liturgy, sung in English and in their traditional Dominican Latin chant, as well as Eucharistic Adoration and Perpetual Rosary, study and work. To learn more, visit the nuns’ website at www.stjudemonastery.org.

 

Cloistered life, Women's Communities

We Are All Carmelites

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The Discalced Carmelites from Lafayette, LA, recently sent us some brochures which included some fascinating vocational stories. Two that were very interesting were the stories of  Sr. Joseph of the Eucharist and Sr. Camille of Jesus. Both sisters are from the Hue Carmel in Viet Nam and came to the US at the urging of Father Marion Joseph Bui, a Discalced Carmelite Friar who came to the US himself as one of the “boat People” in 1981 in order to become a priest. He was ordained by Bishop Xavier Labayan, OCD, in the Lafayette Monastery Chapel in 1995.

At the solemn profession of the two sisters, Father Marion Joseph said that being a Carmelite means being ready to sacrifice all, including family and country, for the needs of the Carmelites and the world.

In a meditation on “The Priesthood, Mary and the Carmelite Nun” which I am sure that you can order from the Carmel, it says that the Carmelites have a special relationship with priests, in union with the Blessed Virgin Mary whose life was “inseparably interwoven with the priesthood and sacrifice of her Divine Son.” While the priest carries the doctrine, she multiplies sacrifices; he casts the seed, she waters it with her tears. He is an apostle by his words, she is an apostle by her immolation; and both save souls.

Sr. Camille was in the first group to enter the Hue Carmel after the Communists returned the monastery to them. The sisters have a true missionary spirit and have willingly chosen to come here. “For us, it is not a matter of being Vietnamese, Filipino or American. We are all Carmelites.”